Sigh!The holy city ..
There are no verses in the Revelation where "Babylon the Great", or the city "spiritually called Sodom and Egypt", or the cities of the nations that fell when the 7th bowl of wrath was poured out, are called "the holy city",
but the Revelation calls New Jerusalem "the holy city" three times: Revelation 21:2; Revelation 21:10; and Revelation 22:19.
I doubt whether resurrected saints entered the city called Jerusalem which almost everyone seems to assume is the case. The only verses in the New Testament where a reference is made to the "holy city" are Matthew 4:5; Matthew 27:53; and then in the Revelation.
What happens between death and the resurrection of the body from the dead, according to the Bible?
The following "places" are mentioned in various books of the New Testament:-
1. haides (Hebrew: sheol) refers to the abode of departed souls (Mat.11:23; Mat.16:18; Luke 10:15; Luke 16:23; Acts 2:27 & 31; 1 Cor.15:55; Rev.1:18; Rev.6:8; Rev.20: 13-14).
2. tartaróō (tartaros/tartarus) refers to an abyss or bottomless pit in haides (II Peter 2:4).
3. geena (Hebrew gehenna, the valley of Hinnom) is the word that Jesus used as a symbol of everlasting destruction (every time He spoke of everlasting destruction). It equates to the 2nd death | the lake of fire written about in the Revelation (Mat.5:22, 29 & 30 | Mark 9:43, 45 & 47; Mat.10:28; Mat.18:9; Mat.23:15 & 33; Luke 12:5; James 3:6).
Paul taught that all who dwell in Christ are already spiritually in heaven, where He is:
"(God) hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Ephesians 2:6).
"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ" (Ephesians 1:3).
Jesus promised the following reality for those who believe in Him: "Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also. At that day you shall know that I am in My Father, and you in Me, and I in you." (John 14:19-20).
"Dwell in Me, and I in you. As the branch cannot bear fruit of itself unless it remains in the vine, so neither can you unless you dwell in Me." (John 15:4).
HADES
So the souls that become separated from their bodies and die "in Christ" are with Him where He is, according to the above verses, but hades is where the rest of souls are - and the greatest biblical evidence that this "place" called hades actually exists and is populated by souls who are both self-aware and aware of their surroundings, consists in the fact that Jesus descended into sheol/hades (Psalm 16:10; Acts 2:27, 31), where He proclaimed or heralded (Greek: kērýssō) the gospel to certain souls who were imprisoned there (1 Peter 3:18-20).
13 And the sea gave up the dead in it. And death and hades delivered up the dead in them. And each one of them was judged according to their works.
14 And death and hades were cast into the Lake of Fire. This is the second death.
15 And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire. --Revelation 20
TARTAROS
In ancient Greek mythology, tartarus or tartaros was the place where the Titans (gods) were imprisoned after a war in which they were overthrown by the Olympian gods.
The Strongs Greek Dictionary informs us that tartaroo is the deepest abyss in hades:
[StrongsGreek] 05020
TARTARO/W ταρταρόω tartaróō tar-tar-o'-o from Τάρταρος Tártaros, (the deepest abyss of Hades); to incarcerate in eternal torment:--cast down to hell.
In the Bible, the word tartaroo is used only once (2 Peter 2:4); and it seems to refer to an abyss or bottomless pit where Peter stated that angels who sinned are bound.
Proverbs 15:11
"Sheol and destruction ['ăbaddôn] are before Jehovah, Surely also the hearts of the sons of men."
'ăbaddôn: See also Revelation 9:11:
"And they had a king over them, the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in Greek his name is Apollyon."
13 And the sea gave up the dead in it. And death and hades delivered up the dead in them. And each one of them was judged according to their works.
14 And death and hades were cast into the Lake of Fire. This is the second death.
15 And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire. --Revelation 20
HEAVEN
The place where Jesus ascended to cannot be any part of sheol or hades or gehenna because it's a place of unapproachable light:
For God in His own time will reveal who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in light which cannot be approached, whom no one of men have seen, nor can see; to whom be honor and power everlasting. Amen. -- 1 Timothy 6:15-16
We cannot see God the Father but Jesus has made Him known and Jesus is seated with Him on His throne, at His right hand.
ENOCH
The Bible doesn't tell us so we can only guess where he went. Possibly to "Abraham's bosom", a place separated by a chasm from the rest of Hades, that seems to have existed until the resurrection and ascension of Jesus.
First I thank you for the list. I had completely forgotten all about TARTAROS.. I am usually stuck in Sheol... LOL
I say you are spot on with "Possibly to "Abraham's bosom", a place separated by a chasm from the rest of Hades, that seems to have existed until the resurrection and ascension of Jesus."
I had said... Matthew 27:52-53 says that when the temple veil was torn, the tombs were opened and the bodies of many holy people who had died were raised to life and went into the holy city and appeared to many people.
I dont care a whit what Rev says...
The interlinear says they entered into the holy city so if the Koine Greek people got Mathew wrong.. can't blame the translators since then.
There either were dead people arising at the crucifixion and the veil being torn... or Mathew 27: 52-53 was a simple allegory of future expectations for the faithful because the veil is certainly definitive that something new would be afoot. If it was as allegory of the future then your catch of ".New Jerusalem "the holy city"" also is spot on
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