A Curious Question For Non-Trinitarians

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Taken

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Yea, just ignore the plain words of 1 COR 8:6 that only the Father is God.

Back atcha.
Yea, just ignore the plain words of Isaiah.

Do you really think God HAD A BABY?
You know things can only REPRODUCE their same like thing?
God is without beginning. How does something without a beginning reproduce something without a beginning?
 

Taken

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@Taken I do believe Father, Son and Holy Spirit are distinct Persons in the Godhead; there is a lot of Scripture for this.

Where the Son is called 'the everlasting Father' in Isaiah 9, the Hebrew there has the 'Father of eternity', which is a figure of speech showing the Lord Jesus' eternal nature.

Person...
An individual human being consisting of body and soul. We apply the word to living beings only, possessed of a rational nature; the body when dead is not called a personIt is applied alike to a man, woman or child.

I don’t think the eternal Lord God Almighty is a Human being.
I do think of the eternal Lord God Almighty, moreso, as He;
Me, Myself and I —-> Triune ONE Heavenly Spirit God.
 

farouk

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Person...
An individual human being consisting of body and soul. We apply the word to living beings only, possessed of a rational nature; the body when dead is not called a personIt is applied alike to a man, woman or child.

I don’t think the eternal Lord God Almighty is a Human being.
I do think of the eternal Lord God Almighty, moreso, as He;
Me, Myself and I —-> Triune ONE Heavenly Spirit God.
I do think that the Incarnation of the Son of God is Scriptural: the Lord Jesus is a real man; John 1.14; 1 Timothy 3.16; Colossians 2.9, etc.
 

PinSeeker

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"...just ignore the plain words of 1 COR 8:6..."
No one "ignores" anything. Context is a really important thing... that some are intentionally or unintentionally ignorant of:

Paul is writing to the Christians in Corinth, obviously, and since he was addressing them specifically in his personal letter to them, it is very important to understand what the Corinthian Christians were specifically struggling with. Paul agrees with what the Corinthians know, that idols do not represent real "gods" and/or "lords." There is only one God and only one Lord. He is not making a distinction between the Father and the Son in anyway, except to say they are the one God and the one Lord. As surely you know, the Father is called both God and Lord throughout the Bible, and likewise, Jesus is as well. So together ~ as Paul knew well; we see it all through his letters, Romans, Ephesians, Galatians, Colossians, etc. ~ the Father and the Son (and the Holy Spirit) are God and Lord. The one and only. :)

Grace and peace to all.
 

Rich R

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There are none, and they do quite the opposite, along with a plethora of others that say and show Jesus to be God in the flesh.
Who is God's God and Father? John 20:17, Romans 15:6, 2 Cor 1:3, 2 Cor 11:31, Eph 1:17, 1 Pet 1:3, Rev 1:6, Rev 3:12. All say Jesus had a God and a Father. Who would that be?

Are Rom 5:15, Acts 2:22, Acts 17:31, 1 TIm 2:5, John 4:29, John 8:40 not crystal clear in calling Jesus a man? Don't try to find verses that clearly call Jesus Yahweh. You won't find a single one.

However you could find a few verses that specifically say God is NOT a man. Hos 11:9 & Num 23:19 for example.

Do you feel like God when your are tempted? I'm thinking not. Then why would God say Jesus was tempted just like you and I? See Matt 4:1, Heb 2:18, Heb 4:15. God can NOT be tempted. Jas 1:13. So can God be tempted or not? Well, if the trinity is true, then this is just another indication that God doesn't know what He really thinks. He apparently has two radically different wills. Luk 22:42, John 5:30, John 6:38

Interesting that God's wisdom increases. Luk 2:52.

Does God think He's good or not? He seems mixed on that. Luk 18:19

Doesn't the trinity claim all three are equal? That's not what John 14:28 says. I might point out in this regard that apparently one part of God will be subject and under another part. 1 Cor 15:28

Who exactly is the head of God? 1 Cor 11:3

Who taught God? John 8:28

God was hampered with infirmities? Heb 5:2.

