This watchtower teaching is so wrong on so many levels.
Well, I'm not a Jehovah's Witness or part of the Watchtower movement.
The word in Rev. for see is "optomai" and in the Greek only means to visibly see.
Not exactly. According to Strong's
eye
ὀφθαλμὸς (
ophthalmos)
Noun - Nominative Masculine Singular
Strong's Greek 3788: The eye;
fig: the mind's eye. From optanomai; the eye; by implication, vision;
figuratively, envy.
will see
ὄψεται (
opsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 3708: Properly, to stare at, i.e.
to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
Parousia does mean presence but for the rest of the definition it means either a proximate presence (by your side) or relative presence) somewhere near)
Now, to conclude that an initial spectacular visual display will accompany Jesus’ Second Advent is erroneous. This text is figurative, not literal. Only by interpreting this text in a figurative sense can all scriptural testimony related to the subject of the coming of Christ be harmonized, for the Bible depicts Messiah as coming:
seated on a white cloud (Rev. 14:14)
seated on a white horse (Rev. 19:11)
seated as a refiner of silver and gold (Mal. 3:3)
seated on the right hand of power (Matt. 26:64)
standing at the door, knocking (Rev. 3:20)
having a chain in his hand (Rev. 20:1)
having a sharp sickle in his hand (Rev. 14:14)
having a trumpet (1 Thess. 4:16)
having a golden crown on his head (Rev. 14:14)
having many crowns on his head (Rev. 19:12)
having a sharp sword going out of his mouth (Rev. 19:15)
Obviously, all of these references, these different postures, are figurative allusions to various activities Jesus will be engaged in at his Second Coming.
Jesus declared in no uncertain terms that “the world seeth me no more,” that “the kingdom of God cometh not with observation” or outward show (Luke 17:20; John 14:19). The Day of the Lord “cometh as a thief,” that is, secretly and quietly; and if any man say, “Lo, here is Christ, or there; believe it not. . . . Behold, I have told you before” (Matt. 24:23–25; 1 Thess. 5:2–4). Jesus counseled his followers to watch and pray for his return—to be like those servants who watch for their lord to return from the wedding—because such an attitude of heart and mind would keep them alert and help them detect his invisible return preparatory to the establishment of his Kingdom (Mark 13:33; Luke 12:36). The Master promised that the Day of the Lord would not overtake his people as a thief; they would be spiritually informed through the light of God’s Word and the fulfillment of certain prophecies not merely predictive of the imminence of his coming, but indicative of the fact of his arrival already consummated. Satan, the usurper, “the god of this world,” “the prince of the power of the air,” is likewise invisible to the naked eye but, nonetheless, a very real personality (2 Cor. 4:4; Eph. 2:2). Thus the Lord comes quietly to steal his crown jewels, his “little flock,” his body members, who are elect and precious in the sight of God, to take them home to heaven (Luke 12:32).
Throughout the Gospel Age, the Lord’s people have, with the eye of faith, recognized Jesus as their Redeemer and Deliverer. Of the billions of people who have lived and are now living, comparatively few have had such eyes of faith and understanding. The majority, as the Apostle Paul declared, are blinded by Satan and by error, and fail to get a proper, true view of Christ. Although the god of this world has blinded the minds of all unbelievers “lest the light of the glorious gospel of Christ . . . should shine unto them,” the Lord has graciously promised to open the eyes of the blind in due time (Isa. 35:5; 2 Cor. 4:4).
The sense in which the world will see Jesus is comparable to the proverbial remark of the blind man who exclaimed, “I see, I see.” Although blind, he saw or understood the situation. The world will be made aware of Messiah’s presence and rule for “behold, he cometh with clouds”; i.e., he will manifest his authority and be revealed in a time of great “trouble, such as never was since there was a nation,” terminating the Gospel Age (Dan. 12:1). “The Lord Jesus shall be revealed . . . in flaming fire [in consuming trouble] taking vengeance on them that know not God [who, not really acquainted with God, fail even to obey the light of conscience, which all possess to some extent], and [also on those who, while knowing God] . . . obey not the gospel of our Lord Jesus Christ” (2 Thess. 1:7,8). Though God’s wrath or vengeance will be expressed in general and widespread trouble, drastic reforms destructive of evil will also be executed. Righteousness will begin to flourish, and favor will be shown to the righteous. “When thy judgments are in the earth, the inhabitants of the world will learn righteousness” (Isa. 26:9). As these dealings become more and more apparent, mankind will begin to realize that a new power has taken control of human affairs; thus the presence of the Lord Jesus as King of Kings will be revealed to the world. Even now the inhabitants of the world see the clouds of trouble gathering and darkening; some realize that a power is at work in the affairs of men with which the gov-
ernments cannot cope. Thinking men observe the persistency with which questions of right and wrong, justice and injustice, are forced upon their consideration, demanding an expression of their individual principles. Many recognize the glory and power of earth’s future ruler, and some believe his “coming in the clouds with great power and glory” (the great power and glory of justice) is imminent; yet because clouds and darkness still surround him, they do not recognize that the King himself is already present (Mark 13:26).
Not until hailstones and coals of fire have fallen to batter down and consume man’s pride, selfishness, and prejudices will the clouds disappear and reveal the full majesty and glory of Christ’s presence (Psa. 18:12,13). If men would consider and hearken to the voice of the Lord, which now directs the course of justice and warns of impending retribution, the great disasters of the near future would be averted. But “God speaketh once, yea twice, yet man perceiveth it not. . . . Then he openeth the ears of men [in the thunder tones of ‘the day of trouble’], and sealeth their instruction, that he may withdraw man from his [own] purpose, and hide pride from man” (Job 33:14–17). Thus
Jesus will come with clouds of trouble, and in due time “every eye shall see [discern] him [shall recognize his presence, power, and authority].”
In Matt. 24 Jesus said that His return will be like the lightening flashing! that is not an invisible but very visible sign.
I've already addressed this. search for it.
Jesus even warned people about those who teach Jesus has returned and is in the "secret chambers" (returned but secretly).
Matthew here is hinting of a visual deception in the future accompanied by miracle-working power—a deception so powerful that all will be deceived except the Very Elect.