ScottA
Well-Known Member
Point 2 explained in part and brief:
This is essentially a Dispensationalist view. There are two distinctive marks of these practitioners. 1. They have a very literal interpretation of scripture for prophecy. And 2, They say there is a distinct program for the salvation of the dead Israelites regardless of whether they are the faithful remnant, or the majority, who were unfaithful under the Law. They even accommodate the new modern Jews within this plan of salvation. They say then there are two paths to salvation for all, one for the Jew and another for other nations. Nevertheless, they cannot find any explicit scripture that points to this doctrine of a dual plan of God for salvation.
They insist that Christ and his saints in the Kingdom are not the only mediators or priests to the nations in the future. They insist scripture leave the door open to the Jews as mediators in a future peace on earth, after they are all redeemed.
What drives their insistence that Jews are special and still chosen for a different redemption? Especially when they do not believe in Christ his works, the Cross and his Ascension to immortality? What other path or get out jail card is the Father and Son going to give these imposters?
Indeed, there are many misconceptions of God's overall salvation plan.
The simplest and yet most misunderstood truth of God's salvation plan is given in the statement: "a time, times, and half a time." Which is one salvation plan including one time divided into two times, the times of "the dead in Christ" who lived and died before salvation came and yet believed in the promises given by God, and also the times of "the living in Christ" who have and do come after salvation has come and believe that it has come (in Christ Jesus).
Certainly, the above can be (and perhaps has been) looked at as two dispensations. Thus, I would not fault anyone for seeing it that way...unless of course their version of such were otherwise completely in error, which is the case with most.