covenantee
Well-Known Member
Daniel's grammar is better than yours.That MESS... again.
I've already been over those Daniel 9 verses, but here it is again, and it will ONLY be properly understood by those who have done their homework in ALL of God's written Word.
Dan 9:25-27
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Because "Messiah" is mentioned with the word for "Prince", it can mean only Jesus Christ.
The 1st period was "seven weeks", which per the prophecy represented 49 years (seven sevens, or 7 x 7).
The 2nd Period was "threescore and two weeks", or 62 weeks, 434 years (62 x 7), from 405 B.C. to 29 A.D. (the year of 'cutting off' of Messiah). The NEXT VERSE CONFIRMS the year of 'cutting off' of Messiah at the END of the 69th week...
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
That "after threescore and two weeks" simply means at the end of that period, the 69th week. And we have the COUNT of the 'sevens' to go by to confirm it...
1st period = 49 years; 2nd period 434 years; together = 483 years. Command to go forth to restore and rebuild Jerusalem was in first month of Nisan in 454 B.C. (See Bullinger's notes - The Seventy Weeks of Dan. 9:24-27. - Appendix to the Companion Bible)
1st Period: seven sevens = 49 years; from 454 B.C. to 405 B.C.
2nd Period: sixty two sevens = 434 years; from 405 B.C. to 29 A.D.
3rd Period: one seven, or "one week"= 7 years; still to be determined.
The people of the prince that shall come is about the Roman general Titus and his Roman army. That Hebrew word for "prince" can mean a leader or commander; it is not a direct pointer to Messiah. But the word for Messiah with it, like in verse 25 above, it does mean only Jesus Christ. But this "prince" here represents the Roman leader in 70 A.D. who with his Roman army destroyed Jerusalem and the sanctuary.
The end shall be with a flood is NOT about 70 A.D., instead it is about the very END of this world. Rev.12 uses the idea of waters AS a flood coming out of Satan's mouth after the symbolic woman of Christ's Church for the end of this world. Long timeline jumps in that Dan.9:26 verse. The determined desolations is a lead-in to the subject of the next 27th verse... and YES, the "he" mentioned next is still pointing to that idea of the "prince", the Roman general Titus.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
KJV
I prefer the Douay-Rheims Bible translation on that 27th verse, as that 27th verse is what Jesus was quoting about from the Book of Daniel per Matthew 24:15 concerning the "abomination of desolation" being placed in Jerusalem at the end.
Dan 9:27
27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and ihe desolation shall continue even to the consummation, and to the end.
Douay-Rheims
That "he" is pointing back to the "prince" of Dan.9:26 that destroyed Jerusalem and the sanctuary. That is what the grammar requires, NOT a pointer back to "Messiah the Prince" of verse 25!
How is that "he" meant then, between verse 27 and that Roman "prince" that destroyed Jerusalem and the temple? How can that apply to the end of this world in verse 27?
It is about TYPES in God's Word:
The Roman general Titus serves as a TYPE for the coming Antichrist at the end of this world.
Antiochus Epiphanes who setup an abomination idol in 170 B.C. Jerusalem, in the temple, serves as a TYPE for the "vile person" of Dan.11 that will fulfill the Dan.9:27 (Dan.11:31; Matt.24:15) abomination of desolation idol prophecy.
Nebuchadnezzar, king of Babylon, serves as a TYPE for the final Antichrist at the end of this world who will setup the "image of the beast" for all to worship, or be killed. That is exactly what Nebuchadnezzar did.
The flesh "king of Assyria" of Isaiah 30:31-33 serves as a TYPE for Satan himself which Tophet (put for lake of fire) has been prepared for.
The "king of Tyrus" is put for Satan as a TYPE before Satan rebelled against God in God's parable of Ezekiel 28.
Thus it is obvious that those who are illiterate of how God's Word gives the example of TYPES for the Antichrist, and particularly what the final Antichrist does at the END of this world, don't really know all of God's written Word, and need more Bible study.
There's no reference to a "Roman" prince. That's your imagination. Titus was under the command and control of Messiah the Prince.
The "he's" in verse 27 do not refer to Titus, contrary to your malinterpretation.
The people who destroyed the city and sanctuary were the Romans and Jews, both of whom were the people, used as instruments, of Messiah the Prince, to deliver judgment and destruction upon the apostate nation of Israel.
Messiah was not a Roman.
The grammar gets it right.
You don't.
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