I have been reading some stuff on this board, and I don't mean some things, I mean some stuff.(!) [
I just want to know, please indulge me, what everyone's definition of Christian is? [/QUOTE\]
What is a Christian? Ideas vary on this:
(1)Anybody who believes in Jesus Christ.
(2)Anybody who was baptized in a Christian church.
(3)A person who belongs to and attends a Christian church.
(4)Anybody who does no harm to his neighbor and helps out when he can.
(5)Someone who lives by the Bible.
(6)Only those who have been “born again.”
(7)Only those who believe in the pope.
Yes, opinions are many and varied.
However can genuine Christianity approve war, secular attitudes and so many other contradictory activities that have been condoned in Christendom over the last few decades? What is genuine Christianity? And is modern Christianity genuine?
A person labeled as a Christian or a religious organization labeled as Christianity does not necessarily mean that person or religious organization is genuine. It might be a forgery.
Today hundreds of millions of people are “labeled” Christianity. But how can you tell if a person/persons are genuine Christians, or is genuine Christianity? Well you can check your conduct and beliefs against the Bible record of the teachings of Jesus Christ and his apostles. Then you can examine how early Christians applied those teachings. Thirdly, you can analyze your own form of religion to see if it fits the mold that Christ set. Then ask yourself, Is my religion genuine Christianity? Do I practice it?
Let's first take warfare. Jesus said to his Apostles at Matthew 26:52 All those who take the sword will perish by the sword.
The apostle Paul wrote: “Return evil for evil to no one. Provide fine things in the sight of all men. If possible, as far as it depends upon you, be peaceable with all men.” “Love does not work evil to one’s neighbor.”
Also, he said: “We do not wage warfare according to what we are in the flesh. For the weapons of our warfare are not fleshly.”
Tertullian, who was a Christian writer born more than 100 years after Christ’s death, helps us to see how many early Christians viewed warfare and participation in it: “I think we must first inquire whether warfare is proper at all for Christians. Shall it be held lawful to make an occupation of the sword, when the Lord proclaims that he who uses the sword shall perish by the sword? And shall the son of peace take part in the battle when it does not become him even to sue at law?”
What is Christendom’s record as far as being a peacemaker and a peacekeeper? How does the religion in which you were raised stand on this issue? Ask yourself: Which nations initiated the two world wars that caused so much slaughter and suffering in this century? Were they Moslem, Hindu or Buddhist? No, they were the so-called Christian nations of Europe, urged on by Catholic and Protestant politicians and clergy.
At Matthew 22:39 Jesus Christ taught: You must love your neighbor as yourself.
So ask yourself, do I want to be robbed, beaten, or murdered? So on that basis no genuine Christian can commit such crimes against his fellowman, for Christ said: “All things, therefore, that you want men to do to you, you also must likewise do to them.”
The apostle Peter was specific in his counsel when he spoke to fellow Christians at 1 Peter 4:15 “Let none of you suffer as a murderer or a thief or an evildoer.”
What does Tertullian have to say about Christian conduct in his day? “In your long lists of those accused of many and various atrocities, has any assassin, any pickpocket, any man guilty of seduction, or stealing bathers’ clothes, had his name entered as being a Christian? It is always with your folk the prison is steaming. You find no Christian there, except simply as being such; or if one is there as something else, a Christian he is no longer.”
What is the present crime situation in those so called “Christian” nations? Soaring crime rates, overcrowded prisons and people afraid to go out on the streets in many cities because of the threat of falling victim to criminals. Is it not true that many of these thugs and delinquents still bear the “Christian label” as evidenced by the fact that they receive the Mass, or Communion? Even High Masses have been celebrated for known mobsters. Virtually no disciplinary action is taken to keep the ranks clean. Is this the evidence of genuine Christianity?
Christianity's founder, Jesus Christ said on the matter of sexual immorality at Mark 7:21,22: "from inside, out of the heart of man, injurious reasonings issue forth: fornication, acts of adultery, loose conduct, all these wicked things defile a man.
