And when I look at the Greek, it appears that the word for 'death' is there twice?
2288. thanatos
5053. teleutaó
Yep.
Just like you said. Die (once) the death (twice). So basically, we have the same 'die die' theme going on. I think we can all agree that this is not something that happens to the righteous.
I don't see it as meaning two deaths but I see no reason at this point to argue that point with you, (I still think we are pretty close on this anyway).
The above comment is stunning to me. You may be the first person I have come across that actually understands this. This is a big breakthrough since I always get banned for trying to show folks this concept. There is a spirit at work that does not want people to know what is really going down in those verses.
That is straight from the scripture; both from a very well known Psalm, and from Paul. The following Psalm of David, which is quoted from in multiple paces in the N/T, proves this fact.
Psalm 8:4-8 ASV
4 What is man, that thou art mindful of him? And the son of man, that thou visitest him?
[Heb 2:6]
5 For thou hast made him but little lower than God,
[Elohim-Angels] And crownest him with glory and honor.
[Heb 2:7]
6 Thou makest him to have dominion over the works of thy hands;
[Gen 1:26-28] Thou hast put all things under his feet:
[1Cor 15:25-27, Eph 1:22, Heb 2:8]
7 All sheep and oxen, Yea, and the beasts of the field,
[Gen 1:26-28]
8 The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas.
[Gen 1:26-28]
The beasts of the field are found in the natural creation story, Genesis 2, not Genesis 1, specifically Genesis 2:19-20. The field is never mentioned in Genesis 1. That which is natural comes first: then that which is spiritual, In 1 Cor 15 Paul expounds something critical about the order of the first two chapters of Genesis which many people miss, but before that he quotes from the Psalm:
1 Corinthians 15:23-28 ASV
23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming.
24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
25 For he must reign,
till he hath put all his enemies under his feet. [Psa 8:6]
26 The last enemy that shall be abolished is death.
27
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
1 Corinthians 15:42-47 ASV
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 So also it is written, The first man Adam became a living soul.
[Gen 2:7] The last Adam became a life-giving spirit.
46
Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
47
The first man is of the earth, earthy: [Gen 2:7] the second man is of heaven. [Gen 1:26-28]
Both king David in the Psalm, and Paul, are telling us that the Son of Man is in Genesis 1 and no doubt it is He whom the Most High Creator used to raise up the adam from the dead, which after that, He called his name, their name, Adam.
H1254 ברא bara' ~ literally to cut down, as in the sense of cutting down trees to make a house, (Joshua 17:15-18).
Isaiah 45:7-8
7 I form the light, and
cut-down [bara'] darkness: I make peace, and
cut-down [bara'] evil: I YHWH do all these things.
8 Drop down, O heavens, from above, and let the skies pour down righteousness: let the earth open up, and let them bring forth salvation, and let righteousness spring up together; I YHWH have
cut-down-created it.
This is important for what follows:
Isaiah 45:13 OG (Old Greek) LXX-Septuagint
13
εγω ηγειρα αυτον μετα δικαιοσυνης βασιλεα και πασαι αι οδοι αυτου ευθειαι ουτος οικοδομησει την πολιν μου και την αιχμαλωσιαν του λαου μου επιστρεψει ου μετα λυτρων ουδε μετα δωρων ειπεν κυριος σαβαωθ
εγω ηγειρα αυτον μετα δικαιοσυνης βασιλεα ~
I raised him up with the King of Righteousness
Isaiah 45:12-13
12
I have made the earth, and cut-down Adam upon it: I, even My hands, have stretched out the heavens, and all their host have I commanded.
13
I have raised him up with the King of Righteousness, and I will direct all his ways: he shall build My city, and he shall let go my captives, not for price nor reward, says YHWH Tzabaoth.
The Most High raised up Adam with the King of Righteousness, His Son, and indeed: it was and is
very good, and because of this we know that the holy seed-line in Genesis 5 is spiritual, (the beginning of the Lamb's Book of Life).
Interesting. I view the birth of Seth as the continuation of a special genealogy that leads to Jesus:
In other words, many children were being born at the time, but only Seth could replace the special genetics that Abel had. The phrase 'another seed' is a prophecy of Abraham's Seed.
And to Sheth, unto him also there is produced a son, and he calls his name Enosh: at this time there is a commencing to herald (preach) in the name of HE WHO IS.
Enosh is therefore the First Herald/Preacher of Righteousness, (Gen 4:26).
Noah is therefore the Eighth Herald/Preacher of Righteousness, (2 Pet 2:5).