GodsGrace said:
And there is the problem, right there....if you don’t know the difference between “deity” and “divinity”, you will not see that there is a very important difference.
Strongs Concordance gives its primary definition of “theos” (god) as...
- “a god or goddess, a general name of deities or divinities”.
The word itself can be translated in different ways, with context determining the correct meaning.
Since God himself through Jesus, uses this word to describe human judges in Israel, it is clear that Thomas did not mean what is translated in most trinitarian based Bibles, for obvious reasons.
He did not consider Jesus as his “God” in that sense, but in accord with the rest of Scripture and through a Jewish lens, rather than coloured by Christendom’s skewed doctrines, he acknowledged Christ’s divinity....as one “sent” by his God, Yahweh. (John 17:3)
Jesus existed even at the time of the OT.
Yes, as “the Word” he was at his Father’s side since his creation. (Col 1:15; Rev 3:14) All creation came “through” him, but not “from” him.
Peter confirmed Jesus was THE CHRIST....
Matthew 16:16
16 Simon Peter answered, "You are the Christ,
the Son of the living God."
NOT a son
THE son.
A monnogenius son....
unique.
That is exactly what “monogenes” means...an “only child”. He was “unique” among the many “sons of God” mentioned in the Scriptures. He was the “firstborn of ALL creation” according to Paul. (Col 1:15-17) All creation came into existence “through” the son. So yes, he existed long before anything or anyone else.
He is the only direct creation of his God and Father....that makes him unique.....but it doesn’t make him God.
Who rose Jesus from the dead?
God Father
Acts 2:24
24 "But God raised Him up again, putting an end to the agony of death, since it was impossible * for Him to be held in its power.
Yes, Jesus was raised by his God who was in heaven whilst he was still on earth.....he did not raise himself.
God Son
John 2:19
19 Jesus answered them, "Destroy this temple, and in three days I will raise it up."
I believe that most people fail to understand what he was actually saying .....
What was “the temple” that he would raise up in three days?....what definition fits all other Scripture?
It was “the temple of his body”....he was referring to something that was not obvious, and that they didn’t understand?
They were talking about the literal temple but he was talking about his “body”....not his literal body because Jesus wasn’t raised in the body he sacrificed....he was to be raised in a spiritual body....one that could “appear” to his disciples, as he did after his resurrection....they didn’t always recognise him, until he did something familiar, or as in the case of the doubting Thomas, appeared in a body with the marks of his execution.
At other times no mention was made of them.....and don’t we have to ask if those resurrected prior to Jesus were cured of the thing that killed them, why would God raise his son in a battered and beaten body with gaping wounds on his hands and feet, not to mention the damage caused by the crown of thorns that dug into his head and the flogging they gave him that tore his flesh into ribbons....
The “body of Christ” could only begin to be gathered after his resurrection....which took place shortly after his ascension.....at Pentecost his body was identified.....his elect are his body...God’s temple to house his Holy Spirit. (1 Cor 3:16-17) That was the temple he spoke about.
Only God can raise from the dead.
God can give his spirit to whomever he wishes. Jesus was a recipient at his baptism, and his disciples were baptized in Holy Spirit at Pentecost, allowing them too to heal the sick and raise the dead. (Matt 10:5-8)
God provided the power, but mere humans could do the miracles.
If together they brought all into existence
BEFORE TIME BEGAN
Then they were both eternal and only God is eternal.
Since God is spoken of in Scripture as the King of Eternity, we have to understand what eternity means...
“Without beginning or end”....and since Jesus is said to be the “firstborn of
all creation”, he must have had a beginning....and if he was “begotten”, which was long before his human birth, then the one who ‘begat’ him had to have existed before him. A father and son do not come into existence at the same time....
GodsGrace said:
Logos is more than a "mouthpiece".
“Logos” can mean a “spokesman”...one who speaks for God...and this certainly fits the description of Jesus as
“the one mediator between God and men” (1 Tim 2:5) ....if he is the mediator between two estraged parties, then he cannot be one of the parties.....
So my research has been thorough in obtaining all the available knowledge from the whole Bible, not just cherry picked bits of it backed up by suggestion and inference.
If there is not one unambiguous statement about something as important as the very nature of God, then what is left but a mountain of conjecture....? and a lot of contradicting Scripture....?