The abomination of desolation occurred in AD70. I have no problem with that.
That is a little bit off target from what I wrote. The "abomination of desolation" of "Jerusalem surrounded by armies" which Christ warned His disciples about FIRST occurred in October of AD 66. When Cestius Gallus's soldiers rested their shields on the temple wall in testudo-fashion and began the process of undermining the temple wall, this was the abomination of desolation "standing where it ought not". A pagan Gentile attack on the temple property. The day of this attack began the 1,335 day countdown to the next resurrection and Christ's second coming return.
The daily sacrifice was taken away by Jesus death in the middle of the week. "He shall cause the sacrifice and the oblation to cease." That was not a prophecy about Eleazar. If you look at the timeline. which I posted, you'll see that. At Jesus death, the veil was rent in twain, --no more distance between God and man. The sacrifices were no good any longer because the Sacrifice was made.
Of course Jesus took away the need for the sacrifice and oblation when He established the New Covenant in His blood. But that didn't mean the Jews ceased offering their "weak and beggarly" daily sacrifices. It was one of those obsolete daily sacrifices for the Roman empire and the emperor which Eleazar removed; an offense that threw the gauntlet in Rome's face and began the Roman / Jewish war in AD 66.
The time of trouble in Daniel 12 has not occurred. I still don't see where you get the 2nd 3rd resurrection thing. Jesus never said He is coming again and again. He said He is coming again. AD 34 begins the times of the Gentiles, and the people of God are both Jews and Greeks. Michael represent all of god's people.
When Daniel's visions were given, those prophecies were related to
his own ethnic people and what would become of them before God "shattered the power of the holy people" (Daniel 12:7). By the time their power was shattered, the angel said that all of Daniel's visions would have been finished. ALL of them.
Including the unduplicated time of trouble and the resurrection of both righteous and wicked in Daniel 12:2. These happened back in the AD 66-70 period, culminating in Christ second coming return to gather all the resurrected saints.
And as for folks getting blessed at the end of the 1335 days, well, Dan 12 verse 2 talks about those who were not so blessed. So do you believe the dead sleep, or the current folk who are dying are still here,, or are they automatically going to heaven or the wicked to eternal punishment.
The spirits of any righteous who died in the Lord after Jesus's own First resurrection event in AD 33 "from henceforth" were present with the Lord at their physical death. That is why Paul wrote "absent from the body...present with the Lord" for the believers who were dying back then. The same continues to be true today for the spirits of believers who die in the Lord. Since AD 70's resurrection, all who die in the Lord are waiting in anticipation for the next bodily resurrection in the future.
The wicked are not so. Their spirits after death are reserved for the final appearance before the throne in judgment, in which their soul and spirit are destroyed. Their physical bodies never rise from the grave, but are left forever to disintegrate into the dust. They are "like the chaff which the wind drives away".
Pentecost day in AD 70 was the first judgment of the dead which included
both just and unjust. It was the same resurrection which Daniel 12:2 wrote about, in which his own people would participate - some to everlasting life and some to shame and everlasting contempt. The same type of judgment will be duplicated in our future for a final time.
What do you do with this? 1 Thess 4:16-17
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
That was the Pentecost day AD 70 resurrection which Paul was predicting. Those "alive and remaining" ones were those who had
already been made alive by a resurrection process (like Lazarus, Dorcas, the Matthew 27:52-53 saints, etc.). These had "remained" on the earth in the days of the early church. They were waiting for the rapture to come when all the resurrected saints would be gathered together and meet the Lord together in the air before returning to heaven with Him.
Nowhere does it speak or a 3rd resurrection.
You should familiarize yourself with the OT agricultural harvest seasons in Israel, and the "early" and "latter" rainy seasons. The bodily resurrection events duplicate this pattern exactly.
James 5:7-8 spoke about God being like a patient "husbandman" who was going to wait with long patience for the "precious fruit of the earth" until both seasons of early and latter rains had brought the (three) harvests of the year to completion.
The "First-fruits" of the barley harvest in Israel at Passover was fulfilled with the "First resurrection" of Christ and the Matthew 27:52-53 saints. This was just after the "latter rains" had ceased. Five months of dry weather then followed.
The next Pentecost wheat harvest in Israel was fulfilled in the resurrection event at Pentecost in AD 70 which harvested all the "wheat" - AND the "tares" which were burned up in the judgment.
The next Feast of Tabernacles harvest of ingathering all those multiple crops at the close of Israel's agricultural year was just before the November "early rains" set in. We are waiting for this last, third "harvest" of the just and the unjust in our future, at a time of year when the Feast of Tabernacles would have been celebrated.