Until you have crucified your flesh with it's lusts, it gets in the way of walking in the Spirit.I do not understand what you just said.
Much love!
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Until you have crucified your flesh with it's lusts, it gets in the way of walking in the Spirit.I do not understand what you just said.
The bible goes much deeper than this. Jesus was crucified. We are also called to be crucified...pulled apart...our bones out of joint.Useful passage from J Penn-Lewis:
" The word of God is living and active and sharper than any two-edged sword and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart ... "(Hebrews 4:12, R.V.).
This remarkable passage in Hebrews 4:12 clearly sets forth the distinction between soul and spirit, the need of the "dividing " of one from the other and the means whereby this is done, so that the believer may become a truly " spiritual " man, living "according to 'God in the spirit" (I Peter 4:6). Pember points out, in regard to this passage, that here the Apostle "claims for The Word of God, the power of separating and, as it were, taking to pieces, the whole being of man, spiritual, psychic, soulish and corporeal even as the priest flayed and divided limb from limb the animal for the burnt offering...." Fausset writes, "the Word of God is 'living' and powerful 'energetically efficacious (Greek)' reaching through even to the separation of the animal-soul from the spirit, the higher part of man '"; "piercing even to the dividing of soul and spirit, of both joints and marrow .. . distinguishing what is spiritual from what is carnal and animal in him; the spirit from the soul ".
" The Word of God divides the closely joined parts is carnal and animal in him; the spirit from the soul ". " The Word of God divides the closely joined parts of man's immaterial being, soul and spirit...." An image taken from the "literal dividing of joints and penetrating to so as to open out) the marrow by the priest's knife." These words show how suggestive and full of teaching, the whole passage to the believer whose eyes are opened to the danger of the soul-life dominating him, instead of the Spirit of God acting freely from the shrine of his spirit. The question at once arises in a believer who desires to be a spiritual man-" What am I to do? How can I discern what is soulish in my walk and service? "
The text we are considering shows that we are to yield ourselves to our High Priest Who has "passed into the heavens" and He, before Whom "all things are naked and laid open" (Hebrews 4:13), will exercise His office of Priest and wield the sharp two-edged knife of His Word, piercing to the dividing of soul and spirit within us, discerning even the "thoughts and intents of the heart". The "Greek for ` thoughts ' refers to the mind and feelings, and the word ` intents ', or rather ` mental conception ', refers to the intellect ", again writes Fausset in his commentary. The High Priest, Who Himself became Man, that He might be a "merciful and faithful High Priest" (Hebrews 2:17, R.V.) able to sympathise and touched with the very feeling of our physical and moral weakness (Hebrews 4:15, Greek), is the only One Who can take the sacrificial knife and patiently "divide" the soulish life from its penetration into thoughts and feelings, the intellect and even mental conceptions. What a work to be done! How can the animal-soul-life, penetrating the very " joints and marrow" be tracked and dislodged so that the spirit indwelt by the Holy Spirit may dominate and every thought be brought into captivity to the obedience of Christ?
Our High Priest will not fail nor be discouraged in bringing forth victory out of judgment in all those who commit themselves to His hands and trust Him to wield the knife of His living Word by the Spirit of God. But what are the steps? What is man's part? How is the believer to co-operate with the High Priest in this great and delicate work?
(I) By definite surrender of the whole man as a burnt sacrifice laid upon the altar of the Cross, with the entire consent of the will irrevocably given that the High Priest, Christ Jesus, should by His Spirit bring the entire being into conformity to His death (Philippians 3:10) i.e., that He should never stay His hand until the animal-soulish life is " divided" from the "spirit", so that the man may become a vessel into which and through which the inflow and outflow of the Spirit of God may flow freely from the shrine of the spirit.
(2) By continual, persistent, watchful prayer and searching the Scriptures, praying that the keen edge of the Word of God may be applied to all that is of the soulish life; the believer implicitly obeying the Word right up to the light given, according to I Peter 1: 22, R.V., "Ye have purified your souls in your obedience to the truth".
