“Faith Alone” (Sola Fide in Latin from the Reformers) means “justification by faith without the need for religious works to earn that justification” … and comes from scripture (as did all of the Reformation arguments that challenged RCC Traditions) like this: “For by grace you have been saved through faith; and that not of yourselves, [it is] the gift of God; not as a result of works, so that no one may boast.” [Ephesians 2:8-9]
So your task is not to refute the Reformers “Sola Fide” or those that follow in their footsteps by affirming justification by “Faith alone” … you must refute Paul and explain why Ephesians really means the opposite of what it says or why it needs to be ripped from scripture as NOT INSPIRED BY GOD.
not as a result of works does not refer to "good works", it means "works of the law".
James 2:24 – compare the verse “a man is justified by works and not by faith alone” to Gal. 2:16 – “a man is not justified by works of the law,” and Rom. 3:20,28 – “no human being will be justified in His sight by works of the law.”
James 2:24 appears to be inconsistent with Gal. 2:16 and Rom. 3:20,28 and Eph. 2:8-9
until one realizes that the Word of God cannot contradict itself.
This means that the “works” in James 2:24 are different from the “works of the law in Gal. 2:16 and Rom. 3:20,28. James is referring to “good works” (e.g.,clothing the naked; giving food to the poor) and Paul is referring to the “Mosaic law” (which included both the legal, moral and ceremonial law) or any works which oblige God to give us payment. Here is more proof:
Rom. 3:20,28; Gal. 2:16 – Paul’s phrase for “works of the law” in the Greek is
“ergon nomou” which means the Mosaic law or Torah and refers to the teachings (legal, moral) and works (ceremonial) that gave the Jews the knowledge of sin, but not an escape from sin. We have further proof of this from the Dead Sea Scrolls which provide the Hebrew equivalent (“hrvt ysm”) meaning “deeds of the law,” or Mosaic law.
James in James 2 does not use “ergon nomou.” He uses “ergois agathois.” Therefore, Paul’s “works of the law” and James’ “works” are entirely different types of works. Again, they could never contradict each other because the Scriptures are the inspired word of God.
Rom. 3:29 – Paul confirms that works of the law in this case refer to the Mosaic law by rhetorically asking “Or is God the God of the Jews only?” It does not mean “good works.”
Rom. 4:9-17 – Paul provides further discussion that righteousness God seeks in us does not come from Mosaic law, but through faith.
But notice that Paul also never says “faith alone.”
Rom. 9:31-32 – righteousness is pursued through faith, not works of the law. Again, “works of law” does not mean “good works.”
Rom. 11:6,11 – justification is no longer based on “works” of the law, but on the grace of Christ. Why? Because salvation is also for the Gentiles.
Rom. 15:9-12 – Paul explains that Christ also saves the Gentiles. Therefore, “works of law” are no longer required.
Acts 13:39 – Luke also confirms this by providing that we have been “freed from the law of Moses.” This is the “works of the law” from which we have been freed.
Rom. 3:20,28 – in addition to the Mosaic law, as stated above, “works of the law” can also refer to anything that makes God a debtor to us. This is because law requires payment, but grace is a free gift from God. Therefore, faith must be behind every good work in order for it to be a work of grace. If not, it is a work of debt, and we cannot obligate God to do anything for us.
Rom. 4:3-4 – Paul refers to works apart from God’s grace. We do not obligate God to give us grace like an employee obligates his employer to pay wages. Faith in Christ must be behind our good works in order for it to be considered a work of grace; otherwise, it is a work of law or obligation.
A common error is using "good works" with "works of the law" interchangeably. As I have demonstrated, the Bible doesn't do that.