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I had read that account many years ago.Luke 19:44 refers to the city of Jerusalem. Luke 19:41. God did not say that the city will never be built again. Obviously it has been rebuilt. But you are correct that the temple will never be built again. Here's what happened the last time they tried in 363 AD.
Sozomen (ca. A.D.375-447)
"Ecclesiastical History"
Book V, Chapter XXII
Though the emperor [Julian the Apostate] hated and oppressed the Christians, he manifested benevolence and humanity towards the Jews. He wrote to the Jewish patriarchs and leaders, as well as to the people, requesting them to pray for him, and for the prosperity of the empire. In taking this step he was not actuated, I am convinced, by any respect for their religion; for he was aware that it is, so to speak, the mother of the Christian religion, and he knew that both religions rest upon the authority of the patriarchs and the prophets; but he thought to grieve the Christians by favoring the Jews, who are their most inveterate enemies. But perhaps he also calculated upon persuading the Jews to embrace paganism and sacrifices; for they were only acquainted with the mere letter of Scripture, and could not, like the Christians and a few of the wisest among the Hebrews, discern the hidden meaning.
Events proved that this was his real motive; for he sent for some of the chiefs of the race and exhorted them to return to the observance of the laws of Moses and the customs of their fathers. On their replying that because the temple in Jerusalem was overturned, it was neither lawful nor ancestral to do this in another place than the metropolis out of which they had been cast, he gave them public money, commanded them to rebuild the temple, and to practice the cult similar to that of their ancestors, by sacrificing after the ancient way. The Jews entered upon the undertaking, without reflecting that, according to the prediction of the holy prophets, it could not be accomplished. They sought for the most skillful artisans, collected materials, cleared the ground, and entered so earnestly upon the task, that even the women carried heaps of earth, and brought their necklaces and other female ornaments towards defraying the expense. The emperor, the other pagans, and all the Jews, regarded every other undertaking as secondary in importance to this. Although the pagans were not well-disposed towards the Jews, yet they assisted them in this enterprise, because they reckoned upon its ultimate success, and hoped by this means to falsify the prophecies of Christ. Besides this motive, the Jews themselves were impelled by the consideration that the time had arrived for rebuilding their temple. When they had removed the ruins of the former building, they dug up the ground and cleared away its foundation; it is said that on the following day when they were about to lay the first foundation, a great earthquake occurred, and by the violent agitation of the earth, stones were thrown up from the depths, by which those of the Jews who were engaged in the work were wounded, as likewise those who were merely looking on. The houses and public porticos, near the site of the temple, in which they had diverted themselves, were suddenly thrown down; many were caught thereby, some perished immediately, others were found half dead and mutilated of hands or legs, others were injured in other parts of the body. When God caused the earthquake to cease, the workmen who survived again returned to their task, partly because such was the edict of the emperor, and partly because they were themselves interested in the undertaking. Men often, in endeavoring to gratify their own passions, seek what is injurious to them, reject what would be truly advantageous, and are deluded-by the idea that nothing is really useful except what is agreeable to them. When once led astray by this error, they are no longer able to act in a manner conducive to their own interests, or to take warning by the calamities which are visited upon them.
The Jews, I believe, were just in this state; for, instead of regarding this unexpected earthquake as a manifest indication that God was opposed to the re-erection of their temple, they proceeded to recommence the work. But all parties relate, that they had scarcely returned to the undertaking, when fire burst suddenly from the foundations of the temple, and consumed several of the workmen.
This fact is fearlessly stated, and believed by all; the only discrepancy in the narrative is that some maintain that flame burst from the interior of the temple, as the workmen were striving to force an entrance, while others say that the fire proceeded directly from the earth. In whichever way the phenomenon might have occurred, it is equally wonderful. A more tangible and still more extraordinary prodigy ensued; suddenly the sign of the cross appeared spontaneously on the garments of the persons engaged in the undertaking. These crosses were disposed like stars, and appeared the work of art. Many were hence led to confess that Christ is God, and that the rebuilding of the temple was not pleasing to Him; others presented themselves in the church, were initiated, and besought Christ, with hymns and supplications, to pardon their transgression. If any one does not feel disposed to believe my narrative, let him go and be convinced by those who heard the facts I have related from the eyewitnesses of them, for they are still alive. Let him inquire, also, of the Jews and pagans who left the work in an incomplete state, or who, to speak more accurately, were able to commence it.
They won't ever be rebuilding it period. Nothing to do with any consummation.I had read that account many years ago.