(3) By the daily taking of the Cross in the circumstances of life so that the believer has the entire victory over sin and the "works of the flesh", whilst the Spirit of God is doing the more minute work of separating the spirit from the soul and teaching the believer how to walk after the spirit. How the separation between soul and spirit is carried out in those who thus lay themselves upon the altar (the Cross) and trust the Heavenly High Priest to use the sword of His Word as a knife to do the work in them we see in the calls to the Cross given by the Lord Jesus to His disciples when He walked the earth as man. Jessie Penn-Lewis:Soul & Spirit.
As you quoted: "...whilst the Spirit of God is doing the more minute work of separating the spirit from the soul and teaching the believer how to walk after the spirit. How the separation between soul and spirit is carried out in those who thus lay themselves upon the altar (the Cross) and trust the Heavenly High Priest to use the sword of His Word as a knife to do the work in them we see in the calls to the Cross given by the Lord Jesus to His disciples when He walked the earth as man. Jessie Penn-Lewis:Soul & Spirit."Useful passage from J Penn-Lewis:
" The word of God is living and active and sharper than any two-edged sword and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart ... "(Hebrews 4:12, R.V.).
This remarkable passage in Hebrews 4:12 clearly sets forth the distinction between soul and spirit, the need of the "dividing " of one from the other and the means whereby this is done, so that the believer may become a truly " spiritual " man, living "according to 'God in the spirit" (I Peter 4:6). Pember points out, in regard to this passage, that here the Apostle "claims for The Word of God, the power of separating and, as it were, taking to pieces, the whole being of man, spiritual, psychic, soulish and corporeal even as the priest flayed and divided limb from limb the animal for the burnt offering...." Fausset writes, "the Word of God is 'living' and powerful 'energetically efficacious (Greek)' reaching through even to the separation of the animal-soul from the spirit, the higher part of man '"; "piercing even to the dividing of soul and spirit, of both joints and marrow .. . distinguishing what is spiritual from what is carnal and animal in him; the spirit from the soul ".
" The Word of God divides the closely joined parts is carnal and animal in him; the spirit from the soul ". " The Word of God divides the closely joined parts of man's immaterial being, soul and spirit...." An image taken from the "literal dividing of joints and penetrating to so as to open out) the marrow by the priest's knife." These words show how suggestive and full of teaching, the whole passage to the believer whose eyes are opened to the danger of the soul-life dominating him, instead of the Spirit of God acting freely from the shrine of his spirit. The question at once arises in a believer who desires to be a spiritual man-" What am I to do? How can I discern what is soulish in my walk and service? "
The text we are considering shows that we are to yield ourselves to our High Priest Who has "passed into the heavens" and He, before Whom "all things are naked and laid open" (Hebrews 4:13), will exercise His office of Priest and wield the sharp two-edged knife of His Word, piercing to the dividing of soul and spirit within us, discerning even the "thoughts and intents of the heart". The "Greek for ` thoughts ' refers to the mind and feelings, and the word ` intents ', or rather ` mental conception ', refers to the intellect ", again writes Fausset in his commentary. The High Priest, Who Himself became Man, that He might be a "merciful and faithful High Priest" (Hebrews 2:17, R.V.) able to sympathise and touched with the very feeling of our physical and moral weakness (Hebrews 4:15, Greek), is the only One Who can take the sacrificial knife and patiently "divide" the soulish life from its penetration into thoughts and feelings, the intellect and even mental conceptions. What a work to be done! How can the animal-soul-life, penetrating the very " joints and marrow" be tracked and dislodged so that the spirit indwelt by the Holy Spirit may dominate and every thought be brought into captivity to the obedience of Christ?
Our High Priest will not fail nor be discouraged in bringing forth victory out of judgment in all those who commit themselves to His hands and trust Him to wield the knife of His living Word by the Spirit of God. But what are the steps? What is man's part? How is the believer to co-operate with the High Priest in this great and delicate work?
