Texus - Mother Teresa was not perfect. She had a very basic theology that was grounded in Vatican I teachings (so they appear antiquated) which empathized the role of priests and service to the poor over p[font="arial][size="2"]roselytizing. Apparently, her cognitive understanding of theology was behind her willingness to serve with her heart and behavior, which, if you will remember, is why I brought her up in the first place. If you want to judge her Christianity by looking at her weak points - go ahead. I will look to her strengths and let God handle her weaknesses.[/size][/font]
The problem is not her theology, it's her belief.
Let's explore her quotes.
She doesn't believe a God exists. Then, who was Christ? Christ can't pardon sin if he's not a God... Salvation is futile and pointless, and in fact: sin isn't real if there's no God, it limits law to human law.
If she believed others can find a way to God through means other than Christ, why do you not suppose she thought she could do the same... with works?
She believed a priest was necessary to have our tabernacle, our Jesus, the priest must put him there? What happened to the all sovereign status of Christ, that he's dependent upon a priest? Once again, what's this say for his power over sin and death?
She thinks something good is "growing" in other religions? What happened to, "I am the way, the truth, and the light"? Would she peddle universalism if she didn't believe it?
The last statement I quoted should demonstrate to you how much she really believed IN Christ. If someone is on their deathbed, she tells them to pray to their gods, and doesn't share Christ with them? If she really believed in the work of Christ why would she not SHARE it with them!?!?!
I'm sorry but what you see as simple "theology" issues speaks to her beliefs and they are bigger than what you are trying to make them. Do the above statements represent a believer in Christ? I don't think so.