Body and blood of Christ! Trent!

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theefaith

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  1. If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
  2. If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
  3. If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.
  4. If any one saith, that, after the consecration is completed, the body and blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but (are there) only during the use, whilst it is being taken, and not either before or after; and that, in the hosts, or consecrated particles, which are reserved or which remain after communion, the true Body of the Lord remaineth not; let him be anathema.
  5. If any one saith, either that the principal fruit of the most holy Eucharist is the remission of sins, or, that other effects do not result therefrom; let him be anathema.
  6. If any one saith, that, in the holy sacrament of the Eucharist, Christ, the only-begotten Son of God, is not to be adored with the worship, even external of latria; and is, consequently, neither to be venerated with a special festive solemnity, nor to be solemnly borne about in processions, according to the laudable and universal rite and custom of holy church; or, is not to be proposed publicly to the people to be adored, and that the adorers thereof are idolators; let him be anathema.
  7. If any one saith, that it is not lawful for the sacred Eucharist to be reserved in the sacrarium, but that, immediately after consecration, it must necessarily be distributed amongst those present; or, that it is not lawful that it be carried with honour to the sick; let him be anathema.
  8. lf any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.
  9. If any one denieth, that all and each of Christ's faithful of both sexes are bound, when they have attained to years of discretion, to communicate every year, at least at Easter, in accordance with the precept of holy Mother Church; let him be anathema.
  10. If any one saith, that it is not lawful for the celebrating priest to communicate himself; let him be anathema.
  11. lf any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema. And for fear lest so great a sacrament may be received unworthily, and so unto death and condemnation, this holy Synod ordains and declares, that sacramental confession, when a confessor may be had, is of necessity to be made beforehand, by those whose conscience is burthened with mortal sin, how contrite even soever they may think themselves. But if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.
 

Matthias

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May 3, 2022
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  1. If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
  2. If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
  3. If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.
  4. If any one saith, that, after the consecration is completed, the body and blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but (are there) only during the use, whilst it is being taken, and not either before or after; and that, in the hosts, or consecrated particles, which are reserved or which remain after communion, the true Body of the Lord remaineth not; let him be anathema.
  5. If any one saith, either that the principal fruit of the most holy Eucharist is the remission of sins, or, that other effects do not result therefrom; let him be anathema.
  6. If any one saith, that, in the holy sacrament of the Eucharist, Christ, the only-begotten Son of God, is not to be adored with the worship, even external of latria; and is, consequently, neither to be venerated with a special festive solemnity, nor to be solemnly borne about in processions, according to the laudable and universal rite and custom of holy church; or, is not to be proposed publicly to the people to be adored, and that the adorers thereof are idolators; let him be anathema.
  7. If any one saith, that it is not lawful for the sacred Eucharist to be reserved in the sacrarium, but that, immediately after consecration, it must necessarily be distributed amongst those present; or, that it is not lawful that it be carried with honour to the sick; let him be anathema.
  8. lf any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.
  9. If any one denieth, that all and each of Christ's faithful of both sexes are bound, when they have attained to years of discretion, to communicate every year, at least at Easter, in accordance with the precept of holy Mother Church; let him be anathema.
  10. If any one saith, that it is not lawful for the celebrating priest to communicate himself; let him be anathema.
  11. lf any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema. And for fear lest so great a sacrament may be received unworthily, and so unto death and condemnation, this holy Synod ordains and declares, that sacramental confession, when a confessor may be had, is of necessity to be made beforehand, by those whose conscience is burthened with mortal sin, how contrite even soever they may think themselves. But if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.

“This article is dedicated to anathema - the excommunication from the Church of a person or groups of persons and the prohibition of them to participate in the Sacraments and prayerful fellowship because of heresy, serious unrepentant sins, schism, and threat to Christian unity.”

(John Nichiporuk, “Anathema: the Excommunication from the Church”)

Anathema: the Excommunication from the Church

I’m excommunicated from a church which I was never a member and don’t seek to be.

“You can’t be in our church” doesn’t mean anything to someone who doesn’t want to be in your church.
 

theefaith

Well-Known Member
Aug 25, 2020
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“This article is dedicated to anathema - the excommunication from the Church of a person or groups of persons and the prohibition of them to participate in the Sacraments and prayerful fellowship because of heresy, serious unrepentant sins, schism, and threat to Christian unity.”

(John Nichiporuk, “Anathema: the Excommunication from the Church”)

Anathema: the Excommunication from the Church

I’m excommunicated from a church which I was never a member and don’t seek to be.