God is the son of David and Abraham? Matt 1:1

One part of God has more authority than another part? Acts 1:7.

While Jesus is called the son of God some 50 times in the Bible, he is nowhere called God the Son.

Who was Jesus addressing in John 17:3? Himself? If so, he seems confused as to who he is.

Actually, it's the other way around

Changing history? Interestingly enough, John actually used the word "logos" in John 1:1 as a refutation of Plato's claim on it's meaning. Of course that is missed when "Word" (logos) is capitalized and changed into "Jesus."

I would like to know what you think in Orthodox doctrine "comes from Plato." That could be quite interesting.
It is interesting indeed. Besides Plato's belief in god-men, I was thinking of the so-called immortal soul. The same lie the serpent used to deceive Eve in Gen 3:4, in direct contradiction to God's declaration in Gen 2:17. It's a favorite idea used in the funeral of a baby when it is said, "God took little Johnie because He wanted another flower in heaven." So they think God murdered the little tyke? Yikes! Better stop and think about that. Plato would certainly agree, but the church?

I was actually thinking of Rom 3:1. It says the Jews received the scriptures. Plato didn't. At least that's what Romans 3:1 says.

You mean like the ancient Jews who wanted to stone Jesus for blasphemy when He said what He said in John 8:58?

Oh, but I guess you might say they were "bad Jews," right? :) Aren't the shoes you're referring to in your query here on your own feet? They are at least in this instance...
Well, yes, I/we are/were certainly dead in trespasses and sins, but the fact is the Jewish leaders led the way for Jesus' crucifixion and it was the people who went along and demanded the release of Barabbas instead of Jesus. I, but for the grace of God, may well have gone right along with the crowd. But that's not the point. The question is to whom did God give the scriptures and it wasn't Plato.

Why do Trinitarians cling to John 8:58 while ignoring all the verses I've quoted above that, yes, make it quite impossible for Jesus to be God?

Bless you brother!
 
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tigger 2

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@Taken I do believe Father, Son and Holy Spirit are distinct Persons in the Godhead; there is a lot of Scripture for this.

Where the Son is called 'the everlasting Father' in Isaiah 9, the Hebrew there has the 'Father of eternity', which is a figure of speech showing the Lord Jesus' eternal nature.
.................................................................

Isaiah 9:6

One way competent Bible scholars have interpreted the meaning of this name at Is. 9:6 is with the understanding that it (as with many, if not most, of the other Israelites’ personal names) does not apply directly to the Messiah himself, but is, instead, a statement praising the Father, Jehovah God.

Personal names in the ancient Hebrew and Greek are often somewhat cryptic to us today. The English Bible translator must fill in the missing minor words (especially in names composed of two or more Hebrew words) such as “my,” “is,” “of,” etc. in whatever way he thinks best in order to make sense for us today in English.

For instance, two of the best-known Bible concordances (Young’s and Strong’s) and a popular trinitarian Bible dictionary (Today’s Dictionary of the Bible) differ on the exact meaning of many Biblical personal names because of those “minor” words which must be added to bring out the intended meaning.

Strong’s Exhaustive Concordance, for example, says the name “Elimelech” means “God of (the) King.” Young’s Analytical Concordance says it means “God is King.” Today’s Dictionary of the Bible says it means “ God his King” - p. 206, Bethany House Publ., 1982.

Those missing minor words that the translator must supply at his own discretion can often make a vital difference! - For example, the footnote for Gen. 17:5 in The NIV Study Bible: The name ‘Abram’ “means ‘Exalted Father,’ probably in reference to God (i.e., ‘[God is the] Exalted Father’).” - bracketed information is in the original.

But perhaps most instructive of all is the name given to the prophet’s child in Isaiah 8:3 shortly before his giving the name found in Is. 9:6.

