That is your personal opinionated spin.
There are 3 parts to the order:
The Cross and the OT firstfruits. The entire OT body was presented to God.
The Second Coming. The entire church is glorified and presented to God.
Then comes the end. All creation is presented to God.
If you cannot see the time between the Cross and the Second Coming, you are blind to Paul's order.
You are definitely blind to the time between the Second Coming and the end. If you cannot see the time between the Cross and the Second Coming, how can you call the time between the Second Coming and the end the same length as between the Cross and the Second Coming. It has been 1992 years. There will be a 1,000 year period between the middle presentation and the final presentation. We know both lengths of time so far. They are not equal to each other.
Daniel says:
"And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand."
Times, time, and half of time will be understood at the end. Not the end of time. The end of the prophecy. John gives us the time as 1,000 years. Twice that is 2,000 years. Half of that is 500 years. There was 500 years between Daniel and the Cross. You all try to force 490 years into 500. 483 fits as easy as 490.
It has been 1992.5 years since the Cross.
That is how we know the time is 1,000. Since the total is 3500 years, and we are almost to 2500 years, there is 1,000 years left in the equation. The Second Coming is not in another 1,000 years as you try to teach, as you claim the 1,000 is also part of the 2,000. Or is the 2,000 with your fuzzy math, as you think the end is soon. You have shrunk Daniel's time down from 3500 to 2500.
You, having no answer for this explicit passage, desperately attempt to explain it away by making much of the term “the firstfruits,” arguing that it refers solely to the event of the Lord’s resurrection rather than to what it eternally made Him. They distort such in order to blur the fact that “the end” doesn’t really mean the end. However, Christ was the firstfruits at the resurrection; Christ is the firstfruits reigning now and He will be the firstfruits at His glorious Second Advent, Christ is in reality the eternal firstfruits. 1 Corinthians 15:20 says, “Now is Christ risen from the dead, and become the firstfruits of them that slept.”
In the reference here to “firstfruits,” Paul is essentially stating a present truth. He is stating how Christ is currently “the firstfruits,” rather than merely was or will be. The reference here to “the firstfruits” therefore is simply made in the context of what Christ is today rather than describing the actual resurrection event that occurred years before Paul wrote this Epistle. That’s why Paul could assuredly write, many years after Christ’s physical resurrection, “NOW is Christ risen from the dead, and BECOME the firstfruits of them that slept.” Paul was simply testifying of the current reality that Christ has “now” become the firstfruits of them that sleep.
What this passage is basically saying is that Christ is “the firstfruits” of His elect at the second coming. Christ was the firstfruits at the resurrection; Christ is the firstfruits reigning now and He will be the firstfruits at His glorious Second Advent, He is the eternal firstfruits. Notwithstanding, the whole focus of this passage is the second coming and the all-consummating nature of that event. This tells us that we will all rise at the second coming, but that Christ is “the firstfruits. In essence: the parousia, then the end.