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Lol. No offense but the side name is heavy. Joyful and content with “a sister”. :)Psalm 68:4-6 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him. [5] A father of the fatherless, and a judge of the widows, is God in his holy habitation. [6] God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.GREAT, well I guess I'll have to give you a side name. Sister Barnabas, comfort, and encourager, sister of consolation, (smile). I'll be out for a while, but see you later this evening.
PICJAG.
Ok, it was a good side name, but I gotta honor your wishes. ... (smile), lol. hang in there. after we get some more responses we''ll hit some more importand verses.Lol. No offense but the side name is heavy. Joyful and content with “a sister”. :)Psalm 68:4-6 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him. [5] A father of the fatherless, and a judge of the widows, is God in his holy habitation. [6] God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
I'd go back to 1:19:the Greek word for "hereafter: is G3326 μετά meta (met-ah') prep.
1. (properly) denoting accompaniment
Accompaniment:: something that is supplementary to or complements something else.
in re-reading the 4th. chapter, and the very first verse of Revelation, the phase, "I will show thee things, which must be hereafter.
he said, "I will", the word will here indicate future tense, "I will show thee things", meaning more than one. which must be, (future). "hereafter" is present tense at the time of the writing, here- "AFTER" theses things NOW. my understanding, (not set in stone), before I show you the future, you must see or know the past, to understand these future events. so John was brought up to heaven for direct KNOWLEDGE, and UNDERSTANDING. this is my understanding of the scripture, looking to hear other understanding.
See you're already getting into the time thing!but since chapter 5 was already mention. I believe the order is chapter 5 then 4 for the Son of God became High priest when he ascended into heaven after his resurrection which chapter 5 clearly shows.
ok, I can understand your rationale, but consider this was not the Lord already resurrected, which chapter 5 shows? and 2 was it not that he sat as High Priest after his resurrection?. these things are past, are they not?I'd go back to 1:19:
"Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;"
"Come up hither, and I will shew thee things which must be hereafter."
The things John saw . . . Jesus and the stars and the lampstands
The things which are . . . What was happening at that moment, the dictation of letters to the churches
The things which must be hereafter . . . the future.
Meta is the prepostion, "after", tauta is a basic plural pronoun, "these".
What he sees next, is this taking place in the future, or at that time?
Much love!
chronological order is important to understand the events, was this not your point in post #344?See you're already getting into the time thing!
I'm not criticizing, just noticingchronological order is important to understand the events, was this not your point in post #344?
PICJAG.
sure, not here either, but let me ask you this, "do you believe the event in chapter 4 happen before the events happen in chapter 5?".I'm not criticizing, just noticing
:)
It is at the very beginning as highlighted in Rev 19Thanks Jay. may I ask, is this description the same description of the same person in revelation 1:12-16?
I have a question, as the bride is this after the 1,000 or before?
After. We just need to know the time gap between the two events that you are referring to.another question here, did the Lord receive the KINGDOM before he died on the cross or after?.
It really depends on what is meant by: -another question, did not the Lord Jesus resurrected according to chapter 5, which is before the Millennium Age.
I agree, is not we in the church age now?.
Chapter 4 is mostly descriptive of the scene. The actions that occur are John being brought into heaven, and the worship towards God by th eliving creatures and by the elders. Chapter 5 opens with the offering and acceptance of the Scroll.sure, not here either, but let me ask you this, "do you believe the event in chapter 4 happen before the events happen in chapter 5?".
PICJAG.
thanks for the reply, but no need to examine the word prevail as pointing to his resurrection, here it is. Revelation 5:6 "And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth".It really depends on what is meant by: -
Revelation 5:5b: - Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed
The bible is silent on the meaning of "revailed"
The root word G:3528 has the following Strong definition: -
Strong's Exhaustive Concordance
conquer, overcome, prevail
From nike; to subdue (literally or figuratively) -- conquer, overcome, prevail, get the victory.
To suggest that the word "prevail" in verse 5:5 above is only pointing to the Resurrection of Christ is misleading in one sense in that it limits the understanding and does not consider that the verse could be pointing to a judgement effected by conquering over a particular group, in this case the Kings of the earth.
AFTER I agree, scripture, Hebrews 4:14 "Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession". he passed into the heavens "AFTER" his resurrection. so the events in chapter 5 happen before chapter 4. is this correct.After. We just need to know the time gap between the two events that you are referring to.
this is my point, he had to resurrect before he sits as High priest. and he sits after he ascended into heaven.Chapter 4 is mostly descriptive of the scene. The actions that occur are John being brought into heaven, and the worship towards God by th eliving creatures and by the elders. Chapter 5 opens with the offering and acceptance of the Scroll.
I would consider both chapters really part of the same passage, the heavenly scene where John finds himself.
The question is there of why none were found worthy to open the scroll, and then the Lamb slaughtered is seen and takes the scroll.
IF . . John is seeing after his time (AD 60 to AD 90), then why isn't Jesus already there? If John is seeing before his time, then why is this "after these things"?
I propose to take the timing cues exactly as stated, even if it doesn't seem to make sense, since these are generally simply stated.
This is what must take place hereafter, and this is what is described, therefore, it must be hereafter.
I think that John enters the heavenly throne room, as it were, and witnesses as Jesus appears as the slaughtered lamb, and accepts the scroll of judgment and woe, at some future time. but not dogmatic on that . . .
Much love!
The answer is right there in Chapter 5 verse 9:The question is there of why none were found worthy to open the scroll, and then the Lamb slaughtered is seen and takes the scroll.
Right. For you it is Jesus on the throne in chapter 4, so this must be after Jesus comes as a lamb slaughtered. Am I tracking with you?this is my point, he had to resurrect before he sits as High priest. and he sits after he ascended into heaven.
PICJAG.
Revelation 5:9 "And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation"The answer is right there in Chapter 5 verse 9:
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation...
What I mean is, why is Jesus only getting to heaven decades after John watched him ascend in Acts 1?The answer is right there in Chapter 5 verse 9:
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation...
First thanks for the reply, second, no it's not me but the scriptures that place the Lord Jesus on the throne, for he's King and ... HIGH PRIEST, and a sitting Priest siginfy he is finish from his work vs a standing priest who wok is not complete.Right. For you it is Jesus on the throne in chapter 4, so this must be after Jesus comes as a lamb slaughtered. Am I tracking with you?