Is. 8:3

Maher-shalal-hash-baz: Literally, “spoil speeds prey hastes” or “swift booty speedy prey.” Translated by various Bible scholars as: “In making speed to the spoil he hasteneth the prey” - - “swift [is] booty, speedy [is] prey” - - “the spoil speeded, the prey hasteth” - - “Speeding for spoil, hastening for plunder” - - “There will soon be looting and stealing”- - “Speeding is the spoil, Hastening is the prey” - - “The Looting Will Come Quickly; the Prey Will Be Easy” - - “Take sway the spoils with speed, quickly take the prey” - - “Swift is the booty, speedy is the prey” - - “Swift the Spoils of War and Speedy Comes the Attacker” - - “Make haste to plunder! Hurry to the spoil!” - - “Make haste to the spoil; fall upon the prey.” - - “Your enemies will soon be destroyed.’” - TLB. - -They hurry to get what they can. They run to pick up what is left.” - NLV.

And John Gill wrote:

“‘hasten to seize the prey, and to take away the spoil.’ Some translate it, ‘in hastening the prey, the spoiler hastens’; perhaps it may be better rendered, ‘hasten to the spoil, hasten to the prey.’”

Therefore, the personal name at Is. 9:6 has been honestly translated in the footnote as:

“And his name is called: Wonderful in counsel IS God the Mighty, the Everlasting Father, the Ruler of Peace” - The Holy Scriptures, JPS Version (Margolis, ed.)

to show that it is intended to praise the God of the Messiah who performs great things through the Messiah.

The Leeser Bible also translates it:

“Wonderful, counsellor of the mighty God, of the everlasting Father, the prince of peace”

Also, An American Translation (by trinitarians Smith & Goodspeed) says:

“Wonderful Counselor IS God Almighty, Father forever, Prince of Peace.”

From the Is. 9:6 footnote in the trinity-supporting NET Bible:

".... some have suggested that one to three of the titles that follow ['called'] refer to God, not the king. For example, the traditional punctuation of the Hebrew text suggests the translation, 'and the Extraordinary Strategist, the Mighty God calls his name, “Everlasting Father, Prince of Peace”.’"

Of course it could also be honestly translated:

“The Wonderful Counselor and Mighty God Is the Eternal Father of the Prince of Peace.”

And the Tanakh by the JPS, 1985, translates it:

[1] “The Mighty God is planning grace;

[2] The Eternal Father [is] a peaceable ruler.”

This latter translation seems particularly appropriate since it is in the form of a parallelism. Not only was the previous symbolic personal name introduced by Isaiah at Is. 8:1 a parallelism (“Maher-Shalal-Hash-Baz” means [1]“quick to the plunder; [2] swift to the spoil” - NIV footnote) but the very introduction to this Messianic name at Is. 9:6 is itself also a parallelism: [1]“For unto us a child is born; [2] unto us a son is given.” It would, therefore, be appropriate to find that this name, too, was in the form of a parallelism as translated by the Tanakh above.

So it is clear, even to some trinitarian scholars, that Is. 9:6 does not necessarily imply that Jesus is Jehovah God.
 
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Taken

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I do think that the Incarnation of the Son of God is Scriptural: the Lord Jesus is a real man; John 1.14; 1 Timothy 3.16; Colossians 2.9, etc.

I do believe God purposed in Himself, His omnipresence, was in Heaven (Gods throne), called the Father, and on Earth (Gods footstool) in the Likeness as a man, called the Son.
That God in Heaven would be A father to Him on earth, and Him on earth would be a Son to God in Heaven.
Possible for God to take upon Himself the form Likeness as a man?
Sure. Even created angels can do that.
 

GRACE ambassador

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...in sincerity of heart, fearing God. 23 And whatever you do, do it heartily, as unto The LORD and not to men, 24 knowing that from The LORD you will receive the reward of the inheritance. Serve Christ The LORD...The Trinitarian interprets "The LORD"...referring to The Lord Jesus Christ...The non-Trinitarian, however, interprets verses 22-24 to be references to serving God, whereas the phrase in v.24 "Serve Christ The LORD" is a sudden transition to talking about serving The Man JESUS CHRIST.