As to the details accounted for about the Jews being unable to rebuild their temple, it is apparent that God is still not allowing them to rebuild the temple ever again, "even until [upto] the consummation".
I agree! The consummation is a faction in its own right. It will be the end of all things existent on the earth as well as the earth itself. 2 Peter ch. 3They won't ever be rebuilding it period. Nothing to do with any consummation.![]()
When do you plan to address the fact that you turn a determined 70 weeks (490 years) time period during which the things listed in Daniel 9:24 would be fulfilled into at least a 2,500 year time period during which those things would be fulfilled instead? Are you just afraid to address that? There is no basis whatsoever for inserting a 2,000+ year gap into the 70 weeks. There's no way around that. That's something invented by dispensationalism that you have bought into.
How can you think "to make an end of sins" is fulfilled when you take everything else in the verse so literally in terms of there having to be literal everlasting righteousness brought in and a literal finishing of all transgression? With the way you understand the fulfillment of everlasting righteousness brought in, it would not be consistent for you to believe "to make an end of sins" is fulfilled since you seem to associate bringing in everlasting righteousness with sin being removed with only righteousness remaining.This, OTOH--- and to make reconciliation for iniquity--was fulfilled in the midst of the 70th week. And maybe this as well---and to make an end of sins.
I can barely follow what you're saying here. How exactly do you think the transgression will be finished? You don't seem to understand that only Jesus can fulfill all of the things listed in Daniel 9:24. You seem to think that some of it can be fulfilled apart from what Jesus accomplished long ago, as if what He did is not necessary for the fulfillment of some of Daniel 9:24, which is not the case. When He said "It is finished" just before He died, that included finishing the transgression. Only He could make an end of sins (take away the penalty for sin) and finish the transgression by sacrificing Himself on the cross.Everything else in verse 24 requires that the 70 weeks determined have to be fulfilled first. The midst of the 70th week is not the entire 70 weeks. In order for the 70 weeks to be finished entirely, it for one has to finish the transgression concerning the holy city. One cannot have that transgression already finished, then some decades later have this same holy city being attacked and destroyed. That hardly paints a picture of a holy city where the transgression pertaining to it was finished earlier.
You, like Amillennialists, believe that the NHNE will be ushered in when Jesus returns. How can you think that everlasting righteousness is brought in in a literal sense at that time, when, in your Premil view, wickedness will still exist at that point? How can Satan's little season of wickedness occur after everlasting righteousness has literally been brought in? That makes no sense.It is not involving dispensationalism in the sense they have these things in involving dispensationalism, if I have everlasting righteousness not coming in until there is a NHNE first, in light of 2 Peter 3:13.
What I'm saying you agree with in relation to dispensationalism is inserting a gap of time within the determined 70 weeks. Which results in your view having at least around 2,500 years being determined from the time the first week began until the 70th week ends to fulfill the six things listed in Daniel 9:24. But, it says 70 weeks, which we agree equates to 490 years, were determined to fulfill those things, not 2,500+ years. You don't seem to understand that Daniel 9:24 indicates that from the beginning of the time period referenced in the verse, the things listed in the verse were determined all to be fulfilled within 490 years of the day that time period (70 weeks - 490 years) started.Nor is it involving dispensationalism in the sense they have these things involving dispensationalism,
What exactly is your understanding of the new Jerusalem? Do you see it as being an earthly city? And what are you saying exactly in relation to transgression pertaining to the new Jerusalem? Please clarify how exactly you see Zechariah 14:11 being fulfilled.if I have the transgression pertaining to the holy city not being finished until Zechariah 14:11 is true first, and that I have Zechariah 14:11 meaning the new Jerusalem in the NHNE since that is the only Jerusalem that can possibly fit--And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
As in, no more utter destruction means exactly that, pertaining to Jerusalem. As in, never again ever for forever, once Zechariah 14:11 is fulfilled.
How can you think "to make an end of sins" is fulfilled when you take everything else in the verse so literally in terms of there having to be literal everlasting righteousness brought in and a literal finishing of all transgression? With the way you understand the fulfillment of everlasting righteousness brought in, it would not be consistent for you to believe "to make an end of sins" is fulfilled since you seem to associate bringing in everlasting righteousness with sin being removed with only righteousness remaining.