(I) By definite surrender of the whole man as a burnt sacrifice laid upon the altar of the Cross, with the entire consent of the will irrevocably given that the High Priest, Christ Jesus, should by His Spirit bring the entire being into conformity to His death (Philippians 3:10) i.e., that He should never stay His hand until the animal-soulish life is " divided" from the "spirit", so that the man may become a vessel into which and through which the inflow and outflow of the Spirit of God may flow freely from the shrine of the spirit.
(2) By continual, persistent, watchful prayer and searching the Scriptures, praying that the keen edge of the Word of God may be applied to all that is of the soulish life; the believer implicitly obeying the Word right up to the light given, according to I Peter 1: 22, R.V., "Ye have purified your souls in your obedience to the truth".
(3) By the daily taking of the Cross in the circumstances of life so that the believer has the entire victory over sin and the "works of the flesh", whilst the Spirit of God is doing the more minute work of separating the spirit from the soul and teaching the believer how to walk after the spirit. How the separation between soul and spirit is carried out in those who thus lay themselves upon the altar (the Cross) and trust the Heavenly High Priest to use the sword of His Word as a knife to do the work in them we see in the calls to the Cross given by the Lord Jesus to His disciples when He walked the earth as man. Jessie Penn-Lewis:Soul & Spirit.
I am not arguing with this. It is the idea of the death of self that I am speaking against. The carnal nature is the outer old man not the self. The inner man is the new man we are to put on. Don't you have a scripture on death to self? I am not trying to put you down. I am only saying that scripture is not saying it according to my understanding.The bible goes much deeper than this. Jesus was crucified. We are also called to be crucified...pulled apart...our bones out of joint.
We KNOW the Spirit by the 1st cut. We can be led on that level. But we are only EMPOWERED to walk by the Spirit after we are pulled "out of joint" ...from our own carnal nature found in the outer man..thus liberating the inner man to be joined to Christ in His life and power.
The Hebrew word for bone (self or self-power) also means POWER. But it is in our weakness that God strengthens us.
Audio Crossref Comment Greek Verse (Click for Chapter) New International Version Those who belong to Christ Jesus have crucified the flesh with its passions and desires. New Living Translation Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. English Standard Version And those who belong to Christ Jesus have crucified the flesh with its passions and desires. Berean Standard Bible Those who belong to Christ Jesus have crucified the flesh with its passions and desires. |
A reasonable request indeed.I have given this idea of righteousness and holiness are not the same thing. It is because I recognize that one can fall from the position of holiness or entire sanctification, or as I like to use the patristic version - theosis, back to the Illumination stage whereby one knows the full gospel but is not living it atm. But I cannot go with the idea that his category can include those who are not even calling themselves Christians and can be Hindu, Islam etc. No!
In the same way, I cannot call Job righteous, not to mean a holy man of God from the start. Satan challenged God over this point, that he could make Job sin but he failed. Job was tempted to use his human reasoning but did not fall into sin. He saw at last God through spiritual eyes fully. That makes maturity.
One thing I must ask of epi, is to state his influencers and whose theology he is following on this matter. I am not arguing about second blessing holiness here.
It is basically just asking for transparency for the sake of discussion - surely a reasonable thing for those seeking for truth?
Buddhism is a false doctrine attributed to a rich morbidly obese prince of India who found himself unable to comprehend sickness and death,after losing people close to him.Epi I am sure you know and perhaps some others here, that I am in full agreement with the ideas of crucified with Christ or in other words, second blessing holiness (or the higher walk as epi calls it).
However once we get down to the details, I do not agree with the popular idea that it means 'death to self'. In fact. that idea is from philosophy as found in eastern religions like Buddhism, who are told that there is no self, it is a construct of our minds and we should search for 'no self' to achieve happiness in this life.