So how from Scripture is serving The Man JESUS CHRIST different from serving God?
Great Question: Scripturally, serving The LORD JESUS CHRIST, Is serving God!:

1) The LORD JESUS CHRIST Is "Called Emmanuel interpreted God With us!"

2) ALL the angels of God Worship HIM! (Hebrews 1:6); so, why shouldn't we?

3) God Almighty Is The JUDGE Of All!:

And thinkest thou this, O man, that judgest them which do such things,
and doest the same, that thou shalt escape The Judgment Of God?…
...But after thy hardness and impenitent heart treasurest up unto thyself
Wrath against The Day Of Wrath and Revelation Of

The Righteous JUDGMENT Of God! (Romans 2:3, 5)​

...God The JUDGE of all!...God Will JUDGE!… (Hebrews 12:23, 13:4)
...Strong Is The LORD God Who JUDGES!... (Revelation 18:8)
JESUS CHRIST Is God, Because All The Verses In The Holy BIBLE,
That Talk About GOD Being The JUDGE, Must Refer To JESUS CHRIST,
Since HE Alone JUDGES
! The Father JUDGES no man! (John 5:22)

The Father Has Committed All JUDGMENT
To His SON, The LORD JESUS CHRIST!! (John 5:22) Why?

"That All men should honour The SON, even as
they honour The Father.
He that honoureth not The SON
honoureth not The Father Who Hath Sent HIM!" (John 5:23), Correct?​
+
Scriptural Confirmation:

500 Scripture Passages JESUS CHRIST Is Almighty God!
-
IF
one is having trouble handling That Much Of The Word Of God, Then maybe
These Bible study Rules will be An Encouragement! If these are not helpful, then
maybe this?:

GRACE And Peace...
 

PinSeeker

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Who is God's God and Father?
John 20:17, Romans 15:6, 2 Cor 1:3, 2 Cor 11:31, Eph 1:17, 1 Pet 1:3, Rev 1:6, Rev 3:12. All say Jesus had a God and a Father. Who would that be? Are Rom 5:15, Acts 2:22, Acts 17:31, 1 TIm 2:5, John 4:29, John 8:40 not crystal clear in calling Jesus a man?
Every single one is referring to Jesus in His human state, and that we, as mere humans, are to be just like Him (and one great day we will be). Hey, a rhetorical question for you: is Jesus ~ the King of kings and Lord of lords ~ the Father's King and/or Lord? :)

Don't try to find verses that clearly call Jesus Yahweh.
Well I don't have to; there are several ~ many, actually, that I can quote right off the top of my head. :D I know exactly what you "think of John 1:1 and John 8:58, so I'll not mention them... Well, I just did, didn't I? :) Anyway, beyond that, in His seven great "I AM" statements, He does just that. But even beyond that, Rich, seeing is believing: Jesus did all the things, many times over, that only God can do (forgiving sins, controlling the elements, knowing people's hearts, commanding spirits... the list goes on and on. And, He called Himself what the Father called Himself several times, notably that He is the good shepherd (John 10:11; one of the seven aforementioned "I AM" statements), directly referring to Psalm 23, where David says the same of the LORD. And again, regardless what you "think," regarding John 8:58, where He assigns the name of God to Himself ~ yes, I know very well you disagree, but it is what it is ~ the Jews He was speaking to knew exactly what He was saying about Himself, and that's why they were going to stone him.

However you could find a few verses that specifically say God is NOT a man. Hos 11:9 & Num 23:19 for example.
Yes, the Father did not humble Himself and take the form of man as Jesus did. We agree on that, so whatever point you think you're making here is moot.

God can NOT be tempted. Jas 1:13.
The Father, who was never man, cannot, I agree. But the son, who took on human flesh, could then be tempted in every way we are. But only He, the Son, Jesus, could perfectly resist temptation and remain sinless, as we know He did.

So can God be tempted or not?
In His human state He could, and was. But because He was (is) God, he could resist perfectly, and did.

Well, if the trinity is true, then this is just another indication that God doesn't know what He really thinks. He apparently has two radically different wills.
LOL!

