Pre-tribs on this forum don't seem interested in getting to the meat of the topic. They do not answer most of the questions or address most of the points that post-tribs make. I would love to discuss passages like Matthew 24:29-51, Matthew 25:31-46, 2 Peter 3:10-13 and Luke 17:26-37 in depth with you to show how those refute both pre-trib and premil. Are you interested?
You have a tendency to make many negative personal comments, and I find I'm not interested in that sort of discussion. When so many posts seem to have to get these little personal "digs" in, it's not only a red flag, not only a distraction, but is also distasteful to me. When I start seeing these comments I tend to just stop reading. I mean no offense, this is just how I feel about it.
Besides, we've been over this before, more than once. And I happen to actually believe what I wrote, that there are more foundational issues that have to be addressed first, or there will be no agreement. If we aren't in agreement about who is the church and who is Israel we will not agree on these others passages no matter how many times we go over them.
The sheep goats judgment is a great example. We read the same words, and think entirely different things. I going to say that this is a narrative prophecy exactly like Jesus' coming in power and glory, and should be treated in exactly the same way. That means it cannot be the GWTJ, due to the many differences. You've indicated that it IS the GWTJ, retold. You point to the similarities to show that we should not allow the differences to indicate a different event. I point to the differences as being definitive, disallowing that this would be the GWTJ. The differences show that it IS a different event.
It's not the wording of the passage that is determinate of your view, as you've "reinterpreted those parts that don't fit the GWTJ, because you don't accept that there is a dispensational change between the end of the times of the gentiles, and the 70th week of Daniel, the "time of Jacob's trouble". So therefore the sheep goats judgment won't make any sense as written, that the gentiles are judged by their works, and the Jews are gathered separately. Joel shows this same prophecy in ch 3, Israel returned to their land, then the nations gathered and judged.
But again, we can scour over these passages together all we like, yet we will not reach agreement unless we first are agreed on these other matters, Israel/Church, Dispensations, and the like, as I listed in a previous post.
Believing that Israel includes the Church means you cannot accept the sheep goats judgment exactly as written because of the contradictions created if that were so. Therefore you conclude that it cannot mean exactly what it says, or that the GWTJ doesn't mean exactly what it says, because in fact they say two different things.
So anyway, I don't know what you want to do with all this, just sharing my thoughts with you.
Much love!