BreadOfLife
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- Jan 2, 2017
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It was "disregarded" because it is an airtight argument that cannot be argued against.It wasn't so much "dealt with" as it was disregarded.
The linguistic gymnastics for that argument are still very improbable. Would such an argument be reasonable for any other woman and her husband in history?
If nothing else, Matthew 13:55 shows that Joseph was still living with Mary when Jesus was an adult. Are we to suppose that they only played Pinochle all of those years...?
As I stated in that post - the "brethren" (Adelphoi) of Jesus which are never said to be the children of Jesus' mother Mary - are the children of the other Mary standing near the cross with her.
- I gave ALL THREE Scriptural accounts of the crucifixion to prove it.
- I showed that this woman was the wife of Clopas (also called Alphaeus) - NOT Joseph
- I gave linguistic and Scriptural evidence - not "linguistic gymnastics" to show the uses and meanings of the word "Adephos" and all of its variations.
Here is another interesting point for you to chew on - AND to try to refute:
There are 244 instances are instances where the word “Adelphos” and all of its variations are used in the NT.
41 times (12%) are cases where "Adelphos" clearly or probably refers to a family sibling.
47 instances (14%) are cases where "Adelphos" may or may not refer to a family sibling.
256 instances (74%) are cases where "Adelphos" cannot or almost certainly does not refer to a family sibling.
Case in point - in Acts 1:15, it says that 120 "Adelphoi" were gathered together to choose a successor for Judas. This group included the 11 Apostles - and we know that most of them were NOT uterine siblings.
YOUR turn . . .