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I presume that's a yes. My issue is with Dan 2.39. Did the third kingdom rule over the whole world? At that time, I'd say no. If that's the case, then maybe we need to interpret the use of the words "whole earth etc" to the region centred around Jerusalem. Your thoughts? If we apply this throughout scripture, Zephaniah and others take on a whole different meaning.Daniel 7:27
@locust, please be specific. Far off, regarding what ?its just down right amazzzzzing how far off you all are
Some posters here have a difficult time in communicating.I presume that's a yes.
I presume that's a yes.
Some posters here have a difficult time in communicating.
My issue is with Dan 2.39. Did the third kingdom rule over the whole world? At that time, I'd say no. If that's the case, then maybe we need to interpret the use of the words "whole earth etc" to the region centred around Jerusalem. Your thoughts? If we apply this throughout scripture, Zephaniah and others take on a whole different meaning.
I'd tend to suggest the prophecies of Dan 2,7,8,9,11,12 are all related to one another, each supplying further information to expand our understanding. I'd go even further to say there is a reasonable possibility that each of them applies fully to our own day, aswe near the 7th day of rest, His millennial rule. We are so used to thinking in terms of history, we may have forgotten to think in terms of prophecy.I quoted Daniel 7:27 which tells us that all of the earth under the heavens would be given to the saints.
Daniel 7:28: - Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, And all dominions shall serve and obey Him.’
Dougggggggg, what you are saying is that quoting scripture is a difficult way of communicating God's truth, unlike you who creates confusion with your private and weird understanding of God's precious words/scriptures.
There is no common topology between Daniel 2 and Daniel 7. Because past theologians wanting to imply a political implication by their demonisation of the RCC and the Pope we are still stuck with their flawed interpretations.
Daniel 2 is all about who had dominion over the land of Babylon from the time of Neb, right up to the end of the Seventh Age, including what is happening to the Nations and Empires that are exercising their dominion over the Land of Babylon this present time.
On the other hand, Daniel 7, 8 and 9 tell us how the beastly heavenly winds/angels have the ability to exercise their influence over people groups, kingdoms, nations and empires to manifest their respective dominate characteristic so that the real beasts, i.e. the fallen heavenly hosts, are hidden behind the manifesting portions of the sea of humanity.
The reformation fathers by falsely linking the prophetic messages in Daniel 2, 7, 8 and 9 into a mismatched interpretation where humanity became the visible face of the beasts and as such enabling them to point to the RCC as the beast and the False Prophet.
In Daniel 7:2 and 8:8 the expression, "the four winds of heaven" is pointing towards the fact that the actual beasts, as Paul in Ephesians 6:12 tells us,
Ephesians 6:12: - For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, against the spiritual forces of evil in the heavenly realms.
are the wicked fallen heavenly hosts, i.e. angels, who joined Satan when he rebelled against God in the heavenlies.
While ever we do not recognise that the five beasts in Danile 7 are Angels as written about in the scriptures, we will be lead by the nose into poorly framed understanding.
Shalom
Paul clearly taught that when Jesus returns the resurrection of the dead takes place, (Then Cometh The End) its that simple (The End) not a 1,000 year kingdom on this earth as many "Falsely" claim
1 Corinthians 15:21-24KJV
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
The scripture above is in perfect agreement with Jesus being revealed in fire and brimstone as seen below (Then Cometh The End) as all the unsaved wicked are destroyed at the Lord's return
(Destroyed Them All)
Luke 17:29-30KJV
29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30 Even thus shall it be in the day when the Son of man is revealed.
The resurrection of "All" is seen below and the wicked are judged to eternal damnation, this is when the "Final Judgement" takes place (The End)
John 5:28-29KJV
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Jesus clearly taught that the resurrection of "All" takes place on "The Last Day" this is in perfect agreement with the scripture above
John 6:39-40KJV
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at
I quoted Daniel 7:27 which tells us that all of the earth under the heavens would be given to the saints.
Daniel 7:28: - Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, And all dominions shall serve and obey Him.’
Dougggggggg, what you are saying is that quoting scripture is a difficult way of communicating God's truth, unlike you who creates confusion with your private and weird understanding of God's precious words/scriptures.
There is no common topology between Daniel 2 and Daniel 7. Because past theologians wanting to imply a political implication by their demonisation of the RCC and the Pope we are still stuck with their flawed interpretations.