The Apostle Paul agrees with this when he was inspired to write at 1 Corinthians 6:9,10: "Neither fornicators, . . . nor adulterers, nor men kept for unnatural purposes, nor men who lie with men will inherit God’s kingdom.”
A second century Christian named Athenagoras wrote concerning Christian practice of his day, "We are so far from practicing promiscuous intercourse, that it is not lawful among us to indulge even a lustful look"
Tertullian wrote, " The Christian confines himself to the female sex, The Christian husband has nothing to do with any but his own wife.
Has modern Christendom followed the early Christian model of conduct regarding morality? Are the ‘technique and materials’ the same as the original version? In this respect the previously quoted Malcolm Muggeridge was prompted to write: “In matters like divorce, homosexuality and the so-called New Morality the tide is flowing strongly against the traditional Christian position; often with the connivance of eminent churchmen.
In Christendom’s domain fornication, adultery and homosexuality are rife everywhere. The consequent crop of venereal diseases is now reaching pandemic proportions. Does that portray the genuine Christian picture? Or is it evidence that we are dealing with a fake, a sordid imitation?
What about political involvement? Christ said regarding his followers at John 17:16; 18:36 "they are no part of the world, just as I am no part of the world"
Jesus said to Pilate: "My kingdom is no part of the world... My kingdom is not from this source.
In ancient Rome, political office and the state religion were closely entwined. How did the early Christians react toward that situation? The Encyclopædia Britannica explains: “Christians of the first three centuries turned decisively against the state religion of Rome . . . Christians viewed themselves as citizens of the coming heavenly city and as pilgrims and strangers on earth . . . as members of the Kingdom of God . . . which was dissolving its ties to this passing world and thereby also to the political order.”
How does modern “Christianity” stand in regard to politics? It's Divided from top to bottom. There are clergy identified with just about every political party that exists, ranging from Catholic priests who support Communism in Spain and Latin America to Protestant pastors who serve in the British parliament or identify themselves with the political right wing in the United States. The clergy’s record of abject submission, with few exceptions, to Nazism and Fascism during recent decades in Germany, Italy and Spain is well known to informed persons.
Also, what about the flattering titles applied to the clergy in so many of the churches? Jesus told his disciples: “Do not you be called Rabbi [“My great one; My excellent one”—reminiscent of such ecclesiastical titles as “Reverend,” “Most Reverend,” etc.], for one is your teacher, whereas all you are brothers. Moreover, do not call anyone your father on earth, for one is your Father, the heavenly One.” (Matthew 23:8, 9) This makes it evident that no clergy laity distinction was intended in genuine Christianity.
What about preaching the good news? In his sermon on the mount Jesus said: "You are the light of the world... let your light shine before men, that they may see your fine works and give glory to your Father who is in the heavens. Matthew 5:14-16
This encouragement to shine in word and deed is echoed in the apostle Paul’s words: “Through him [Jesus] let us always offer to God a sacrifice of praise, that is, the fruit of lips which make public declaration to his name.” (Hebrews 13:15) The privilege and duty to preach the Christian “good news” is incumbent upon every follower of Christ.
Did the early Christians as a body “make public declaration to his name”? Or were they immediately stifled after the death of the apostles by the imposition of a clergy class? The following quotation from Dr. Neander’s History of the Christian Religion and Church During the Three First Centuries should answer that question:
Celsus [2nd century C.E.], the first writer against Christianity, makes it a matter of mockery, that labourers, shoemakers, farmers, the most uninformed and clownish of men, should be zealous preachers of the Gospel.”
Ask yourself these probing questions: Does my religion encourage and prepare me actively to preach my Christian beliefs? Does the spirit of my Christianity impel me to go to the homes of other people to find those in need of real Christianity? If not, which Christian religion really does carry out that Christ-given command?—Matthew 24:14; Acts 1:8; 1 Corinthians 9:16.