oldhermit
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- Dec 19, 2012
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I think you misunderstand the use of ἄγγελον. The primary meaning is messenger. It does not matter whether the messenger is a man or a supernatural being. The word does not define the nature of the being, it defines function. This is the designation scripture gives to the second position of the triadic unity - "Angel of Jehovah". The word is used numerous times to refer to men, more than just twice as you suggest. For example, Paul uses ἄγγελον in Gal. 4:14 to refer to himself. James uses it to describe the spies received by Rahab in James 2:25. Jesus uses ἄγγελόν in Matthew 11:10 to describe the function of John the Baptist, ect, ect, ect. You see the same thing in the OT with the use of the word mal-’āḵ. The word is translated as both angel and messenger but, in the OT it is used to refer to a human messenger as much as to an angelic being.I understand, but my question to Enoch on this was that if the word is used 176 times in the NT and translated "Angel" all but 2 of those times, certainly some weight should be carried in considering this the proper translation, particularly when the extended phrase is an "angel of Satan," who himself is the leader of fallen angels.
Ok, now here is why I was asking. So long as we agree this "messenger" was sent by Satan as the text states it was, then most certainly Satan had to have some objective in sending it. So again, what do you believe his objective was in doing so?
The purpose of such tactics by Satan is always the same, to destroy the message of the gospel and to overwhelm the psychology of the persecuted. Paul even explains how he was able to endure such an onslaught without being psychologically overwhelmed. If you want to see how this was done, I will be happy to show you.