Paul and Peter both wrote about mass destruction occurring at the coming of the day of the Lord as a thief in the night.
1 Thessalonians 5:2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.
Paul did not specify the scope of the "sudden destruction" that he wrote about here, but did indicate that it would be such that those in spiritual darkness "shall not escape". Peter, however, did specify the scope of the destruction and made it clear that it will be global and come upon the entire earth.
2 Peter 3:10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.
Both Paul and Peter indicate that it's important for us to "not sleep, as others do" (those who are in spiritual darkness), but we need to instead "watch and be sober" by way of "putting on the breastplate of faith and love, and as a helmet the hope of salvation" and we need to be the kind of people who take part "in holy conduct and godliness" while we are "looking for and hastening the coming of the day of God".
So, Paul and Peter are clearly referring to the same event in these passages and both warn believers to be careful about making sure to be the kind of people who are in the spiritual light instead of the darkness. Why do they warn their readers about that? Because they don't want any of their readers to experience the "sudden destruction" by fire that will come upon the earth from which those in spiritual darkness "shall not escape".
I have seen some Premils try to claim that the fiery destruction of the heavens, elements and the earth doesn't occur until 1,000+ years after Christ returns. But, if that was the case, why did Peter tell his readers "since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God"? It would make no sense for him to say that if the fiery destruction he described couldn't possibly occur in the lifetimes of his readers, which would be the case if it occurred 1,000+ years after Christ returns. It only makes sense that he, like Paul, was encouraging his readers to be ready for the day of the Lord so that they would not be among those who will experience "sudden destruction" by fire that none in spiritual darkness will escape. As Paul said, we (believers) are not appointed to God's wrath, so both Paul and Peter encouraged believers to stay strong in the faith so that if Jesus comes in our lifetimes, we will be ready and not face His wrath of "sudden destruction" by fire upon the earth on the day He comes "in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ" (2 Thess 1:7-8). Instead, we will be changed to put on bodily immortality (1 Cor 15:50-54) and will be caught up to meet the Lord in the air (1 Thess 4:14-17) on that day.
Some Premils understand that what I'm saying in this post is true in terms of the things described in 2 Peter 3:10-12 being fulfilled when Christ returns. But, instead of acknowledging that the fiery destruction Peter describes is the same as the "sudden destruction" that Paul mentions in relation to the day of the Lord, they spiritualize the passage instead and claim that it's not talking about literal fire physically burning up the earth. But, in order to be consistent, they should believe that the "sudden destruction" that Paul references in relation to the day of the Lord is not literal, physical destruction as well, but they don't. They somehow make the destruction that Peter describes in relation to the day of the Lord different than the "sudden destruction" that Paul references in relation to the day of the Lord, which makes no sense.
What Peter taught in 2 Peter 3:10-12 lines up with what Jesus taught in Matthew 24:35-39 where He said that heaven and earth will pass away unexpectedly with no one knowing the day or hour that will occur while proceeding to point out that all unbelievers were killed by the flood in Noah's day and then saying "so also will the coming of the Son of Man be". So, 2 Peter 3:10-12 lines up perfectly with Matthew 24:35-39 with both describing Jesus coming unexpectedly while bringing destruction upon the heavens and the earth, causing them to "pass away" in favor of the new heavens and new earth that Peter said we are looking for in fulfillment of the promise of Christ's second coming (2 Peter 3:13). With that being the case, it's no wonder that Paul said unbelievers "shall not escape" the "sudden destruction" that will occur on the day Christ comes as a thief in the night. They can't escape fire coming down upon the entire earth.
1 Thessalonians 5:2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.
Paul did not specify the scope of the "sudden destruction" that he wrote about here, but did indicate that it would be such that those in spiritual darkness "shall not escape". Peter, however, did specify the scope of the destruction and made it clear that it will be global and come upon the entire earth.
2 Peter 3:10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.
Both Paul and Peter indicate that it's important for us to "not sleep, as others do" (those who are in spiritual darkness), but we need to instead "watch and be sober" by way of "putting on the breastplate of faith and love, and as a helmet the hope of salvation" and we need to be the kind of people who take part "in holy conduct and godliness" while we are "looking for and hastening the coming of the day of God".
So, Paul and Peter are clearly referring to the same event in these passages and both warn believers to be careful about making sure to be the kind of people who are in the spiritual light instead of the darkness. Why do they warn their readers about that? Because they don't want any of their readers to experience the "sudden destruction" by fire that will come upon the earth from which those in spiritual darkness "shall not escape".
I have seen some Premils try to claim that the fiery destruction of the heavens, elements and the earth doesn't occur until 1,000+ years after Christ returns. But, if that was the case, why did Peter tell his readers "since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God"? It would make no sense for him to say that if the fiery destruction he described couldn't possibly occur in the lifetimes of his readers, which would be the case if it occurred 1,000+ years after Christ returns. It only makes sense that he, like Paul, was encouraging his readers to be ready for the day of the Lord so that they would not be among those who will experience "sudden destruction" by fire that none in spiritual darkness will escape. As Paul said, we (believers) are not appointed to God's wrath, so both Paul and Peter encouraged believers to stay strong in the faith so that if Jesus comes in our lifetimes, we will be ready and not face His wrath of "sudden destruction" by fire upon the earth on the day He comes "in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ" (2 Thess 1:7-8). Instead, we will be changed to put on bodily immortality (1 Cor 15:50-54) and will be caught up to meet the Lord in the air (1 Thess 4:14-17) on that day.
Some Premils understand that what I'm saying in this post is true in terms of the things described in 2 Peter 3:10-12 being fulfilled when Christ returns. But, instead of acknowledging that the fiery destruction Peter describes is the same as the "sudden destruction" that Paul mentions in relation to the day of the Lord, they spiritualize the passage instead and claim that it's not talking about literal fire physically burning up the earth. But, in order to be consistent, they should believe that the "sudden destruction" that Paul references in relation to the day of the Lord is not literal, physical destruction as well, but they don't. They somehow make the destruction that Peter describes in relation to the day of the Lord different than the "sudden destruction" that Paul references in relation to the day of the Lord, which makes no sense.
What Peter taught in 2 Peter 3:10-12 lines up with what Jesus taught in Matthew 24:35-39 where He said that heaven and earth will pass away unexpectedly with no one knowing the day or hour that will occur while proceeding to point out that all unbelievers were killed by the flood in Noah's day and then saying "so also will the coming of the Son of Man be". So, 2 Peter 3:10-12 lines up perfectly with Matthew 24:35-39 with both describing Jesus coming unexpectedly while bringing destruction upon the heavens and the earth, causing them to "pass away" in favor of the new heavens and new earth that Peter said we are looking for in fulfillment of the promise of Christ's second coming (2 Peter 3:13). With that being the case, it's no wonder that Paul said unbelievers "shall not escape" the "sudden destruction" that will occur on the day Christ comes as a thief in the night. They can't escape fire coming down upon the entire earth.
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