Here I again with what? Pointing out scripture? But okay, sure...let's look at the actual passages, rather than having a "I say/you say that it says this" sort of thing:
Here's the verse I was speaking of. Jesus telling his Disciples that when they went into the world they could expect hardship and persecution, but that death was not to be feared, since God would protect them...not a 'hair' would perish.
You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. But not a hair of your head will perish. By your endurance you will gain your lives. -Luke 21:16–19
I give them eternal life, and they will never perish, and no one will snatch them out of my hand. -John 10:28
Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, -Romans 5:3
and you will be hated by all for my name's sake. But the one who endures to the end will be saved. -Matthew 10:22
But the one who endures to the end will be saved. -Matthew 24:13
For you have need of endurance, so that when you have done the will of God you may receive what is promised. -Hebrews 10:36
We can see how much the bible emphasises both endurance and also suffering, and how both lead to our ultimate reward of being saved...
But from Luke 21 we can see that this 'rescue' we can anticipate, is not from death itself...as it comes from what is here on earth...but of the second death.
Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’ -Revelation 2:10–11
Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. -Revelation 20:6
I'm not exactly of your point here. The passage itself could have two meanings...either Christ is disapproving the use of literal swords "that is enough" (enough talk of that)...which could hold some merrit, since he rebukes Peter shortly for using a sword to protect him in the garden. Others say that Christ is not disapproving the idea of protecting oneself with a sword. Afterall, it seems the Disciples had been carrying at least two swords up until that point with Christ's approval. So...defensive purposes, but not to advance the gospel by force...that sort of thing.
But...I can't see either debate weighing in here.
It strikes me that the real weight of our issue, or one of them, is that you believe that God must remove his people before he "tests" the world, correct? But...there seems, to me, to be a few problems with that. If God is going to 'test' the nations with earthquakes, famines, volcanic eruptions, water polution, etc...if that is what his 'wrath' is going to be...then...his "people" have been suffering from those things since the beginning of the world...or, at least, since its fall. What makes the "Tribulation" any different, apart from intensity? I'm sure the Christian who got swept away in a tsumani, or crushed to death in an earthquake may not appriciate your theological difference.
The second problem I have with it is this: everything I've read on "the Tribulation" suggests to me that those 'believers' who will be here at the time...Saints, you call them, they will experience most of their torment and death through the work of Satan and his followers, rather than the calamaties that fall on earth. Which brings me to number 3 problem...the notion that God could not, if he chose to, have such calamaties "skip" Christians upon the earth if he so chose to. We've all seen the news footage, of how tornados take out a whole block, but skips a house and leaves it pristine. When you say that God "could not" do that...that he "has to" take people off the earth...even though there is no scripture that says that...just because that is what fits into your notion of "escaping the wrath to come" means, then you fall into a category of telling God what he can and can't do.
Add all those problems together and then weigh it up with the fact that there is no scripture that explicitly states what you need it to state, and your doctrine is not very airtight.