Because of that thread I discovered a hidden treasure (hidden to me anyway)...
So here is what caught my attention:...
I find it very interesting that in Mark 14 Jesus refers to Himself as the Son of man...Mark 14 (KJV)
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Jesus never spoke from His lips He was the Son of God...but there are several scriptures where it is implied...
Ex:Matthew 26 (KJV)
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⁶³ But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
⁶⁴ Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Messiah - Most of us are more familiar with the Greek translation of this word, which is
"Christos" or
"Christ" in English. People have made this title of Jesus into Jesus’ surname. But it is
not his name, it is his
title. Jesus Christ means Jesus the Christ (Messiah). When we say that we are Christians, we are saying that we are
Messianist, or followers of the Messiah. The definition of Messiah has been practically lost. A proper understanding of this title is critical if we are ever going to fully understand who Jesus is.
Messiah - Hebrew word signifying "
one who has been anointed." The anointed
agent of Yahweh. The kings of Israel were anointed with oil in the name of God, which symbolized his investiture with the Spirit of God. The term Messiah was later used to designate a
"future king," an expected royal leader from the line of David who would restore the kingdom to Israel. A
king who would make all things new, consecrated as
Yahweh’s vicegerent in Israel. This son of David, who was expected by the Jewish nation, was the Messiah par excellence, a term that has been rendered in Greek by
Christos (NABD & The Zondervan Pictorial Encyclopedia of the Bible, vol. 2, pg 344 (ZEB)) .
That the Messiah is supposed to be a
king is a well-known fact by anyone who has studied the Bible in depth. Because it was customary to anoint kings, the
phrase "The LORD’s anointed" became a synonym for
"king" (ZEB, vol.1, pg. 171). This fact can be verified by many verses. Even on the cross the inscription read,
"The king of the Jews" (Mark 15:26)
. I will cover a few verses and then list some more for your own study:
Mark 15:32:
"Let the Messiah, the King of Israel, come down now from the cross."
John 1:40 & 49:
"We have found the Messiah…Rabbi, you are the Son of God; the king of Israel."
Luke 19:38:
"Blessed is the king (Jesus) who comes in the name of the Lord (YHWH).
Other verses: Jeremiah 23:5, Daniel 7:13, Psalms 2:6, Zechariah 9:9, Acts 17:7, 2 Timothy 4:1. There are many more.
The Zondervan Pictoral Encyclopedia of the Bible vol. 4 pg.200 says:
"If God’s purpose is not to be defeated, the true Messiah = King as God’s authentic Servant is the only answer. In Heb. Categories the remedy is centered upon a person and not upon an abstract doctrine or an ideal system. There can be no Messianic kingdom without God’s anointed King."
As we can see, the Messiah is an
actual king of Israel, the
ideal king of Israel. He is a
man who is
anointed by God’s spirit. The Messiah is able to perform mighty signs because God has
anointed him with
His Spirit, not because he is God. It is
God working through Jesus. These three verses explain this point better than I ever could:
Acts 10:38:
"how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him."
Acts 2:22:
"Jesus of Nazareth was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know."
Matthew 12:18
: "Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my spirit upon him."
All the Old Testament Messianic prophecies speak of a man anointed by God’s Spirit. None of them mention that the Messiah is supposed to be God. The Zondervan Pictorial Encyclopedia of the Bible vol.4 pg.201 states of the Messiah:
"But at all times he is the one who acts in the power and under the guidance of the God of Israel."
The Jews today (because they failed to recognize Jesus as the Messiah) are still waiting for the Messiah to come. But if you ask a rabbi who the Messiah is supposed to be (as I did), he will tell you what all these sources have said, that he will be
a man anointed by God’s Spirit. We must always remember that the Messiah is the
ideal anointed king of Israel who will reign in God’s kingdom to come, the Messianic kingdom.
The confusion lies in that God did not come AS Jesus, He came IN Jesus.
Son of God - This title for Jesus has been given meanings and attributes that were
never intended. People have erroneously used the human father-son relationship to describe this title of Jesus’. They have thought that since a human son has the actual essence (made of the same matter) of his father, that therefore, this title implies that Jesus being the Son of God is of the same essence of God. This conclusion will lead you right into the Doctrine of the Trinity. This is the formula they adopted at the Council of Nicaea in 325 AD when they said:
"The Son is of the same substance as the Father."
It was at this council that Jesus was first made God. The Holy Spirit interestingly enough was
not included in the formula. It was included
fifty-six years later at another council. Let’s see what this title really means:
Son of God - In the Old Testament Israel is described as God’s first-born (Exodus 4:22) and is called His son. There is therefore precedence for calling the Messiah
"Son of God" for he is Israel’s representative par excellence (ZEB, vol.4, pg.203-204).
"Son of God" denotes an
intimate relationship with the Father. It is obvious that sonship must not be understood in a
crude pagan way. This bears out Dalman’s contention that the Hebrew concept of
"son" does not denote an extensive circle of relationships" (ZEB, vol.4, pg. 205). Adam was called the
"son of God" (Luke 3:38), God calls King Solomon His
"son" in 1 Chronicles 28:6.
For Paul,
"Son of God" is essentially a Christological description expressing
"the Son’s solidarity with God" (ZEB, vol.4, pg.204).
Closeness to the Father is the basic meaning of
"Son of God"(Ibid). This closeness was a relationship that was shared by God’s
anointed kings of Israel. Since Jesus is the
ideal king of Israel, he is naturally the
ideal Son of God. This is how the term came to be
synonymous with Messiah and king of Israel. They are all different ways of saying the
same thing.
The Zondervan Pictorial Encyclopedia of the Bible vol. 4 pg. 204 states:
"The last chapter of the first epistle of John makes every possible emphasis upon the principle that Sonship is the mark of Messiahship. The same is the case with the fourth gospel where the Son of God is synonymous with Messiah and occurs more frequently than any other title. Haenchen maintains that the same equation:
Messiah = Son of God = Son of Man applies to Mark’s gospel. The same can be said of the rest of the New Testament."
Aspects of Monotheism pg.90 states:
"The notion that the Davidic king was the son of God is well established in the Hebrew Bible in 2 Samuel 7:14 and in Psalm 2:7. It was only natural then that the coming messianic king should also be regarded as the Son of God. To say that the king was the son of God, however, does not necessarily imply divinization."
This is the meaning of the title "Son of God." Messiah = Son of God = king of Israel = Son of Man. The Messiah does have the closest and most intimate relationship with the Father. Let’s take a look at some verses to confirm this.
"The kings of the earth rise up, and the princes conspire together against the LORD and His anointed (Messiah)"… "I myself have set up my king on Zion (Israel)"… "The LORD said to me, "You are my son" (Psalm 2:2,6-7).
Here we see God speaking of the Messiah using all three titles;
Messiah, king of Zion, and son.
"He first found his own brother and told him, "We have found the Messiah"…"Rabbi, you are the Son of God: you are the King of Israel" (John 1:41& 49).
John cannot be clearer on this title; the
Son of God is the
King of Israel. This is the Jewish meaning of
"Son of God." Any other definition will take away from the true meaning of the title into something that was never intended by its
Jewish author.
Taken from the studies of Dr Juan Baxeras