Raeneske said:
I didn't add Saints, both those texts point to the very same event. The wicked are emcompassing the camp of the Saints, and the city. Revelation 14:10-11 (I only said 14:10 last post, apologies) and Revelation 20:9-10.
God most certainly loves the wicked, God did not want any of them to die. What he does not love, is their wicked acts. He does not love when one knows they are working iniquity, and continue therein, that God does not love. But God is love. You can understand that, by looking out the window every day. God blesses the wicked too, with life, with sunshine, with rain on their crops and flowers. All this is designed to bring their attention to Him. He loves them, and would not like them to die.
About the shadows, that is my point exactly. It was a statute they were told to obersve "forever", which only meant "forever" unitl Christ came. Not literally forever.
Jonah himself, said he was in the depths "forever".
Jonah 2:5-6 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O Lord my God.
Was Jonah literally down there for ever? No, he was not.
That was my point, it's common sense, of course forever was not "for all eternity". That is the point I was trying to make. When reading Revelation quite literally, you take it quite literally to mean "They shall burn for all eternity!" Scripture does not say that.
The purpose of burning is that they must suffer the consequences of their deeds. Simply immediate death would not get rid of divine wrath. They would not have paid for their deeds. They would not have been convinced that they deserve the punishment coming to them, they must see the error of their ways. Before they die, they must understand the reward of the righteous, and the reward of the wicked. It is the same for the Saints, we must behold their reward before we enter into eternity. The entire universe it behold the judgement and condemnation of sin before God. Scripture has said, affliction, that being sin, shall not rise up a second time. This is part of the protection of the Universe so that they sin not. Behold the reward of the wicked. Even we as humans can understand right now, that some people see the death penalty as the "easy way out". The claim is usually, "let them live with that guilt, that is punishment itself". When you are sentenced, you are sentenced for a specific amount of time. However, when the sentence is over, they are not to live. They are to die, it is to be the end of them. This is the second death.
Being hurt with the second death still is the second death. We die once, all of us, naturally (or unnatural, as sin is unnatural). Then we are ressurected. Then the righteous go onto life eternal. Then after 1,000 years the wicked are ressurected, judged before the universe, condemned before the universe, burnt, and then they become ashes. The punishment of the wicked is for us to behold.
Does God love Satan? Does God love Satan's children?
Rom_5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
This verse refers to sinners who have not died, yet. It does not mean that God loves the wicked after they die in their sins and go to be with their father the Devil.
The purpose of burning is that they must suffer the consequences of their deeds. Simply immediate death would not get rid of divine wrath.
Jesus satisfied the wrath of God, Rae. God is only giving the wicked what they chose. They chose to live without Him on earth and that sealed their eternal existence, to be without Him.
They would not have paid for their deeds. They would not have been convinced that they deserve the punishment coming to them, they must see the error of their ways. Before they die, they must understand the reward of the righteous, and the reward of the wicked.
That is ridiculous. Why do you need someone to understand anything if they are going to be obliterated? You speak as if God has to salve His conscious in order to justify to men that His punishment upon them is just. God does not have to justify anything to any man. He does not answer to man. And it makes no sense whatsoever that God wants to make a point with the wicked before He totally wipes them out. That's just strange and you are really grasping for straws to make your theology work in your own mind.
You are inferring that the second death is annihilation when the first death wasn't. Why resurrect anyone to the judgment? Just annihilate them after the first death.
JWs and SDAs (Seventh Day Adventist) hold the total annihilation view and you came out of the SDA but are now in a hybrid form of SDA and you are still holding to the total annihilation view.
'tormented day and night forever and ever' comes up twice in revelation. I believe that this is the strongest argument for the traditional view and to get away from this it is necessary to redefine "forever and ever" as you are doing.
I'm also really curious about the idea that God punishes some people before destroying them. It sounds like you think the purpose of this would be to satisfy justice. I'm wondering why justice wouldn't be satisfied by God destroying them outright without making them suffer beforehand? Since all the wicked will be annihilated in your view, then there is really no one that God needs to make an example of them too.
Why do you think the "fire" that is unquenchable is really FIRE? The fire could be the scourging from being separated from the Love of God. On earth, even wicked men are partakers of good things and every good thing comes down from the Father of Lights. So, in hell, you have NO good things. No warmth, no comfort, no love, no kindness, etc, etc.
We know that the Fire of the Holy Spirit is not real fire but the refining process and purging of the dross in our lives.
The unquenchable fire could very well mean the scourging and the pain that comes from being totally separated from God and all goodness associated with Him. Of course some believe in Ultimate Reconciliation where the Lake of Fire is a purification of the wicked so that they may eventually be restored. I don't believe the Bible teaches Ultimate Reconciliation, but many do. I believe the Bible teaches that there is no repentance or salvation after death. Salvation must occur while in the body, in this life.
There are some Scriptures that sound like annihilation, although one of my problems with annihilationism is that it really doesn't have much support with orthodox Christian teaching, historically. But, I am less concerned with the historical view than the Scriptures themselves and I don't see annihilation of the wicked in the Scripture. I do see how people are arriving at their conclusion but I think they are not being intellectually or spiritually dishonest with the Scriptures. They are inferring quite a bit to support their pre-conceived conclusions.
I have a practical question for you: what do you do with regard to preaching to unbelievers? If you talk about judgment in some way, how do you go about it? Do you tell them that they will ultimately cease to exist? (It's interesting now that I think about it that a lot of unbelievers are expecting to cease to exist after they die, just without being punished first).
Also, I'm curious if you have an answer for the question why do you think God would punish people first before destroying their souls rather than just destroying them immediately? Again, what purpose is served by their being punished first and then destroyed? Who is He making them an example to? Other people that will be destroyed? Does that make sense?
Seems cruel and vindictive to beat someone up before they go to the electric chair. Do you see what I mean?
We cannot place "reason" above revelation, Rae. We may speculate, but if we don't know for sure, we should say that, don't you think?
It is possible, is it not that since hell is also spoken of as a place of darkness, that the fire is not real fire at all. IF there is fire then there isn't total darkness. Fire could very well mean the awful pain of being separated from all GOOD (God).
2Pe_2:4 For if God spared not the angels that sinned, but
cast them down to hell, and delivered them into
chains of darkness, to be reserved unto judgment;
We know that people would not choose hell for their eternal destination, but what they do choose is to live without God. So, by choosing to live without God, that is what they are choosing for eternity and that is what hell is, existence without God.
Then we have this verse:
Rev_14:11 And
the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
If the word torment is used or at least implied within a text that is written in symbolic language – what else can it mean but conscious torture? How can torture not be conscious? What “symbolic” meaning could you attach to something that has to be “literal” by definition? The context of Rev_14 is ETERNITY. So, there is no hidden meaning in "Forever and ever". It means FOREVER and EVER!!
And why would Jesus use a parable that gives support to the idea of eternal conscious torment? (Luke_16)
The story of the Rich Man and Lazarus, may have been a parable, but parables contain spiritual truth.
As far as I know the annihilationist has NOT come up with a decent rebuttal to those points.
So, maybe we should concentrate on what we do have in common.
1. Jesus is the only way to God.
2. There will be a judgment of the just and the unjust
3. The unjust will be punished and the just will reap life eternal.
Mat_25:46 And these
shall go away into everlasting punishment: but the righteous into life eternal.
One believes in total annihilation and the other believes everlasting punishment is well, EVERLASTING.
We should agree to disagree on this one point, I believe.
All the best,
Axehead