This site explains it:
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Anātman, the Buddhist Doctrine of No-Self: Why ‘You’ Do Not Really Exist | Philosophy Break
Often misunderstood as denying personhood, the Buddhist doctrine of no-self (anātman) simply aims to deflate the grasping ego. By seeing ourselves for what we really are — bundles of ever-changing processes — we can undermine anxiety, and live more peaceful lives.philosophybreak.com
It might seem to be nothing important, but we must note that scripture does not confirm it. Rather scripture says that we must DENY ourselves, and the flesh or old man should be crucified. Old man is not self.
“Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” (Galatians 5:24).
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. Luke 9:23
And those who belong to Christ Jesus have crucified the flesh with its passions and desires. Galatians 5:24
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. John 12:24
There is no verse that says it is self that is to die. Self is neutral and contains the will. It serves something or someone. Self is given a new master when flesh has been crucified. As Christianity is now being invaded on all sides and poisoned within, we much be doubly sure we follow what scripture says.
Eastern thoughts have been coming into the church for a long time and if we suddenly get Christians to be like Buddhists and longing for annihilation, what other points will they join on? It is a big deal which will perhaps increase as time goes on towards the one worlld religion..
I'm using only biblical terminology. The New Man is Christ that we put onto the inner man. The outer man is the old clothing. Christ is the new clothing. Again, death is separation...becoming disconnected from the carnal sin nature. If you read Romans 7 it talks about not being able to take on a new husband until the old one is DEAD, When he is dead the wife is now free to marry another. Consider that...I am not arguing with this. It is the idea of the death of self that I am speaking against. The carnal nature is the outer old man not the self. The inner man is the new man we are to put on. Don't you have a scripture on death to self? I am not trying to put you down. I am only saying that scripture is not saying it according to my understanding.
I follow Christ and I read the bible. :) Testimony is better than theology. Testimony is real experience...theology is based on suppositions.I don't know anyone who believes in second blessing holiness would argue with that.
The old man, the sin nature, the flesh is crucified with Christ and must be dead - zilch - no more. Romans 6, 7 & 8 explains the highway to holiness for the believer. Still nothing to do with self which scripture says must be denied. You are confusing the two.
Still no admission of which theology or teacher you follow epi. Not a good example to others for discussion.
The greater problem is people putting their experience over the teaching of Scripture, or refusing to view their experience through the lens of Scripture.The problem arises when people try to understand the bible without the experience of what is being talked about.
Scripture plainly shows otherwise:3. The experience of every believer is that being regenerated into a new creature is NOT ENOUGH to stop sinning.
Jesus said that we didn't need anyone to teach us...and by necessity that's all I had...and it was very good that I was forced to go to God. No man understands these things. So my experiences with God make sense as I read the testimony of the New Testament. Putting that together with the prophecies of the OT...and I have 3 witnesses. I can triangulate a sound doctrine based on 3 different axis. I believe that what I teach is very precise as the more I look into it...the more evidence I find. After each podcast I go...man, I should have touched on THAT too. Confirmation on confirmation. Over years and decades. :)I asked you about where you got your teaching about righteous non Christians and made it clear that l was not asking about holiness doctrine and no, theology if it is the real thing, is based on revelation not presuppositions. But l don't need to know where that came from. The same place as mine l assume, revelation, scriptural confirmation then other writings in accordance.
You are refuting Paul in Romans 7. And you do sin...maybe not in a way that is physical or obvious...but then again the Pharisees didn't recognize anything they did as sin either...yet EVERYTHING they did was tinged with sin.Scripture plainly shows otherwise:
Romans 6:3-12 KJV
3) Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5) For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7) For he that is dead is freed from sin.
8) Now if we be dead with Christ, we believe that we shall also live with him:
9) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12) Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
If your experience is that you are unable to stop sinning, you need to ask yourself, which should I listen to, my experience, or God? Refusing to believe God because you don't see it with you eyes is also contrary to God's Word, which instructs us - yes, instructs us, even in the NT - that our walk is NOT by sight, but is rather by faith.
Much love!
Don't just toss out empty accusations. Put some meat to it. Use Scripture. Stick to what it says. Don't misrepresent me. No presumptions or other empty accusations. And if you do these things, maybe we can have a conversation.You are refuting Paul in Romans 7.