About the midst of the feast of Sukkot Yeshua went up into the temple and taught. The Yhudim therefore wondered, saying, How does this one know letters, (γραμματα), not having been discipled? Yeshua therefore answered them, and said, My teaching is not my own but His that sent me: if anyone desires to do His will, the same shall know the teaching, whether it is of Elohim, or whether I speak from myself. The one speaking from himself seeks his own glory: but the one seeking the glory of Him that sent him, the same is true, and there is no unrighteousness in him. Did not Moshe give you the Torah? and yet no one of you does the Torah, (John 7:14-19b).
How is it that Yeshua knows letters, (γραμματα), without having been discipled and taught by the Rabbins and teachers of the Torah? How is it that the Yhudim understood that he should not be able to read and understand the Torah without their own discipleship from their own teachers? It is because the Torah contained the letters, (γραμματα), but they were not pointed, (στικτα), as it is today in the Masorete Hebrew text, (which is only about one thousand years old as of now). Accordingly therefore it was assumed that one could not read and understand the Torah without the teachers of the people being heavily involved in the training of the student. This means that the Rabbins, Elders, Scribes, and teachers of the Torah had already inserted themselves into the Torah by way of their own interpretations of an unfinished text. However Yeshua was able to read it without letter pointing or any instruction from the Rabbins and teachers of the Torah: and that is precisely why his doctrine was diametrically opposed to their own, for they had already by this time inserted themselves and their own interpretations into the readings of the text, that is, their own understanding as for how to read the letters of the text.
The Torah was not intended to be fully complete and understandable when it was rewritten under Ezra. It was specifically designed to be left incomplete until Messiah would come to fully expound all things. This is why Moshe set judges over the people, so as to make judgements based on their reading and understanding of the written text, and by the Spirit of the Law; for in the long term the truth would come to light, after sufficient debate and argument back and forth, as to what is the most proper understanding in any given situation. But man always has the predisposition to clarify laws so that judgment and condemnation may be carried out. Because of these things the rulers and judges of the people had cursed themselves by the time Yeshua arrived on the scene because they had inserted themselves and their own carnal interpretations into the text through discipleship into their own self-certified training programs. This is why Yeshua says elsewhere that they had left out the weightier matters of the Torah: just judgment, (justice), compassionate mercy and grace, and trusting-faithfulness-belief, (Matthew 23:23), for these things were to come not by the letter, for they are not in the letter, but by the Spirit through the judges who were set up to make such determinations. And that is why mercy and grace are not often mentioned in the Torah; for it is likewise a trial for the reader, to see what "the judge" will do with the text before him, (or her), and therefore the entire understanding depends on the heart and mindset of the reader. But the Yhudim, even in the time of Yeshua, had taken that away from the people by way of their strict enforcement of their own interpretations through their own training in their own schools. If the reader loves YHWH Elohim with all the heart, and with all the soul, and with all the mind, then the reader will not see YHWH Elohim as a vengeful and merciless Creator but rather the One who is love and loves His creation and people.
Woe unto you, Scribes and Pharisees, hypocrites; for you tithe mint, and anise, and cumin, and have left undone the weightier matters of the Torah: justice, (right-judgment), and compassion-merciful-graciousness, and trusting-faithfulness-belief: these things are necessary to be done, (when you insert your spirit of understanding into the letter), and the same you leave undone! (Matthew 23:23).
