I agree but the point is that this indicates he was sanctified in the inner man, the new man, which delighted in the law of God, while still doing battle with the old man of the flesh. Rom 7:25 says with the mind he was serving God, but the flesh was still serving the law of sin. So I was just saying I think the Gnostics were right on that particular point (even though they err in the main).
Yes I agree....I usually mean the whole package of the fallen old man flesh nature when I say flesh, which includes our bodies. The fallen nature resides in our fallen bodies of flesh...this is why our bodies need to "put on immortality" in the end...to become spiritual. (Soul and body exist as a unit...this is why Jesus said to fear Him who can destroy body and soul). The redemption of our soul means the redemption of our bodies in the end. But while we are alive in the body we need to put the old man of the flesh, including our fleshly bodies, under our feet. To walk above it all, so to speak. Render it inert, reckon it dead. I think that is what walking in the spirit means. We can still go in and out of the spirit until/unless that flesh nature (including the body) is finally and permanently put under our/Christ's feet being conquered, overcome, and ruled over by Christ in us. I think that is also the imagery in Rev. of the woman, bride of Christ/heavenly Zion, with the moon under her feet....she has overcome, is victorious, over her old nature and flesh . I hope I'm making sense and expressing it properly, my brain is not terribly awake this morning.
Apologies again.
This is a suitable day for my reply - the Pentecostal feast day according to the Old Calendar (Julian) used by the Roman Empire and replaced apart from the Orthodoxy Church, (for liturgical purposes). The following is from the daily readings for today.
We are told in Numbers 11:16-17,24-29, that the Lord, took of the Spirit that was on Him, and put Him onto the 70 elders of Israel, and in Joel 2:23-39 that He will restore the years the locusts have eaten whereby they would know that God was with them.
Referring to the same event we read in Ezekiel 36:24-27,
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
So this is the day, Pentecost, that the pure heart and the new spirit are given, the day that the church began.
I have been a bit unsure of what exactly happened on the day that Jesus breathed on the disciples but from my readings today, I see that the day was when the disciples who were going to lead the church and preach the full gospel to the thousands who have believed and followed Jesus during His time on the earth, who were there including Jews from other nations, were baptized in the Spirit and were of one accord. They had been many divisions previously. Although many hearing Peter preach were backslidden (fell away from the hard teachings) they were still believers in Christ when the Holy Spirit fell to begin the church.
So the baptism of the Holy Spirit, who came as a mighty wind on that day (connected to Jesus breathed) to the whole church gathered, resulted in the pure heart and the new man. Peter describes what occurs in 1 Peter 3:21:
The like figure whereunto even baptism doth also now SAVE US (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
So he is clearly not speaking of water baptism though in the early years both usually occurred together when men were laid hands on when coming forth from the waters.
We have up till now, that Spirit baptism saves us and we are given a pure heart so that we can obey and a renewed spirit at our individual Pentecost. St Gregory of Nazianzus says we are deified (made like God) by baptism.
Paul only says that it was the inner man (his spirit) which delighted in the word of God while he was seeking to be entirely sanctified and walking in the flesh in Romans chapter 7. Indeed when we have had an encounter with the living God we do delight in His law, but that is it, we do not find the ability to be as obedient as we know we should be unless we have fallen away.
There is nowhere the idea that a man who had been baptized in the Holy Spirit would struggle with sin. It has been read into this verse and contradicts many other places and especially 1 John where we are told that the man who sins is of the devil.
In the readings for today there is a quote from C. I. Schofield which is interesting as he says:
"Every believer is born of the Spirit, indwelt by the Spirit whose presence makes the believers body the temple of the Holy Spirit and baptized in the Spirit thus sealing him for God. (Notes on Malachi 2:15)"
Well I know that I do not believe this and understand you don't either. A quick trip into any local church confirms it when you look at the 70 and 80 year olds who have been serving for 50 years or more and have no better control over their appetites, unhealthy diets, or the inner sins that have plagued them for all of that time. They are still in Romans 7.
I believe that this teaching from Schofield has poisoned the western church and is also in the other churches including Orthodoxy to this day even for those who have never heard of him Their preachers have been taught it and it is not scriptural.
And neither is Calvinism that says we are baptised in the Holy Spirit when we first come to Christ nor the Pentecostal churches that say we receive 'power' when the Spirit falls as a second blessing. Holiness teaching has gone out of the door and nothing but error and mixed up theologies remain.
Where are all the holy men from the early years? Wrong teaching led them away.