Daniel 2 is all about who had dominion over the land of Babylon from the time of Neb, right up to the end of the Seventh Age, including what is happening to the Nations and Empires that are exercising their dominion over the Land of Babylon this present time.
On the other hand, Daniel 7, 8 and 9 tell us how the beastly heavenly winds/angels have the ability to exercise their influence over people groups, kingdoms, nations and empires to manifest their respective dominate characteristic so that the real beasts, i.e. the fallen heavenly hosts, are hidden behind the manifesting portions of the sea of humanity.
The reformation fathers by falsely linking the prophetic messages in Daniel 2, 7, 8 and 9 into a mismatched interpretation where humanity became the visible face of the beasts and as such enabling them to point to the RCC as the beast and the False Prophet.
In Daniel 7:2 and 8:8 the expression, "the four winds of heaven" is pointing towards the fact that the actual beasts, as Paul in Ephesians 6:12 tells us,
Ephesians 6:12: - For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, against the spiritual forces of evil in the heavenly realms.
are the wicked fallen heavenly hosts, i.e. angels, who joined Satan when he rebelled against God in the heavenlies.
While ever we do not recognise that the five beasts in Danile 7 are Angels as written about in the scriptures, we will be lead by the nose into poorly framed understanding.
Shalom
I quoted Daniel 7:27 which tells us that all of the earth under the heavens would be given to the saints.
Daniel 7:28: - Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, And all dominions shall serve and obey Him.’
Dougggggggg, what you are saying is that quoting scripture is a difficult way of communicating God's truth, unlike you who creates confusion with your private and weird understanding of God's precious words/scriptures.
There is no common topology between Daniel 2 and Daniel 7. Because past theologians wanting to imply a political implication by their demonisation of the RCC and the Pope we are still stuck with their flawed interpretations.
Daniel 2 is all about who had dominion over the land of Babylon from the time of Neb, right up to the end of the Seventh Age, including what is happening to the Nations and Empires that are exercising their dominion over the Land of Babylon this present time.
On the other hand, Daniel 7, 8 and 9 tell us how the beastly heavenly winds/angels have the ability to exercise their influence over people groups, kingdoms, nations and empires to manifest their respective dominate characteristic so that the real beasts, i.e. the fallen heavenly hosts, are hidden behind the manifesting portions of the sea of humanity.
The reformation fathers by falsely linking the prophetic messages in Daniel 2, 7, 8 and 9 into a mismatched interpretation where humanity became the visible face of the beasts and as such enabling them to point to the RCC as the beast and the False Prophet.
In Daniel 7:2 and 8:8 the expression, "the four winds of heaven" is pointing towards the fact that the actual beasts, as Paul in Ephesians 6:12 tells us,
Ephesians 6:12: - For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, against the spiritual forces of evil in the heavenly realms.
are the wicked fallen heavenly hosts, i.e. angels, who joined Satan when he rebelled against God in the heavenlies.
While ever we do not recognise that the five beasts in Danile 7 are Angels as written about in the scriptures, we will be lead by the nose into poorly framed understanding.
Shalom
No such thing as a future Millennial Kingdom on this earth to be found in scripture as you have clearly been shown without a response to my postings # 177/178 as you run from the biblical truth presented "Why"?near the 7th day of rest, His millennial rule.
I'll look thru the scriptures, tomorrow, but there is no mention of Rev 20.1-10.
What do you consider that to mean?
One other question, do you think the expressions "whole earth" and sometimes "earth" is describing the whole world-ie. every country in the world?
In Zechariah 14, Jesus returns to this earth to stand on the Mt. of Olives, splitting it in half. The day of His return begins the 1000 year reign of Jesus on this present earth, which He will rule the nations with a rod of iron.Revelation 20:1-6 Isnt A Millennial Kingdom On This Earth, Dont Be Deceived
Zechariah Chapter 14 Shows The Eternal KingdomIn Zechariah 14, Jesus returns to this earth to stand on the Mt. of Olives, splitting it in half. The day of His return begins the 1000 year reign of Jesus on this present earth, which He will rule the nations with a rod of iron.
I will get back to you, but still would ask what is Rev 20 saying.No such thing as a future Millennial Kingdom on this earth to be found in scripture as you have clearly been shown without a response to my postings # 177/178 as you run from the biblical truth presented "Why"?