“You can’t be in our church” doesn’t mean anything to someone who doesn’t want to be in your church.

there is only one ark of salvation
Reject Christ and his church is rejecting salvation

There is and can only be one true:

One God
One Christ
One Savior
One Spirit
One king
One Mediator
One Christian Religion
One New Covenant
One Church / body of Christ
One teaching Authority of apostles
One Gospel
OneVineyard
One Kingdom
One House of God
One Household of faith
One Baptism
One Redemption
One Justification
One Sanctification
One Salvation



Christ is king!
Christi is mediator!
Christ is good shepherd!

Therefore the kingdom, the new covenant, and the church are one and the same!





The Ark of Salvation!

The church is founded by Christ and the sacraments are instituted by Christ for the salvation of all men!

The church and Jesus are one: acts 9:4 Jn 15:1-5 eph 5:32

The church and the sacraments are necessary for and the means of salvation and the life of grace!

Redemption: Eph 2
Justification: Mk 16:16 Jn 3:5 Acts 2:38
Sanctification: Jn 1:16 Jn 10:10 Jn 15:5
Salvation: Matt 24:13 Rom 13:11

The body of Christ:
1 Corinthians 12:27

The one true church:
Matt 16:18 Jn 10:16

The household of faith:
Gal 6:10

The house of God:
1 Tim 3:15

The church of the living God:
1 Tim 3:15

The kingdom of God on earth:
Dan 2:44 Matt 6:33 Matt 16:18 Matt 12:28 Mk 1:15 Jn 3:3-5 Acts 8:12 1 Cor 4:20 Col 4:11 1 Thes 2:12 Rev 1:9 12:10

The new and eternal covenant:
The one fold of Christ:

The new covenant body of Christ church is an ark, the ark of Peter, the ark of Noah was a type, all those outside the ark died, and all those outside the church die spiritually, there is no life outside of Noah’s ark and there is no spiritual life or salvation outside of the church founded by Christ on Peter and the apostles!

1 Pet 3:20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark all died and outside the church there is no salvation!)

God breathed life into Adam, gen 2:7 and we received this life from our fathers!

Christ breathed on the apostles our spiritual fathers, we receive the new covenant life of God’s grace from them thru faith & baptism! Jn 20:21-23 Mk 16:16 acts 8:36-38

Christian ritual of baptism:
Immersion, sprinkling, pour pure water over the forehead three time with the words, I baptize thee in the name of the father, and of the son, and of the Holy Spirit! Ez 36:25-27 Mk 16:16 Matt 28:19 Acts 2:38-39 Acts 8:36-38 Acts 22:16
1 Pet 3:21

Proper intention: to make a new creature in Christ, to put on Christ, initiation into the new covenant of grace
Matter: pure water
Form: the words

Born again! Born from above!

'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)


Sealed in the ark, sealed in the church the ark of salvation by baptism!

Ez 36:25 I (God) shall sprinkle you with pure water, and you shall be white as snow!




Jn 1:5-5 abide in Him, apart from Him you can do nothing.

God provides for everything:
John 14:6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

He is the way we must follow!
He is the truth we must believe!
He is the life, life of grace thru the sacraments of the church in which we must live!

Abide in Christ and His church with grace and life provided by God thru the sacraments!

Sacramental life: Jn 1:16 And of his fulness have all we received, and grace for grace. Jn 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Baptism: (initiation into the covenant)
Mk 16:16 Jn 3:5
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

The Eucharist: (holy communion)
Mt 26:26-39 Jn 6:51-58 1 Cor 11:23-25

Confession of sins:
Jn 20:23

Confirmation
Mt 17:27 Lk 22:32 acts 8:14-17
acts 14:22

Marriage:
Matt 19:4-6

Holy orders: (priesthood)
Jesus Christ continues HIS ministry in His new covenant church thru His priesthood in Peter, the apostles, and their successors with the same mission, power, and authority!
Mt 10:1-8 Mt 16:18 Mt 28:19 Lk 10:16 Jn 8:32 Jn 13:20 Jn 15:5 Jn 16:13
Jn 20:21-22 acts 1:17 acts 6:4 acts 8:26
2 Cor 5:18 1 Tim 4:14 Eph 2:20

Extreme unction: (anointing with oil)
1 Tim 4:14 James 5:14

The one, holy, catholic, (universal) and apostolic church founded by Jesus Christ on Peter and the apostles!

The promise (sacred oath or sacrament) of the father acts 2:38-39 with reference to ez 36:25-27

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Based on Jer 31:31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

A promise is a sacred oath or sacrament!
Baptismal regeneration is the promise of the Father for union in the new covenant!

The church and the seven sacraments are necessary for salvation

Better covenant on better promises or an oath of sacramental life of grace!

Jn 1:16 And of his fulness have all we received, and grace for grace.

