GerhardEbersoehn
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- Jan 14, 2014
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Davy, do you realize, that if you do the calculation of the time that this takes place, that it is actually the first evening portion of the second day of the week? Seriously, go back and read the account by Luke, then combine with this passage.
Luk 24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
Luk 24:14 And they talked together of all these things which had happened.
Luk 24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
Luk 24:16 But their eyes were holden that they should not know him.
Luk 24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
Luk 24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Luk 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Luk 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Luk 24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Luk 24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
Luk 24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Luk 24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
Luk 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Luk 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
Luk 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.
Luk 24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.
Luk 24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
These (following) references are to the second day and later of the week (John 20:1; context of Luke 24:13-36, already dark by the time of the upper room, which is another reason they did not recognize Jesus entering with the two other disciples from Emmaus, for He had walked back with them, unseen, and entered unseen, even as Jesus had done so with the two while walking before they had reached their own house. There is no teleporting, or ghosting through walls here. Jesus has a real body of flesh and bones (immortal)) and later (John 20:19) effectively and respectively (contextually, John 20:1 being a reference to a period of time after the sun had set, and the next reference (John 20:19) to after eight days beyond that):
John 20:1 - (Koine Greek) τη δε μια των σαββατων (Transliterated) th de mia twn sabbatwn
John 20:19 - (Koine Greek) τη μια των σαββατων (Transliterated) th mia twn sabbatwn
Look again:
Luk_24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
We can see that they (disciples and Jesus) were still walking to Emmaus while it was yet "day" (light out, with the sun still out), and yet it began to grow late in the day, and the sun was beginning to go down. It was getting near supper time. It was not yet night (sun down). Yet, while they eat, Jesus makes known who He is, and vanishes from their sight (no, Jesus is not aethereal, He is simply invisible to their eyes), and they being astonished, run all the way back to Jerusalem where the other disciples were hiding behind closed doors. Now the distance from Emmaus to Jerusalem, we are told, is "threescore furlongs" ("A Greek measure of length, being 600 Greek ft., or 100 orguiai equal to 606 3/4 English ft., and thus somewhat less than a furlong, which is 660 ft." - Link and thus is about 7-8 Miles going uphill as we would know them).
7-8 Miles is a long way to run when the sun is setting, going back uphill (Jerusalem, the city on a hill). This would take quite a bit of time, and also to relate what they had seen before Jesus appears. It would be dark, by the time these reached Jerusalem and the other disciples, being the final "evening" (when the sun did set, see Mark 1:32).
Therefore, when John says, "Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you."
We know the timeframe it refers to. It was the end of the first day of the week, in the "evening", when the sun was set, which in reality, is another way of saying the 'second [day] of the week', contextually. The text refers to the "evening" at the end of the "first [day] of the week" which scripturally means the actual "second [day] of the week". I am not rewriting the text here. I am simply demonstrating that John is using a parallel language to say the same thing another way. It would be akin to saying the "Robe is purple.", and another person saying, the "Robe is a mixture of the shades of red and blue." Again, it can be said that the 11 apostles were in the locked room on the 'first [day] of the week' (for fear of the Jews mind you), all the time that the events on the road to Emmaus took place, the supper, and the two running back to Jerusalem, and by the time they got there the evening came and the second day started.
Thus it was in actuality the second day of the week that Jesus appeared to them. Then we see another appearance "after eight days", which would place the following meeting, again, no matter how it is calculated (inclusive or exclusive), not upon the "first [day] of the week", but afterward:
Joh 20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
There is no consistent meeting only upon the "first day of the week" in all of the New Testament.
You perfectly understand. You have no excuse. Bigot and bigots, apply the above same truth and methodology to Mark 15:42 Matthew 27:57 John 19:31,38,39,40 Luke 23:50 Exodus 12:8 et al.