No, the New Heaven, New Earth, New Jerusalem do not begin in Zechariah 14. But the 1000 year reign of Jesus on this present earth.(Verses 3-5) shows the Lords return, and his eternal feet touch down on the earthly Mt, of Olives, and in the "Twinkling Of An Eye" 1 Cor 15:52 takes place, in the catching up, resurrection, final judgement by fire, and the New Heavens, Earth, and Jerusalem being revealed for eternity, judgement complete, eternity begins.
(Verses 6-7) Eternal light seen, in the eternal kingdom, Rev 22:1-5
(Verse 8) The river of life is seen, Rev 22:1-5
How do you reconcile your understanding of Zechariah 14 with what Peter indicated in 2 Peter 3:10-13, which is that the Lord will burn up the heavens and the earth when He comes unexpectedly as a thief in the night?In Zechariah 14, Jesus returns to this earth to stand on the Mt. of Olives, splitting it in half. The day of His return begins the 1000 year reign of Jesus on this present earth, which He will rule the nations with a rod of iron.
Look at the text again. It is the "day of the Lord" in 2Peter3:10. Instead, you wrote when "He comes" in your question.How do you reconcile your understanding of Zechariah 14 with what Peter indicated in 2 Peter 3:10-13, which is that the Lord will burn up the heavens and the earth when He comes unexpectedly as a thief in the night?
2 Peter 3:10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

So? The day of the Lord is the day that Jesus will return and we will be gathered to Him.Look at the text again. It is the "day of the Lord" in 2Peter3:10. Instead, you wrote when "He comes" in your question.
No, the day of the Lord brings unexpected and "sudden destruction" upon those in spiritual darkness.The "day of the Lord" (called the day of Christ in 2Thessalonians2:2) begins when the Antichrist commits the transgression of desolation act described in 2Thessalonians2:4. (see my chart below, left side for the beginning of the day of the Lord)
This comes across as if you're saying that you think that the heavens and earth will be burned up for eternity. But, I can't imagine you're intending to say that, so what are you saying? Do you think that the destruction Peter describes in relation to the day of the Lord is not the same as the "sudden destruction" that Paul described in relation to the day of the Lord from which those in spiritual darkness "shall not escape"?The day of the Lord will last for eternity. It will have no end. If you read 2Peter3:10 - "in which", the destruction of the present heaven and earth will take place.
Your Claim Is 100% FalseIn Zechariah 14, Jesus returns to this earth to stand on the Mt. of Olives, splitting it in half. The day of His return begins the 1000 year reign of Jesus on this present earth, which He will rule the nations with a rod of iron.
I Will Get Back To You? "Lol"I will get back to you, but still would ask what is Rev 20 saying.
No, the Day of the Lord is not the day of Jesus's return. The day of Jesus's return will be day 2520 of the 7 year 70th week of Daniel 9:27.So? The day of the Lord is the day that Jesus will return and we will be gathered to Him.
"the coming of our Lord Jesus Christ, and our gathering together unto him" is referring to the resurrection/rapture event.2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Obviously, Christ is the Lord, so "the day of Christ" is the day of the Lord. Other translations have "the day of the Lord in verse 2. So, with that in mind, why would you question me equating the day of the Lord with the day of His coming when that is what Paul did?
No, the day of the Lord brings unexpected and "sudden destruction" upon those in spiritual darkness.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
You are associating the transgression of desolation act with 2 Thessalonians 2:4, but Paul indicated that the mass falling away and revealing of the man of sin occur before the day of the Lord when Jesus comes and we are gathered to Him. Nowhere does he indicate that those things are part of the day of the Lord. In your view, the day of the Lord does not bring unexpected and sudden destruction upon unbelievers as Paul indicated in 1 Thessalonians 5:2-3. So, your view of the day of the Lord blatantly contradicts what Paul wrote in 1 Thessalonians 5:2-3.


This comes across as if you're saying that you think that the heavens and earth will be burned up for eternity. But, I can't imagine you're intending to say that, so what are you saying? Do you think that the destruction Peter describes in relation to the day of the Lord is not the same as the "sudden destruction" that Paul described in relation to the day of the Lord from which those in spiritual darkness "shall not escape"?

You did not address what I wrote regarding Zechariah 14 not being the New heaven, New earth, New Jerusalem as you are claiming.Your Claim Is 100% False