Most all your scriptural citations refer to Jesus in His human state. You agree with that, I know. But that you deny His deity and oneness with the Father, which He affirms many times, is astounding. But so be it. I will address this one:

"Who was Jesus addressing in John 17:3?
The Father, of course, as I'm sure you agree; this is His high priestly prayer. But Rich, please don't stop there (as Jehovah's Witnesses are wont to do). Read at least through 17:5... "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed."

Changing history?
Nope.

Interestingly enough, John actually used the word "logos" in John 1:1 as a refutation of Plato's claim on it's meaning. Of course that is missed when "Word" (logos) is capitalized and changed into "Jesus."
You do realize, Rich, that the prophets pre-dated Plato, right? As for capitalization, there is no capitalization in the Greek. But in English there is capitalization, and the proper translation of the original Greek to English demands it. Yes, you disagree. That's unfortunate.

...I was thinking of the so-called immortal soul. The same lie the serpent used to deceive Eve in Gen 3:4, in direct contradiction to God's declaration in Gen 2:17.
Do you not believe God's "declaration" (warning) to Adam and Eve in that verse (Genesis 2:17)? Do you not believe they died that very day, just as God said they would? If not, which of us is falling to Satan's deception (as Eve did)? Or... gasp... calling God a liar?

I was actually thinking of Rom 3:1. It says the Jews received the scriptures. Plato didn't. At least that's what Romans 3:1 says.
LOL! Right. Agree. The scriptures that were written before Plato came to be, right?

Well, yes, I/we are/were certainly dead in trespasses and sins, but the fact is the Jewish leaders led the way for Jesus' crucifixion and it was the people who went along and demanded the release of Barabbas instead of Jesus. I, but for the grace of God, may well have gone right along with the crowd.
You're avoiding the point I was making, though I'm sure you caught it full well.

But that's not the point. The question is to whom did God give the scriptures and it wasn't Plato.
Agreed. Plato got most of His stuff from the scriptures. So your belief that most of orthodox Christianity was taken from Plato is patently false and opposite history itself.

Why do Trinitarians cling to John 8:58 while ignoring all the verses I've quoted above that, yes, make it quite impossible for Jesus to be God?
Nobody ignores anything. See above.

Bless you brother!
Much the same to you. Grace and peace to you!
 

Rich R

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John 20:17, Romans 15:6, 2 Cor 1:3, 2 Cor 11:31, Eph 1:17, 1 Pet 1:3, Rev 1:6, Rev 3:12. All say Jesus had a God and a Father. Who would that be? Are Rom 5:15, Acts 2:22, Acts 17:31, 1 TIm 2:5, John 4:29, John 8:40 not crystal clear in calling Jesus a man?
Every single one is referring to Jesus in His human state, and that we, as mere humans, are to be just like Him (and one great day we will be). Hey, a rhetorical question for you: is Jesus ~ the King of kings and Lord of lords ~ the Father's King and/or Lord? :)
Well, right out of the gate you are inserting a foundational and critical tenet of the trinity that simply is not in the scriptures. It comes from outside the scriptures, namely Babylonian, Egyptian, and other Pagan religions. They have god-men, but nothing in the scriptures about that.

The idea is inserted into the scriptures and then used wherever convenient. If Jesus is tempted and God can't be tempted then it "must" be the "man part" that got tempted. If somebody had never heard of the trinity or god-men it would be most unlikely they'd draw the same conclusion. When the scriptures are allowed to speak for themselves, clearly Jesus being tempted and God not being tempted would mean Jesus is not God, specifically he's not YHWH.

There are many kings and many lords. There is only one YHWH. 1 Cor 8:6 talks about that.

I'll continue my reply later. Thanks!
 
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PinSeeker

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Well, right out of the gate you are inserting a foundational and critical tenet of the trinity that simply is not in the scriptures. It comes from outside the scriptures, namely Babylonian, Egyptian, and other Pagan religions. They have god-men, but nothing in the scriptures about that.

