I would just LOVE it if you were to actually learn what Gnosticism was before trotting it out against me again. This is what the Holy Spirit tells you to write?
This is purely "Guilty by Association". Everybody knows the Gnostics are wrong. Mark is Gnostice, ergo, Mark is wrong.
This is neither accurate nor honest, not in my mind. And you continue to do this.
Please, learn what Gnosticism is!
Much love!
To be sure, I have no idea what you mean when you say, "our spirit man cannot be involved in what we do in the flesh". That's nothing like anything I've written, and "involved" leaves it pretty wide open what you have in mind.
Again, I realize you had written that to impugn my view by comparing to a cultic view, even though any similarity is purely on the surface, if you put your words to make it look that way . . .
Just the same . . . I don't know what you mean when you write this above, but what Paul wrote was, It is no longer I, but sin that lives in me, and you won't understand that topic until you can understand this verse without trying to make it say something different, or calling Paul Gnostic.
Much love!
I do know what gnosticism is; and I know when someone is preaching it. You may not be doing that on purpose.
I am not identifying your doctrine as gnostic as some kind of tactic to disparage what you are saying, @marks. The doctrine that you are preaching truly is based in the core of what gnosticism teaches. I had hoped that you would see this so that you could reject the doctrine that you are teaching and preach more in alignment with sound doctrine.
Gnosticism teaches that matter is evil and that spirit is good; and that therefore what we do in the flesh doesn't matter (is not really us sinning) because it has nothing to do with our born again spirit.
Is not the latter part of that, in essence, what you are teaching?
If not, you are certainly free to explain yourself at this juncture.
Because it seems to me that you are saying that what we do in the flesh doesn't matter. At least, that seems to be the natural conclusion of what you are saying.