Lizbeth
Well-Known Member
I think that is lovely. Amen.which are in Christ Jesus; not as mere professors are in Christ, who may be lost and damned: but this being in Christ, respects either that union and interest which the elect of God have in Christ, from everlasting: being loved by him with an everlasting love; betrothed to him in a conjugal relation; chosen in him before the foundation of the world; united to him as members to an head; considered in him in the covenant of grace, when he engaged for them as their surety; and so they were preserved in him, notwithstanding their fall in Adam; in time he took upon him their nature, and represented them in it; they were reckoned in him when he hung upon the cross, was buried, rose again, and sat down in heavenly places; in consequence of which union to Christ, and being in him, they are secure from all condemnation: or this may respect an open and manifestative being in Christ at conversion, when they become new creatures, pass from death to life, and so shall never enter into condemnation: hence they stand further described, as such
who walk not after the flesh; by which is meant, not the ceremonial law, but the corruption of nature, or the corrupt nature of man, called "flesh"; because propagated by carnal generation, has for its object fleshly things, discovers itself mostly in the flesh, and makes persons carnal and fleshly; the apostle does not say, there is no condemnation to them that have no flesh in them, for this regenerate persons have;
nor to them that are in the flesh, that is, the body; but who walk not after the flesh, that is, corrupt nature; and it denotes such, who do not follow the dictates of it, do not make it their guide, or go on and persist in a continued series of sinning:
but after the spirit, by which is meant, not spiritual worship, in opposition to carnal ordinances; but rather, either a principle of grace, in opposition to corrupt nature, called "Spirit", from the author, subject, and nature of it; or the Holy Spirit of God, the efficient cause of all grace: to walk after him, is to make him our guide, to follow his dictates, influences, and directions; as such do, who walk by faith on Christ, and in imitation of him, in the ways of righteousness and holiness; and such persons walk pleasantly, cheerfully, and safely: now let it be observed, that this walk and conversation of the saints, is not the cause of there being no condemnation to them; but is descriptive of the persons interested in such a privilege; and is evidential of their right unto it, as well as of their being in Christ: and it may be further observed, that there must be union to Christ, or a being in him, before there can be walking after the Spirit. The phrase, "but after the Spirit", is left out in the Alexandrian copy, and in the Vulgate Latin, and Syriac versions; and the whole description of the persons in some copies, and in the Ethiopic version.
Gill
We delight in the law of God after the inward man.......because our inward man is created righteous and holy. That's why Paul wrote, If I do what I don't want to do (therefore this is not talking about willfully sinning) then it's no longer I who sin, but sin living in me.
As believers we might sin inadvertently as human beings who have not been perfected yet, and we sorrow over it....thank God for His grace through Christ, to longsuffer and bear with us. But willful sins are another matter. If we keep on willfully sinning there remains no more sacrifice for that....that puts a soul in danger.
I've been pondering where it talks about the Israelites entering the promised land, and God said they would take the land little by little, lest they be overtaken by the wild animals (if all the inhabitants are killed off too quickly). God in His wisdom knows that sometimes our infirmities are the crosses that we need to carry for a time at least, lest we be overtaken by the wild beasts of things such as pride and self righteousness, etc. It is His wisdom that we have the opportunity to learn humility and realize our human weakness and fallibility often by the mistakes that we make. This way the Lord exposes our problems to us that we might seek Him and be healed of them, eventually I hope, speaking for myself!