The idea is inserted into the scriptures and then used wherever convenient. If Jesus is tempted and God can't be tempted then it "must" be the "man part" that got tempted. If somebody had never heard of the trinity or god-men it would be most unlikely they'd draw the same conclusion. When the scriptures are allowed to speak for themselves, clearly Jesus being tempted and God not being tempted would mean Jesus is not God, specifically he's not YHWH.
Such is your opinion. You are welcome to it. I mean, well, as if it is up to me to entitle you to your opinion, which, or course, it is not... :) But yes, the triune Jehovah is all through the Scriptures. But the Watchtower Society, which came to be in the Enlightenment, "re-engineered" Scripture (around 1830) and created an elaborate narrative to support it, and so many have since so unfortunately bought into it. Even despite this fact, though... well, read on:

There are many kings and many lords. There is only one YHWH. 1 Cor 8:6 talks about that.
Right, well "gods" and "lords," sure. And yes, there is only one YHVH, and He consists of three Persons, two of which are the Father and the Lord (the other is the Helper). In that verse... well, let me quote it, and then offer a brief comment. And I think it's appropriate here to include verse 5:

5 For although there may be so-called gods in heaven or on earth ~ as indeed there are many "gods" and many "lords" ~
This whole verse is a lead in to verse 6. They are "so-called" gods, called that from a human perspective for various reasons, and idolatry is clearly in view here.

6 ...yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Notice the comma at the end of the phrase "yet for us there is one God" (which is there also in the re-engineered NWT, which is a good thing). The whole phrase that follows ~ "the Father, from Whom are all things and for Whom we exist, and one Lord, Jesus Christ, through Whom are all things and through Whom we exist" ~ is a compound appositive noun phrase. An appositive or noun phrase, Rich, follows another noun or noun phrase in apposition to it; that is, it provides information that further identifies or defines it. So, quite obviously, even in the NWT, "the Father, from Whom are all things and for Whom we exist, and one Lord, Jesus Christ, through Whom are all things and through Whom we exist" provides information that further identifies and defines the "one God" in the first part of verse 6.

I'm reminded a bit of what Jesus said to the Pharisees in Luke 19 when they told Him to rebuke His disciples, the whole multitude of them, when they began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” The Pharisees said to Jesus, “Teacher, rebuke Your disciples.” But He answered, “I tell you, if these were silent, the very stones would cry out.” Rich, my friend, the stones are crying out, even in the NWT.

I'll continue my reply later. Thanks!
No need.

Grace and peace to you.
 
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DavidB

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The Father, of course, as I'm sure you agree; this is His high priestly prayer. But Rich, please don't stop there (as Jehovah's Witnesses are wont to do). Read at least through 17:5... "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed."

Jesus having glory in his pre-human life does not mean he was equal to his Father then. Jesus existing before the world existed does not mean he was co-eternal with his Father. It just means he is older than the world. John 17:3 remains clear. The Father is the only true God and Jesus is the one he sent forth.
 

DavidB

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You do realize, Rich, that the prophets pre-dated Plato, right? As for capitalization, there is no capitalization in the Greek. But in English there is capitalization, and the proper translation of the original Greek to English demands it.

In English we capitalize names and titles. “I Am” is clearly a name or title at Exodus 3:14 and so is appropriately capitalized. However many of those same translations do not capitalize “I am” at John 8:58 and other I am verses. Clearly those translators did not see ego eimi as a name at John 8:58 breaking the professed link to Exodus 3:14.
 
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PinSeeker

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Jesus having glory in his pre-human life does not mean he was equal to his Father then.
It does. He had the same glory as the Father with the Father before anything was created.

Jesus existing before the world existed does not mean he was co-eternal with his Father.
LOL! It does. See above.

It just means he is older than the world.
It means, David, that He existed before anything was created ~ with the Father ~ which is exactly what John said in John 1:1.

