Hello Veteran,
Yes, I know about that. It is actually written in the footnotes of the Jerusalem Bible. Christ was pointing to Psalms 22 because he was showing that the prophecy is being fulfilled. I was showing Anastacia that sometimes what a person says cannot be seen what is in his/her heart. When Christ said "My God, my God, why hast thou forsaken me," people can easily say that Christ doubted because of His words at the cross. In the same way, what Mother Teresa says or writes in her diary can also be different from what is in her heart, which only God can see. As I pointed out to TexUs, if she really felt what she wrote, then she would have given up helping the poor because in the first place she did what she did for God and not for herself. Only God knows what is in the heart of the person. That was what I stated in my previous post about Mother Teresa: A person's actions says more than his/her words.
In Christ,
Selene
Mother Teresa wrote down what was in her heart! Now you are denying the words of Mother Teresa?
You should stop staying why Jesus said what he did on the cross. Jesus did not doubt God!!!
Read this and learn something. Read full article at:
http://www.the-highway.com/passionofchrist_Bennett.html
True meaning of the Cross as revealed in God’s Written Word
Scripture makes clear that the meaning of Christ’s crucifixion lay not in His physical suffering, but in His propitiation of the wrath of God.[sup]15[/sup] God’s wrath was utterly placed on Christ Jesus, who suffered the full extent of its unabated curse for the sins for His people. The fullness of divine wrath that Christ suffered was like that fire from heaven, recorded in the Old Testament, which consumed the sacrifices. The wrath that should have fallen upon the sinner, had God not been appeased, fell upon Him. He uttered the loud cry, “
My God, my God, why hast thou forsaken me?”[sup]16[/sup] The representative relationship of Christ to His people is a real and necessary one. The All Holy God deemed it just to punish Christ for the sins of His people, and to credit them with His righteousness, and thus completely satisfy all the demands of His law upon them. Why was Christ’s perfect life followed by the most terrible punishment? Strict substitution demanded it so that real imputation of His righteousness to His own people could follow. Rather than the physical torture He suffered, the absolute horror that Christ endured was separation from His Father. In His Spirit, He felt the full wrath of God. The Apostle Paul explained it precisely, “
For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.”[sup]17[/sup]Christ Jesus was “
made sin” for His people. The wrath of God’s holiness flamed against Him. He was the sin offering, the sacrifice for sin. “
It pleased the Lord to bruise him; He hath put him to grief: when thou shalt make his soul an offering for sin.”[sup]18[/sup] He was personally All Holy; yet as the substitute for His own, He rendered Himself legally responsible before the judgment of God. The consequence of Christ’s faithfulness in all that He did culminated in His death on the cross and in His resurrection that followed. His righteousness is credited to the believer, “
even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.”[sup]19[/sup] It was God who legally constituted Christ to be “
sin for us.” He was “
made sin” because the sins of His people were transferred to Him, and in like manner, the believer is made “
the righteousness of God in Him” by God’s reckoning to the believer Christ’s faithfulness to the precepts of the law. Quite clearly therefore, justification, the Gospel message, is the gracious act of God whereby a believing sinner has forgiveness of sin and legal right standing in Christ. As Christ, who knew no sin of His own, was made sin for believers, so they, who have no righteousness of their own, are made the righteousness of God in Him. It is of extreme importance that this entire biblical Gospel message is missing from the movie, and that in its place is given the traditional Catholic faith of Mel Gibson, and Jim Caviezel, who stars as Christ.