Jn 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
 

Matthias

Well-Known Member
May 3, 2022
9,387
4,501
113
Kentucky
Faith
Other Faith
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United States
there is only one ark of salvation
Reject Christ and his church is rejecting salvation

There is and can only be one true:

One God
One Christ
One Savior
One Spirit
One king
One Mediator
One Christian Religion
One New Covenant
One Church / body of Christ
One teaching Authority of apostles
One Gospel
OneVineyard
One Kingdom
One House of God
One Household of faith
One Baptism
One Redemption
One Justification
One Sanctification
One Salvation



Christ is king!
Christi is mediator!
Christ is good shepherd!

Therefore the kingdom, the new covenant, and the church are one and the same!





The Ark of Salvation!

The church is founded by Christ and the sacraments are instituted by Christ for the salvation of all men!

The church and Jesus are one: acts 9:4 Jn 15:1-5 eph 5:32

The church and the sacraments are necessary for and the means of salvation and the life of grace!

Redemption: Eph 2
Justification: Mk 16:16 Jn 3:5 Acts 2:38
Sanctification: Jn 1:16 Jn 10:10 Jn 15:5
Salvation: Matt 24:13 Rom 13:11

The body of Christ:
1 Corinthians 12:27

The one true church:
Matt 16:18 Jn 10:16

The household of faith:
Gal 6:10

The house of God:
1 Tim 3:15

The church of the living God:
1 Tim 3:15

The kingdom of God on earth:
Dan 2:44 Matt 6:33 Matt 16:18 Matt 12:28 Mk 1:15 Jn 3:3-5 Acts 8:12 1 Cor 4:20 Col 4:11 1 Thes 2:12 Rev 1:9 12:10

The new and eternal covenant:
The one fold of Christ:

The new covenant body of Christ church is an ark, the ark of Peter, the ark of Noah was a type, all those outside the ark died, and all those outside the church die spiritually, there is no life outside of Noah’s ark and there is no spiritual life or salvation outside of the church founded by Christ on Peter and the apostles!

1 Pet 3:20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark all died and outside the church there is no salvation!)

God breathed life into Adam, gen 2:7 and we received this life from our fathers!

Christ breathed on the apostles our spiritual fathers, we receive the new covenant life of God’s grace from them thru faith & baptism! Jn 20:21-23 Mk 16:16 acts 8:36-38

Christian ritual of baptism:
Immersion, sprinkling, pour pure water over the forehead three time with the words, I baptize thee in the name of the father, and of the son, and of the Holy Spirit! Ez 36:25-27 Mk 16:16 Matt 28:19 Acts 2:38-39 Acts 8:36-38 Acts 22:16
1 Pet 3:21

Proper intention: to make a new creature in Christ, to put on Christ, initiation into the new covenant of grace
Matter: pure water
Form: the words

Born again! Born from above!

'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)


Sealed in the ark, sealed in the church the ark of salvation by baptism!

Ez 36:25 I (God) shall sprinkle you with pure water, and you shall be white as snow!




Jn 1:5-5 abide in Him, apart from Him you can do nothing.

God provides for everything:
John 14:6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

He is the way we must follow!
He is the truth we must believe!
He is the life, life of grace thru the sacraments of the church in which we must live!

Abide in Christ and His church with grace and life provided by God thru the sacraments!

Sacramental life: Jn 1:16 And of his fulness have all we received, and grace for grace. Jn 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Baptism: (initiation into the covenant)
Mk 16:16 Jn 3:5
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

The Eucharist: (holy communion)
Mt 26:26-39 Jn 6:51-58 1 Cor 11:23-25

Confession of sins:
Jn 20:23

Confirmation
Mt 17:27 Lk 22:32 acts 8:14-17
acts 14:22

Marriage:
Matt 19:4-6

Holy orders: (priesthood)
Jesus Christ continues HIS ministry in His new covenant church thru His priesthood in Peter, the apostles, and their successors with the same mission, power, and authority!
Mt 10:1-8 Mt 16:18 Mt 28:19 Lk 10:16 Jn 8:32 Jn 13:20 Jn 15:5 Jn 16:13
Jn 20:21-22 acts 1:17 acts 6:4 acts 8:26
2 Cor 5:18 1 Tim 4:14 Eph 2:20

Extreme unction: (anointing with oil)
1 Tim 4:14 James 5:14

The one, holy, catholic, (universal) and apostolic church founded by Jesus Christ on Peter and the apostles!

The promise (sacred oath or sacrament) of the father acts 2:38-39 with reference to ez 36:25-27

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Based on Jer 31:31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

A promise is a sacred oath or sacrament!
Baptismal regeneration is the promise of the Father for union in the new covenant!

The church and the seven sacraments are necessary for salvation

Better covenant on better promises or an oath of sacramental life of grace!

Jn 1:16 And of his fulness have all we received, and grace for grace.

Jn 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

What power does excommunication have over those who couldn’t care less? None.

Trent is important to you. It has power over you.