John 17:3 remains clear. The Father is the only true God and Jesus is the one he sent forth.
Absolutely true, but herein is the problem: your view of this sending forth is way, way, too low. What Jesus says in the same breath in 17:5 is very clear also, that He possessed the same glory as the Father with the Father before anything was created. And as we know (or should know), God says:

"I am the LORD; that is my name; my glory I give to no other..." (Isaiah 42:8)

So, if Jesus is not God, that would necessarily mean that God did give His glory to another, and that would either a) make Him a liar, or b) establish that He has a very poor memory... both of which are surely not the case.

In English we capitalize names and titles. “I Am” is clearly a name or title at Exodus 3:14 and so is appropriately capitalized. However many of those same translations do not capitalize “I am” at John 8:58 and other I am verses. Clearly those translators did not see ego eimi as a name at John 8:58 breaking the professed link to Exodus 3:14.
Well no, you can't make that statement with any credibility at all. And, even if that was the case with some translators is of no consequence, really, as it is what it is.

Grace and peace to you.
 

keithr

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"I am the LORD; that is my name; my glory I give to no other..." (Isaiah 42:8)

So, if Jesus is not God, that would necessarily mean that God did give His glory to another, and that would either a) make Him a liar, or b) establish that He has a very poor memory... both of which are surely not the case.
You are assuming that if Jesus is not God then God must have given up His glory and given it to Jesus, which is obviously not correct! Your logic is flawed. God has glory, Jesus has glory, angels have glory, men have glory - even the sun, moon and stars have glory (1 Corinthians 15:41). Their glory is their own and different - the glory of angels is different from the glory of God, the Glory of Jesus is different from the glory of God. Jesus said:

Luke 9:26 (WEB):
(26) For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.​

John 17:24 (WEB):
(24) Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.​

If God gave Jesus glory, and yet He gives His glory to no other, then obviously the glory that He gave Jesus was not God's own glory! It does not make Jesus equal to God, nor does it mean that Jesus is God.
 
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DavidB

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It does. He had the same glory as the Father with the Father before anything was created.


LOL! It does. See above.


It means, David, that He existed before anything was created ~ with the Father ~ which is exactly what John said in John 1:1.


Absolutely true, but herein is the problem: your view of this sending forth is way, way, too low. What Jesus says in the same breath in 17:5 is very clear also, that He possessed the same glory as the Father with the Father before anything was created. And as we know (or should know), God says:

"I am the LORD; that is my name; my glory I give to no other..." (Isaiah 42:8)

So, if Jesus is not God, that would necessarily mean that God did give His glory to another, and that would either a) make Him a liar, or b) establish that He has a very poor memory... both of which are surely not the case.


Well no, you can't make that statement with any credibility at all. And, even if that was the case with some translators is of no consequence, really, as it is what it is.

Grace and peace to you.

You quoted John 17:5.
You are assuming that if Jesus is not God then God must have given up His glory and given it to Jesus, which is obviously not correct! Your logic is flawed. God has glory, Jesus has glory, angels have glory, men have glory - even the sun, moon and stars have glory (1 Corinthians 15:41). Their glory is their own and different - the glory of angels is different from the glory of God, the Glory of Jesus is different from the glory of God. Jesus said:

Luke 9:26 (WEB):
(26) For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.​

John 17:24 (WEB):
(24) Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.​

If God gave Jesus glory, and yet He gives His glory to no other, then obviously the glory that He gave Jesus was not God's own glory! It does not make Jesus equal to God, nor does it mean that Jesus is God.

I was typing my response when you posted yours. You made the point about God’s glory better than I would have.
 

PinSeeker

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You are assuming that if Jesus is not God then God must have given up His glory and given it to Jesus, which is obviously not correct!
I'm not assuming that at all. God giving up His glory? Perish the thought.

Your logic is flawed.
So since you misrepresent my logic ~ what I have said ~ your statement here is dead in the water... non sequitur.

God has glory, Jesus has glory, angels have glory, men have glory - even the sun, moon and stars have glory (1 Corinthians 15:41).
Well yes, but we ~ and all God's creation, glory in God, all three Persons of Him. :) Really, as creatures, we are a reflection of His glory, and still waiting to be glorified, but, thanks be to God, we will be, upon Jesus's return and the Judgment.