I can barely follow what you're saying here. How exactly do you think the transgression will be finished? You don't seem to understand that only Jesus can fulfill all of the things listed in Daniel 9:24. You seem to think that some of it can be fulfilled apart from what Jesus accomplished long ago, as if what He did is not necessary for the fulfillment of some of Daniel 9:24, which is not the case. When He said "It is finished" just before He died, that included finishing the transgression. Only He could make an end of sins (take away the penalty for sin) and finish the transgression by sacrificing Himself on the cross.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
The fulfillment of "to make an end of sins" is very closely related to the fulfillment of "to finish the transgression" and "to make reconciliation for iniquity" and "to bring in everlasting righteousness". Christ's death accomplished all of these things.
You, like Amillennialists, believe that the NHNE will be ushered in when Jesus returns. How can you think that everlasting righteousness is brought in in a literal sense at that time, when, in your Premil view, wickedness will still exist at that point? How can Satan's little season of wickedness occur after everlasting righteousness has literally been brought in? That makes no sense.
What I'm saying you agree with in relation to dispensationalism is inserting a gap of time within the determined 70 weeks. Which results in your view having at least around 2,500 years being determined from the time the first week began until the 70th week ends to fulfill the six things listed in Daniel 9:24. But, it says 70 weeks, which we agree equates to 490 years, were determined to fulfill those things, not 2,500+ years. You don't seem to understand that Daniel 9:24 indicates that from the beginning of the time period referenced in the verse, the things listed in the verse were determined all to be fulfilled within 490 years of the day that time period (70 weeks - 490 years) started.
What exactly is your understanding of the new Jerusalem? Do you see it as being an earthly city? And what are you saying exactly in relation to transgression pertaining to the new Jerusalem? Please clarify how exactly you see Zechariah 14:11 being fulfilled.
Sure. Don't address my points or anything. That's just too much to expect from you. Instead of actually addressing my points, you just try to change the narrative instead. Typical. I can't take you seriously, David. You rarely directly address my points and you expect me to address all of yours. This has been how it is for many years at this point. You don't know how to have a normal discussion.Let's try this route for a moment and then see if we can get anywhere here.
Where does Daniel 9:24 say that there is a last thing to be fulfilled in the list and it has to be fulfilled at the very end of the 70th week?For the sake of argument, regardless that you obviously disagree, let's assume this is the last thing fulfilled in the list--to anoint the most Holy. And one is to make sense of that, exactly how, assuming, for example, Stephen's stoning parallels the end of the 70 weeks? The point being, if indeed to anoint the most holy is the last thing to be fulfilled, and surely it is, in that case, in no way shape or form does the conclusion of the 70 weeks fit the first century since there is zero in the first century that can explain to anoint the most holy if that is last on the list to be fulfilled.
Nowhere does it indicate that the six things listed had to be fulfilled in chronological order. This is all you have to address all the points I made in my post? Are you just afraid to actually address them or what? Why do you think I should be the only one directly addressing any points being made in this discussion? Imagine if I did that to you. I guarantee you would not accept that.The way you and others try and get around this, let's make the last thing in the list to be meaning the first thing in the list that is fulfilled. Why not make this the first thing that gets fulfilled if none of these things matter-- to seal up the vision and prophecy? Imagine shutting up the vision and prophecy, meaning all things have been fulfilled, thus no longer any need of the prophecy, before the 70th week is even fulfilled first? Which means until the 70th week is fulfilled first, therefore, the 70 weeks can't be fulfilled in the meantime. Which means--to seal up the vision and prophecy--fits at the end of the 70 weeks and that this part is the last thing listed for a reason---to anoint the most Holy.
Where does Daniel 9:24 say that there is a last thing to be fulfilled in the list and it has to be fulfilled at the very end of the 70th week?
LOL. As if you don't make a lot of different points in many of your posts? How about you address at least one of my points? You don't have to address them all, but you didn't even attempt to address one of them. That's not how discussions work. You think you don't have to address any of my points while fully expecting me to address all of yours. No, I don't accept that.Why don't you make your points easier to address for me? Why do you have to overwhelm me with 500 points to address?
I don't make anywhere near 500 points for one thing. It's an extreme exaggeration. But, I like to be thorough. So what?Maybe you can easily address 500 points someone makes and don't mind doing so, but I sure can't, and I do mind trying to do so. Meaning I can't do it per typing but it doesn't mean I can't do it face to face, if the environment was something such as that. It's not like I'm a fast typer like you are. My mother was stricken with rheumatoid arthritis before she died. Arthritis runs in our family except I'm not at the point she was, at least not yet anyway. I type with only one finger. Try doing that and let's see how many points you care to address made by others. I don't think you even understand the word empathy, or if you do, in my case empathy doesn't count, because if you can address 500 points someone makes, then so should I be able to do it, regardless, according to your thinking.
