Where do the scriptures even say this? "A kind of lesser revelation of God"? Are you serious?
Yes, of course. Why should I be otherwise? Doesn't it make any sense to you? You seem to indicate there are at least two gods, one THE God, and the other a lesser god. Why should you act so surprised when I say these aren't two gods, but rather, two different *revelations* of the same God?
He calls himself only "the son of God"....so unless you can provide scripture where Jesus says he is in any way equal to his Father, I'd like to see it.
I'm sure you've argued and debated all of the pertinent verses that Christians and JWs like to argue. But we don't need to. We're told from the start that God is "one." That means, any notion of two gods, one greater and one lesser, is inadmissible.
Jesus also says that his Father is "the only true God" (John 17:3)....his apostles collectively state that their "one God" is "the Father" (1 Cor 8:5-6)
Colossians 1:15 calls Jesus the "image" of his God and calls him "the firstborn of all creation". Not the firstborn of human creation but of ALL creation, which includes the angelic sons of God.
This is not saying that only the Father is God, but that the Father is indeed the one God. This does not exclude the one God from being revealed in different personages, whether angelic appearances of God or the human appearance of God in Jesus.
For example, it is commonly understood that in the OT there are angelic revelations of God--they are God expressing himself in lesser persons who really are God, though in lesser forms. They are called "theophanies."
You see it quite clearly in this well known 'proof text' that proves just the opposite to what it is assumed to say...."HO THEOS" is "THE GOD" of the monotheistic Jews. Jesus is never called "ho theos" but just "theos" which gives him divine authority as a "mighty one" but never as "the Almighty".
God's appearance in lesser forms, such as angels and in Jesus, obviously will make reference to the Father and to the Son using different expressions. One is the Father, and the other is the Son.
One is God in His greatest form, as the source of all of His revelations. And the other is God in a lesser form, a particular revelation of God's personality. Describing the Son in a lesser form will use language consistent with that, but the differences do not describe two gods, but rather, a distinction in how God has revealed Himself.
Certainly we agree there is "one God," that He is *the* Almighty. Jesus has to be expressed as a lesser depiction of God, though not as a different god, because that is how God is expressing Himself. But that doesn't mean he is any less *the* one and only God.
It just means God is expressing in him not as "the Father," but as the Son. A revelation of God as both the Father and the Son simultaneously is confusing and makes no sense, if indeed God wishes to express Himself differently, as Father and Son, as originator of all revelation and as a specific human revelation.
The apostasy foretold by Jesus and the apostles was "already at work" in the first century....which means that when Jesus and his apostles were no longer around to keep things in order, the ones who headed the church did not keep the apostasy from growing and spreading so gradually, it engulfed the whole church.....it took a few hundred years to reach the right level of apathy and weakness that would allow foreign ideas to infiltrate to that degree, but true to form, the devil did what he had already accomplished in Judaism. (Matthew 23:13-15; Matt 15:7-9)
That is your own particular critical view of how things evolved from Apostles to Church Fathers. I see the Church Fathers explaining the Apostles' beliefs in a culture that had been saturated with various philosophical ideas. Explaining the truth in a "foreign language" is to be expected from leaders who were commissioned with the Gospel to all nations. It was part of their "job description."
You are obviously not familiar with Daniel's prophesies?
I know Daniel's prophecies *very well.*
He wrote about "the time of the end"...the times we are living in right now. It was foretold to be a time of refining and of re-calibrating of the faith which had been taken right off the rails by greedy and unscrupulous men in leadership positions in the early church...
So Daniel's prophesies were not to be understood until this time period, when it would all make sense.
The "time of the end" I believe to be a reference not to the "end of the age" but rather, to the end of Israel's covenant relationship with God. It would precede Israel's final national restoration.
The Prophets depicted a fallen Israel, who would come to the time of "their end." Their covenant would be broken again, as it had been broken before the captivities. All this would precede a final restoration of the nation.
The same lessons were being given to future nations, who have now embraced a covenant with Christ. Our nations also fall, as all nations do. This is inevitable, before final national restoration.
To come out from within fallen nations is not to be an occasion for dismissing those we have come out from! The Prophets remained prophets to their nation. Christians should also remain prophets to their own nations, no matter how far they have fallen. That's what Jesus did.
I am not trying to insult anyone either, but I came out of Christendom, and I saw first hand the hypocrisy of men who spoke lies and claimed that it was from the God of the Bible. Everything got all twisted out of shape....and the lies became their truth.
Then you should've indeed come out from corrupt, fallen churches and religious traditions. But you should continue to reach out to them, if even from afar, to try to stir them to reformation. As long as there is hope, we've been given a Gospel to reach out with the message of reform and grace.
By studying the Bible very carefully I found the truth and I left that corrupt and fragmented institution behind....never to enter its doors again. The unifying spirit of the Christians in the world is the truth of God's word.....Christendom cannot determine what that truth is because God is not with them...if he was, they would be united all over the world holding one truth....all in agreement.
One Christian Spirit does not necessarily unite flawed Christians and does not necessarily reform corrupt forms of Christianity. People do not have to obey God's Spirit once they've received it. It's a gift that brings life, but people can choose to live inconsistently with that life.
As Paul said....."I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment." (1 Cor 1:10)
Can this be said about the divided churches of Christendom?
Paul was saying this precisely because receiving God's Spirit does not guarantee Christians will remain in that Spirit. Quite frankly, they don't. And so, Paul was encouraging fidelity to the truth, knowing that it isn't always so, and needs to be constantly preached.
"The good news of the Kingdom" is what they are told to preach....so please tell me what "the good news of the kingdom" is? Most people have no idea how to answer that most basic question. How would you answer it?
The Gospel of the Kingdom concerns the promise of God's Kingdom coming with the return of the Son of Man in Dan 7. It is referred to by all the Prophets in the context of Israel who at that time were alone "God's People."
But Jesus knew his Gospel of the Kingdom would be expanded into all nations. And so, what he told Israel would apply, he knew, to the nations. The "good news" of Israel's future restoration would apply to Christian nations and to Christian individuals who would likewise experience restoration, after a long age of trouble and persecution.
The Kingdom of God is, of course, in heaven with God, who reigns over His Kingdom. But His Kingdom appears, in a temporal sense, on earth when nation-states adopt God's creeds, covenants, and word. That is, when King David adopted the Law of Moses as the standard for his kingdom, the Kingdom of God temporally merged with the kingdom of David. It was a form of theocracy.
In Jesus' time, he saw the covenant of God with Israel being broken, due to the sins of Israel. And so, Jesus said the Kingdom of God would be removed from the nation Israel, and given to other nation-states. We've seen since many Christian nations, even though they "descend into the abyss of disobedience" just as Israel did. All nations rise and fall.
The good news is that Jesus came to forgive fallen nations and fallen individuals. Putting our trust in him as *divine Savior" enables us to partake in God's Spirit so that we can live like Jesus did. Equally important we can recognize that we can adopt his *record of perfection* despite our *record of imperfection.* We just need to defer to him morally and spiritually in all things so that love shines through everything we do. This will be our assurance that we have both him and eternal life. That's the Gospel of the Kingdom.