of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
I must disagree with that assessment, and here's why. "the full assurance
of understanding, to the acknowledgement of the mystery of God
let's see this understanding of the mystery. follow me. scripture,
Philippians 2:6 "Who, being in
the form of God, thought it not robbery to be equal with God".
according to the bible there in no one God's "equal", scripture,
Isaiah 40:25 "To whom then will ye liken me,
or shall I be equal? saith the Holy One". or this,
Isaiah 46:5 "To whom will ye liken me,
and make me equal, and compare me, that we may be like?"
this is crystal clear, no one is EQUAL to, oe "WITH" God, which he himself describing himself as a single desigination, "I" and "Me", only
one person.
so, how can Jesus claim that he is "equal"
WITH", notice not equal "to" but equal "
WITH" the "I" and the "me" in the Isaiah scriptures above?.
let's check the record and see/understand. God is a "Spirit", (per John 4:24a), "a" here means only "ONE". so clearly there is only one "Spirit", and that's "
Spirit with the cap "
S" in Spirit.
now Philippians 2:6 states, "Who, being in the
form of God. the term "Form" is the Greek word here, is G3444 μορφή morphe (mor-fee') n.
1. form.
2. (intrinsically) fundamental nature.
[perhaps from the base of G3313 (through the idea of adjustment of parts)]
KJV: form
Root(s): G3313
definition #2 defines our Lord Jesus nature, because Philippians 2:6 states, "Who, being in the
form of God.
but the million dollar question, what "KIND" of NATURE is equal to God's nature that is Spirit, answer, the "SAME" Spirit or the "SHARED" Spirit of one's ownself. do the definition of G3444 μορφή morphe (mor-fee') provide us that answer, YES, and a resounding YES, because G3444 μορφή morphe
root is the answer. which is
G3313 μέρος meros (me'-ros) n.
1. a portion (i.e. an amount allotted, a part of something).
2. a part.
3. (as an adverb) partly, in part.
4. (as a participle) participating (i.e. the act of taking part in).
5. a piece (i.e. a limited portion).
KJV: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece,
portion, respect, side, some sort(-what)
definition #1. gives us our answer. what is "ANOTHER" word that is synonyms with "Portion?" ..... answer "
SHARED"
THERE IS THE ANSWER TO THE NATURE OF JESUS CHRIST. he have the
shared equal nature "WITH" God, who is Spirit. G243 allos proves, and confirm this. this why the definite article is used in describing the "Son".
supported definition,
H430 אֱלֹהִים 'elohiym (el-o-heem') n-m.
אֱלֹהֵי 'elohiy (el-o-hee') [alternate plural]
1. (literally) supreme ones.
2. (hence, in the ordinary sense) gods.
3. (specifically, in the plural, especially with the article) the Supreme God (i.e. the all supreme).
4. (sometimes) supreme, used as a superlative.
5. (occasionally, by way of deference) supreme magistrates, the highest magistrates of the land.
6. (also) the supreme angels (entities of unspecified type).
[plural of H433]
KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Root(s): H433
definition #3. the article which indicate the
Supreme God as in, and here is it use,
Hebrews 1:8 "But unto
the Son he saith, Thy throne,
O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom".
here the "Son" is used with the "definite article", which means he's not a
created being.
and that's scripture.
so please all the Greeks experts get your bibles out and check it out as to what I just posted about the definite article being used in Hebrews 1:8
Now, knowing that. JESUS is the same "Spirit in Flesh only", "Shared"
this will end any questions about our Lord JESUS deity.
will be looking for any contridicting answers.