Which means I probably shouldn't even post the following, but I will ,regardless.
Do you then think Jesus is a place? After all, there are several translations that translate Daniel 9:24 like such, most holy place rather than most holy.
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Daniel 9:24 - Compare Bible Verse Translations
Compare Bible translations of Daniel 9:24 using all available Bible versions and commentary. "“Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and...www.biblestudytools.com
And what if they are correct to translate it in that manner? What then? How does that fit your position that to anoint the most holy is fulfilled first?
Then you accuse me of anytime I'm absent for awhile it's because I'm trying to avoid certain issues brought up, so i disappear for awhile in order to avoid those things. That's not even close to the truth. Unless I am posting in this forum, i don't even think about any of these discussions otherwise. I have personal things at home in my life I am concerned about, which have zero to do with anyone in here. And look how much I had to type out here just to explain these things. Now imagine I need to address 500 points on top of that, keeping in mind I have some disabilities that limit me from doing what you are able to easily do, address 500 points someone made.
Be specific. What points ? List any points you wish others to respond to by giving it a number...for example.....his is all you have to address all the points I made in my post?
The points I made in post #506, as I said. You can see the points I made by reading that post. I assume you can read?Be specific. What points ?
You, Douggg, don't understand anything in relation to Bible prophecy.List any points you wish others to respond to by giving it a number...for example.....
1. I, Spiritual Israelite, can't make charts.
2. I, Spiritual Israelite, view specific time frames, such as 42 months, 1260 days, etc, as metaphoric.
3. I, Spiritual Israelite, don't understand what Gabriel meant by "to seal up the vision and prophecy".
So, now, you understand that putting your points in the form of a list makes them stand out better and more clear.The points I made in post #506, as I said. You can see the points I made by reading that post. I assume you can read?
You, Douggg, don't understand anything in relation to Bible prophecy.
You, Douggg, try to make up new definitions for words like "generation" and "after" to make scripture say what you want it to say.
You, Douggg, make useless charts that don't accurately portray Bible timelines.
You, Douggg, are not someone that anyone should take seriously.
LOL. You are hilarious, Douggg. What do you find difficult about the way I presented my points and asked Davidpt questions in post #506? Why are you unable to understand normal adult discussion without charts and without things having to be spelled out to you in lists and so on? Davidpt did not present his points that I was responding to in a list, but I don't see you telling him he should update his post and put his points in a list.So, now, you understand that putting your points in the form of a list makes them stand out better and more clear.
Charts reflect organized thoughts. That does not mean that any chart is automatically correct by it's structure and content.LOL. You are hilarious, Douggg. What do you find difficult about the way I presented my points and asked Davidpt questions in post #506? Why are you unable to understand normal adult discussion without charts and without things having to be spelled out to you in lists and so on?
I communicate clear enough for everyone here except, apparently, you. I'm not going to change my communication style just for you.Charts reflect organized thoughts. That does not mean that any chart is automatically correct by it's structure and content.
Also, all of us should make an effort to communicate as clear as possible.
I believe it would be a literal temple. Daniel and John had the same dream and vision. Except the angel in Johns vision explains things to John. Daniel is just explained apart of the dream. John goes into more detail. But John and Daniel had the same dream and vision. Of the Antichrist kingdom anyway. It has to be a literal temple that the antichrist is going to rule over and declare himself to god from. Everyone knows Jesus is going to return.The following are then my conclusions. And that I used ChatGPT as a writing assistant, so to speak. I broke it down into 7 sections. Actually, ChatGPT did that for me. Starting with part 1. Basically, my view is that a literal temple is not meant in Daniel 8, 11, nor 12.
You have not understood that God's thoughts and ways are not from our realm. Isa. 55:8-9 and 1 Cor. ch. 2.Charts reflect organized thoughts. That does not mean that any chart is automatically correct by it's structure and content.
Also, all of us should make an effort to communicate as clear as possible.
A person cannot make an accurate time line chart without God's help in understanding what is written in the bible. God is wonderful to them who seek Him and His Truth.You have not understood that God's thoughts and ways are not from our realm. Isa. 55:8-9 and 1 Cor. ch. 2.
To have the understanding of God means that He communicated His Truth to you by the Holy Spirit and not through charts by the wisdom of men.
When I said in post #518 that God's "thoughts and ways" are not from our realm, I am meaning that even the literal words of the Bible is visibly seen as being that of our own way of communicating.A person cannot make an accurate time line chart without God's help in understanding what is written in the bible. God is wonderful to them who seek Him and His Truth.