No...you have not reconciled even the verses I gave, but have denied them and stated more passages that you also cannot and have not reconciled. And you are speaking out of both sides of you mouth.
"God is spirit", and He is spiritual: same, same. Jesus' words are spirit and spiritual; and He did not commit any "physical" body to the Father, but only His spirit. All of which, unlike what you have gone on about, agrees with the rest of scripture, such as "Then the dust will return to the earth as it was, And the spirit will return to God who gave it." Ecclesiastes 12:7
But don't be surprised that your own "physical" self has you thinking according to the flesh, for "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." John 3:6
The words "spirit" and "spiritual" are not the same definitionally.
Ecclesiastes 12:7, demonstrates how mankind is undone, or returned to that which was before and is the reversal parallel to Genesis 2:7
Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
[1] dust of the earth
+
[2] breath of life of God
=
[3] living soul/creature/being
In removing the breath of life of God, which is His, not ours, we return to dust. Otherwise, what you have in that verse, is what the occultist would teach, in that all return to God in Heaven, even Hitler, etc. Scripture doesn't teach that. The 'spirit' is simply the breath of the life of God. Notice:
Gen_3:19 In the sweat of thy face shalt thou eat bread, till
thou return unto the ground; for out of it wast
thou taken: for dust
thou art, and
unto dust shalt thou return.
Mankind returns to the dust, not to Heaven, in death. That's the whole reason for the resurrection. The case of Moses is a great example of this process. The cases of the firstfruits are another example. They were in their graves, returned unto dust, and in their resurrection, they received glorified bodies and appeared to many in that glory, and then went to Heaven with Jesus in His own ascension.
John 4:24, says:
Joh 4:24
God is a Spirit: and they that worship him must worship him in spirit and in truth.
God is the Father of "spirits", which are Persons/Beings:
Heb_12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Angels are "ministering spirits", yet that does not make them intangible, non-corporeal beings, nor aethereal. It means they are creatures of intellect, having a mind/heart who with it serve with the bodies, their hands, feet, mouth, etc.
Gen_18:4 Let a little water, I pray you, be fetched, and
wash your feet, and rest yourselves under the tree:
Gen 19:1 And there
came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Gen_19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and
wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
For instance the Person/Being of the Father is not a perfume pervading the universe (that's pantheism, and even later panentheism):
Mat_6:9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name
.
Mat_16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but
my Father which is in heaven.
Luk_11:2 And he said unto them, When ye pray, say,
Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
He, the Father, is a
"Person", even His person (Job 13:8; Hebrews 1:3), of which Jesus (the Son) is the "express image" of.
As for the rest, see
"His person" (Job 13:8);
"form of God" (Philippians 2:6),
"shape" (John 5:37),
"image" (Genesis 1:26,27; Hebrews 1:3),
"likeness" (Genesis 1:26,27),
"being" (Acts 17:28), has a very real movable
"Throne" on which He sits (Daniel 7:9-10; Revelation 4-5, &c), has
"the hair of his head like the pure wool" (Daniel 7:9),
"whose garment was white as snow" (Daniel 7:9), has a
"right hand" (Revelation 5:1; Acts 7:55-56), able to be looked upon,
"to look upon like a jasper and a sardine stone" (Revelation 4:2), having His own
"nature" (Galatians 4:8).
See also
"back parts" (Exodus 33:23), and even a
"divine nature" (2 Peter 1:4), see also
"under his feet" (Exodus 24:20).
The angels are also called 'spirits' and
"persons" (
"fellows"; Hebrews 1:9),
"young man" (Mark 16:5; Daniel 9:21; &c), and yet have real celestial (Heavenly)
"bodies" with unfallen angelic
"flesh" (1 Corinthians 15:35-58; Jude 1:7, Genesis 17-19, &c) an unfallen heavenly
"nature" (Hebrews 2:16), where as we have bodies terrestrial (dust).
The Son is also a
"person" (Hebrews 1:3; 2 Corinthians 2:10; Matthew 27:24; Deuteronomy 27:25; &c).
So is the Holy Ghost (John 14:16; &c)
Mankind are also called 'spirits' (1 Peter 3:19; Hebrews 12:23) and yet are real tangible beings, with bodies (made of dust).
Philippians 2:6; Daniel 3:25; Genesis 18:4, 19:2; Exodus 24:10-11; Psalms 18:9; John 5:37; Exodus 33:23,20,22; Daniel 7:9-10,13; Ezekiel 1:1,8,26-28; Acts 7:55-56; Psalms 24:1-10; John 20:17; 1 Peter 3:22; Matthew 18:10; Revelation 1:13-20, 2:1, 4:1-11, 5:1-14; Hebrews 1:13; Colossians 1:3-6; Numbers 12:8; Isaiah 45:23, 48:3; Revelation 3:16; Psalms 89:34; Psalms 104:33, 146:2; Acts 17:28; Genesis 1:26-27; Colossians 1:15; &c.