Let's start here:
1 Corinthians 15
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 Then cometh the end, when he (mark - He who? Christ) shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Who will deliver the Kingdom to Whom?
To Whom will the Son of Man be subject?
Much love!
First thanks for the reply, and second, "I thought you said you was not up to any trinity debate?". oh well throw that out the window. since you asked......

I have a whole teaching on this but we'll get straight to the chase. I believe your POINT that you're trying to make is this,"
27 For he hath put all things under his feet.
But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him,
then shall the Son also himself be subject unto him that put all things under him,
that God may be all in all".
in this are you trying to show that Jesus the Son is not the Father, like E-111 said? but are two separate person. well the answer is "NO. ..... :) as said I have a whole teaching on just this one subject but I'll be brief for argument sake. here is your answer which is right in the scriptures themselves.
did you see what verse 28 said in reference to verse 27 as who or what is "PUT UNDER HIM?". well lets start at the source of your MISUNDERSTANDING, and here it is,
the term SUBJECT: G5293 ὑποτάσσω hupotasso (hoop-ot-as'-so) v.
According to Noah Webster's 1828 Dictionary of American English. the Greek word here, G5293 ὑποτάσσω hupotasso, this word is used
as a verb, and not a noun. (that will alert one quickly). as a verb one can quickly see, or understand what subject means here in context. a. put within, b. will.
lets look at both and understand this revelation. according to the second definition of subject in the Noah Webster's 1828 Dictionary
as a verb, it means 2. To put under or
within the power of. (there is our revelation, “within”, within the power of). lets back this up with our second understanding.
G5293 ὑποτάσσω hupotasso (hoop-ot-as'-so) as a verb which means
1. to subordinate
2. (reflexively) to obey
[from G5259 and G5021]
KJV: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
please notice, the KJV can translate subject, G5293 ὑποτάσσω hupotasso,
as be under obedience,
which bring us to our second understanding of the word subject here.
the definition also states from
G5259 and G5021, lets see what
G5259 ὑπό hupo Mean.
G5259 ὑπό hupo (hï-po') prep.
1.under
2.(with the genitive case) of place (beneath), or with verbs (the agency or means, through)
3.(with the accusative case) of place (whither (underneath) or where (below) or time (when (at)) In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
[a primary preposition]
KJV: among, by, from, in, of, under, with
examine definition #2 above carefully, it said,
when used with verbs. there is our conformation, the agency or means,“through”. and “through” is synonyms with “WITHIN”. so when G5259 is use in VERB form, meaning with a verb as in “
BE” subject as here in 1 Corinthians 15:27-28 then it is understood to be used as the “agency or means, through”. other words Isaiah 63:5 is totally correct and on point when God said, " And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me”. the power is in, or
within God “own” arm, which the Lord is. BINGO, “God’s own arm", who the Lord Jesus is. now let get the clear understanding, verse 28 "And when all things shall be subdued unto him, then shall the Son also himself “
be” subject unto him that put all things under him, that God may be all in all". see according to the definition when use with a verb, and "BE" is a verb, meaning the term "Subject" is changed in definition because of the verb usage. so when the Kingdom is delievered up Jesus as Lord in glorified flesh as the "diversity of his ownself, will again be one as in the beginning of creation when he CREATED and MADE all things , the Great "I AM". understand Marks, as the "diversity" of himself in flesh, he's NUMERICALLY another of himself shared in flesh, (John 1:14), meaning he is in DIFFERENTIATION of himself in flesh. now Marks, what is the opposit of DIFFERENTIATION? answer, ASSIMILATION, so when the Kingdom is delievered he will "BE" subject, or "WITHIN" or ASSIMILATED as one Spirit as "
was" before his "diversity". that's why John 1:1 said "
was" with God, now again. as he was in the befinning as Genesis 1:1 states.
that’s all that is needed, the Holy Spirit, (the Revelator) and an old English bible dictionary like the Noah Webster's 1828 Dictionary. the Holy Spirit will enable us, or give us the ability to root out words and their meaning to understand the old English language usage at that time when the bible was written. that little verb "BE" changed all the meaning of "Subject... :cool: ain't God GOOD. as said these things was hidden from many but unto you they are given.
this was the short and quick version of 1 Corinthians 15. hoped it helped.
PICJAG.