Helen
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- Oct 22, 2011
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Here is Gaebelein's commentary (from Bible Hub) on this passage, which says exactly the same thing:
"The question is who are the sons of God who took the daughters of men. The general view is that the sons of God were the pious descendants of Seth and the daughters of men, the Cainitish offspring. However, there are strong arguments against it.
1. There is no proof in the text that the daughters of men were only the descendants of the Cainites. The text supports the view that in “daughters of men” the natural increase of the whole human family is meant, and not a special class.
2. The theory that “sons of God” must mean pious people can likewise not be sustained. The term sons of God is never applied in the Old Testament to believers. Isaiah 43:6 refers to the future gathering of the godly remnant of Israel. That the believer is a son of God, predestined to the son-place, with the spirit of sonship in him, crying, “Abba, Father,” is exclusively a New Testament revelation.
3. The result of the marriage of the sons of God with the daughters of men were children, who were heroes, men of the Name. If the sons of God were simply the pious Sethites, who mixed with the Cainites, it is hard to understand why the offspring should be a special race, heroes, men of the Name. The giants were Nephilim, which means “the fallen ones.”
“Sons of God” is the term applied in the Old Testament to supernatural beings, both good and evil. Angels good and fallen are termed sons of God in the Old Testament. Satan himself is reckoned among the sons of God in Job 1:6; Job 2:1. The term sons of God must mean here supernatural evil beings. These evil beings came down out of the air and began to take possession of such of the daughters of men as they chose.
“For if God spared not the angels which sinned, but cast them down to hell, and delivered them unto chains of darkness, to be reserved unto judgment; and spared not the old world, but saved Noah the eighth, a preacher of righteousness, bringing in the flood upon the world of the ungodly” (2Peter 2:4-5).
Here we have a New Testament hint on Genesis 6:1-5. The Scripture declares that the fallen angels are still loose; here, however, are angels, which sinned and God did not spare them. Another passage in Jude’s Epistle is still more significant: “And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day.” This statement in Jude is linked with the sin of Sodom and Gomorrah.
We stand not alone in this exposition. “The sons of God, in my judgment, mean the same beings in Genesis as they do in Job. This point will suffice to indicate their chief guilt in thus traversing the boundaries which God appointed for His creatures. No wonder that total ruin speedily ensues. It is really the basis of fact for not a few tales of mythology which men have made up.” (W. Kelly, Lectures on the Pentateuch.) God has veiled the awful corruption and we dare not intrude into the secret things."
Whatever.
A case of - "You in your small corner and I in mine."
Where in Alberta do you live? Anywhere near Calgary?
My husband and I should meet up with you sometime for a meal and a chat!! Maybe we can straighten out some of the things you have chosen to believe. lol
And you in turn, can do the same with us!! Fun.
Bless you...Helen.