That's your reason for this?
I can debunk it without the need to eliminate spiritual gifts.
Good for you! Nonetheless, spiritual gifts is not inferred in 1 Cor. 12.
Given by God "through the Spirit", 1 Corinthians 12:8
It doesn't state that at all. The context for 12:8 is given in 12:7 -
1Co 12:7
But the manifestation of the Spirit is given to every man to profit withal.
The word 'maifestation' in Strong's -
G5321
φανερωσις
phanerōsis
fan-er'-o-sis
From G5319; exhibition, that is, (figuratively) expression, (by extension) a bestowment: - manifestation.
Its etymology comes from the verb
phaneroo [G5319], which means -
G5319
φανερόω
phaneroō
fan-er-o'-o
From G5318; to render apparent (literally or figuratively): - appear, manifestly declare, (make) manifest (forth), shew (self).
From 12:2-3, Paul teaches that it is the actual work of the Holy Spirit which makes the difference between one worshipping Christ or worshipping the dumb idols of the Gentiles. 12:7 is making the same statement. The word 'manifestation' means the 'exhibition' or readily apparent expression of the Holy Spirit.
Hence, with that context in mind, 12:8-10 is easily understood as the detailed workings of the Holy Spirit -- not the disbursement of God's gifts. Nothing in the language of 12:8 changes the subject/context given in 12:7 -
1Co 12:8
ForG1063 to oneG3739 G3303 is givenG1325 byG1223 theG3588 SpiritG4151 the wordG3056 of wisdom;G4678 to(G1161) anotherG243 the wordG3056 of knowledgeG1108 byG2596 theG3588 sameG846 Spirit;G4151
Notice the two renderings of 'by' are different words. Irrespective of meaning, the fact that the two are not the same dispels any notion that both 'wisdom' and 'knowledge' are distributed by the Holy Spirit via the action verb 'given'. If 'given' meant 'distributed [as you contend], then both words 'by' would have to be the same. I already addressed the first word 'by' [G1223] in my prior post. It means 'the act of channelling'. In other words, the gifts already exist to which the Holy Spirit utilizes. As for the second word 'given' -
G1325
δίδωμι
didōmi
did'-o-mee
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection): - adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
There is nothing therein that locks the word 'given' into the literal distribution. Again, from Rom. 11:29, the gifts are God's to give -- not the Holy Spirit's. And, from 12:7, the context is the working of the Holy Spirit is that which profits. Hence, in 12:8-10, the word 'given' is an implied giving as it is the Holy Spirit that makes one appear to have wisdom and knowledge. The gift, itself, is the Holy Spirit. The gifts [charisma], which all [christian and non-christian] have, already exist. Absent the Holy Spirit, we would be worshipping dumb idols [12:2-3].
12:11 "as He wills" refers to the Spirit as a personal figure, with a will, a He, not as just some force.
It is a mistranslation to render it "as He wills". There is nothing in the Bible manuscripts which warrants the translator - inserted 'He' for deity. It should have been rendered "as are willing".
I can't get on board with your rationale on that.
Maybe, now you can.
I think it's a very long stretch to consider Romans 11:29 as speaking of Spiritual gifts- this comparison is moot.
(And I didn't consider "of" to be as important as you must do, hence why I really don't feel the need to comment on it)
See 2 Tim. 3:16.
In Rom. 11:29, the word 'gifts' is the same 'gifts' as in 1 Cor. 12 -- the
charismata. Ignoring the Word of God, especially when it proves you in error, is not recommended.
What happened to "spiritual brethren"? You only apply that when you feel like it?
Paul calls them brothers, this is addressed to brothers (to the church). Immediately after this he continues his letter with unity of the body of Christ.
It's an abuse of Scripture to yank out all the context to support this being applicable to all people.
You must be hallucinating or, at best, are disingenuos! I have properly interpreted the entire chapter in the context of 'spiritual brethren'. Who do you think the body of Christ is comprised of if not 'spiritual brethren'??
It is you that is abusing scripture by inventing the context of 'spritual gifts' when the topic is 'spiritual brethren'.
What about faith? How do you riddle a non-believer having faith?
Or the ability for a non-believer to distinguish between light and dark? Flies in the face of all spiritually discerned state of non believers.
Faith comes into play in 12:11. The Holy Spirit works in those that 'are willing'.
A non-believer is able to distinguish between light and dark -- they receive the
charismata as well. See Rom. 11:29.
I feel like you're trying to destroy spiritual gifts to destroy the abuses of them and honestly I think you can do that without destroying spiritual gifts- and still maintain the context of Scripture, which you necessarily must avoid to apply this to all people.
Nope -- just teaching Bible. The concept of spiritual gifts is a tradition of man. It does not exist in the Word of God. I try to destroy traditions of man [Mar. 7:13].
Of course, the false teaching of 'spritual gifts' is abusive -- just as are most traditions of man.