...the Glory of Jesus is different from the glory of God. Jesus said:

Luke 9:26 (WEB):
(26) For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when He comes in his glory, and the glory of the Father, and of the holy angels.​

John 17:24 (WEB):
(24) Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.​
In that He's a Person distinct from the Father, I agree. But again, He prays ~ with absolute confidence that it will come to pass ~ that the Father would glorify Him in His own presence with the glory that He (Jesus) I had with Him (the Father) before the world existed. Jesus had this glory with the Father from all eternity. Now, in His lifetime, as a man, He was given glory ~ glorified ~ by the Father at the transfiguration (Matthew 17, Mark 9 ~ "this is My beloved Son, with Whom I am well pleased") and this is the light in which Luke 9:26 and John 17:24 are to be (should be) understood. But this is quite a different thing, and does nothing to trample on the fact that Jesus always did and always will ~ because He is the same yesterday, today, and forever (Hebrews 13:8) ~ have with the Father. Drawing again from Hebrews, this time from chapter 1, Christ Jesus is the radiance of the glory of God and the exact imprint of His nature. Which is the same thing Paul says in Colossians 1, that Jesus He is the image of the invisible God (where we, as creatures, are created in the image of God). This was always true, and always will be.

If God gave Jesus glory...
Stop right there; you cannot give something someone always had. Again, the Father glorifying Jesus at the transfiguration is not the same as Jesus's possession of the same glory as the Father from all eternity. They are closely related, but the former takes place in Jesus's lifetime as man, and the latter is true in Jesus's position as the second Person of the Godhead. Now, Jesus did "give up" His glory for a time ~ which means not that He absolved Himself of it, but laid it aside for a time to accomplish a purpose, which He finally did in His death on the cross. This is what Paul says in Philippians 2.

So:

If God gave Jesus glory, and yet He gives His glory to no other, then obviously the glory that He gave Jesus was not God's own glory!
This is non sequitur.

It does not make Jesus equal to God, nor does it mean that Jesus is God.
What is, is. Jesus is the second Person of the Godhead.

Grace and peace to you.
 

DavidB

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It means, David, that He existed before anything was created ~ with the Father ~ which is exactly what John said in John 1:1.

It means what it says, that Jesus existed before the world was created. God had no beginning so he existed for an eternity before he created the world. That Jesus existed before the founding of the world says nothing to prove he existed more than a moment before the creation of the world. It certainly says nothing to establish he was eternal, that he had no beginning. You are really reaching, typical of a trinitarian. Anything to distract from the simple, clear statement of truth that Jesus made in John 17:3.
 
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PinSeeker

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You quoted John 17:5.
Um... yes, I did. We can clearly see from John 17:5 that Jesus possessed the same glory as the Father with the Father from all eternity.

@keithr ... I was typing my response when you posted yours. You made the point about God’s glory better than I would have.
He was terribly mistaken. And if your "point" is the same as his, then... well, see above.

Grace and peace to you.
 

PinSeeker

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It means what it says, that Jesus existed before the world was created.
Well, it does, but also that He possessed, again, the same glory as the Father with the Father.

God had no beginning so he existed for an eternity before he created the world.
LOL! There is only one eternity, David. We can divide it into eternity past and eternity future, and both the Father and Jesus (along with the Spirit) exist in and throughout both.

That Jesus existed before the founding of the world says nothing to prove he existed more than a moment before the creation of the world.
Okay, I'll allow that, but it also does nothing to disprove it.

It certainly says nothing to establish he was eternal, that he had no beginning.
I'll allow this, too, but we can't discount Hebrews 13:8, that Jesus is the same yesterday, today, and forever. And to not understand that as forever past to forever future ~ eternity past to eternity future ~ is just pure obstinance.

You are really reaching...
All this means is that we think the very same of each other in this respect. But that takes us back to what I said about pure obstinance above immediately above.

Grace and peace to you.
 
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