M
Muna
Guest
I think when we are told the word was in the beginning it is saying God was before anything that is created by and through him.
When the passage says the word was with God and the word was God, we are being told God is as He said. The Alpha and the Omega.The beginning and the end.
When we learn Jesus was the word made flesh and He was with Jim in the beginning it is simply reiterating Jesus was God.
Jesus being with God in the beginning then makes sense as God who would become Jesus was in the beginning. And would later become God in flesh.
Jesus coming in God's name is referring to the name,Emmanuel. That name is God with us.
When Jesus preached to the masses he spoke in third person because to his listeners he was a man preaching God's words.
The people would relate to yet another Rabbi giving God's instruction.
Whereas had Jesus preached in first person it would have been construed as blasphemy.
When Jesus said he prayed to his God and their God again,they were in understanding of a Rabbi relating to them as an equal and all the while instructing them as God.
John 17:21 is Jesus reiterating His divinity.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one.
Is Jesus again identifying as God incarnate.God made himself,created himself, to be flesh. He was the word on earth.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.
By the word of the Lord the heavens were made, and by the breath of his mouth all their host.
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
I agree with all the scriptures you posted I actually like they way you put this
Jesus coming in God's name is referring to the name, Emmanuel. That name is God with us.
I know some use the I and the Father are one to mean I and the Father are one and the same (as they were showing it at the time) while ignoring the fact that Jesus prayer was that they too would be one even as we (I and the Father) are one (which was obviously did not mean he was making them God, or equal with God) in respects to how that was being understood at the time.
