Randy Kluth
Well-Known Member
Irenaeus
Irenaeus agrees with Justin. He lists the resurrection at the coming of Christ as the time when the curse is finally removed, incorruption is introduced and death and the devil are eliminated.
There shall in truth be a common joy consummated to all those who believe unto life, and in each individual shall be confirmed the mystery of the Resurrection, and the hope of incorruption, and the commencement of the eternal kingdom, when God shall have destroyed death and the devil. For that human nature and flesh which has risen again from the dead shall die no more; but after it had been changed to incorruption, and made like to spirit, when the heaven was opened, [our Lord] full of glory offered it (the flesh) to the Father (Fragments from the Lost Writings of Irenaeus, L.).
This just seems to be a review of what Paul said would happen at the 2nd Coming. Death would be overcome, and those who died in Christ would be resurrected from the dead. And in accordance with John, the Devil is also destroyed, or defeated, at that time. According to John, Satan is defeated at the 2nd Coming, through the defeat of Antichrist, and is sentenced to prison at that time.
1 Cor 15.52 For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
Rev 20.2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years.
The glorification of God’s people described in this ancient text occurs at the second coming. It is here that this corruptible will take on incorruption. This Chiliast father teaches that every vestige of the Fall is removed when Christ returns never to arise again. The approaching earth will be totally different from the current corrupt one and will be totally renewed and eternally free of corruption.
I'm wondering what you mean when you say that "The Chiliast father teaches...the approaching earth will be totally different from the current corrupt one?" We know the departed saints will be resurrected and receive new bodies. But what did they think will change on the earth?
According to this early writer, the saints will undergo the same simultaneous transformation that creation experiences.
The ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His [future] manifestation from heaven in the glory of the Father to gather all things in one, and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess to Him, and that He should execute just judgment towards all; that He may send spiritual wickednesses, and the angels who transgressed and became apostates, together with the ungodly, and unrighteous, and wicked, and profane among men, into everlasting fire (Against Heresies Book I, Chapter X, 1 – Unity of the faith of the Church throughout the whole world).
I'm not clear on what "raise up anew all flesh of the whole human race" refers to? It sounds like all of these Chiliasts simply compressed into one judgment the beginning of the Millennium with the end of the Millennium. If you want me to comment on these passages, you need to break them up into smaller bits, because I keep running over my allotment in words!
Again, the coming of Christ is here represented as glorious and climatic. It involves God’s righteous final judgment upon all wickedness. There is no indication that sin and sinners survive the Lord’s future return. Wicked man and wicked angels are both collectively shown to experience “everlasting fire.”
Hippolytus of Rome (AD 170 – 236) states:
“Until the Ancient of days come." That is, when at length the Judge of judges and the King of kings comes from heaven, who shall subvert the whole dominion and power of the adversary, and shall consume all with the eternal fire of punishment. But to His servants, and prophets, and martyrs, and to all who fear Him, He will give an everlasting kingdom; that is, they shall possess the endless enjoyment of good (Fragments on Daniel: Chap. VII.22).
Hippolytus sees the judgment, punishment and destruction of Satan, his minions, the wicked and all evil when Jesus returns. He further explains:
[A]s they wait for the righteous Judge … Then the righteous shall shine forth like the sun, while the wicked shall be shown to be mute and gloomy. For both the righteous and the wicked shall be raised incorruptible: the righteous, to be honoured eternally, and to taste immortal joys; and the wicked, to be punished in judgment eternally … Then shall the son of perdition be brought forward, to wit, the accuser, with his demons and with his servants, by angels stern and inexorable. And they shall be given over to the fire that is never quenched, and to the worm that never sleeps, and to the outer darkness.
Again, we all agree that Satan will ultimately be delivered into the Lake of Fire. The question is, will the universal judgment Christ is bringing with him at his 2nd Coming be merely earth-wide or absolute? Christ comes to defeat a universal Antichristian rebellion against God. Universal judgment does not, however, translate into absolute terms. Nor does the glorification of the Church translate into a complete renewal of the earth, apart from the beginning of the Church's reign.
And multitudes of men will run from the east even to the west, and from the north even to the sea, saying, Where is Christ here? Where is Christ there? But being possessed of a vain conceit, and failing to read the Scriptures carefully, and not being of an upright mind, they will seek for a name which they shall be unable to find. For these things must first be; and thus the son of perdition — that is to say, the devil— must be seen.
Satan possessed Antichrist. Seeing Antichrist was seeing Satan.They shall look on Him whom they have pierced; and there shall be none to help them or to pity them, because they repented not, neither turned aside from the wicked way. And these shall go away into everlasting punishment with the demons and the accuser (On the End of the World, 38-40).
Here once again, the fate of Satan (“the accuser”), “the demons” and the unrepentant is shown to be closely connected. They are all said to face their final doom at the one time.
Antichrist and his followers across the earth were punished at the 2nd Coming. Satan's sentence of imprisonment began at that time.
Rev 19.20 But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur.