The Bible is the word of God...what else is it?
Heb 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Heb 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
intents. Greek. ennoia
. Only here and 1Pe_4:1. The written Word is a sword (compare Eph_6:17), and the living Word has a sword (Rev_1:16; Rev_19:15). Once, and once only, has God used the word kritikos; thus confining it to His own Word as a "critic".
That Word is to be man's Judge (Joh_12:48) Yet man claims the word "critic" and dares to sit in judgment on that very Word which is to judge him, in what he terms "higher criticism", which is only human reasoning based on the deceit of his own heart (Jer_23:26).
"In the last day" man will be criticized (judged) by the same Word on which he now sits in judgment. "Dividing asunder of soul and spirit" means not only differentiating between that which is begotten of the flesh and that which is begotten of the Spirit (Joh_3:6) in the individual; but also between the natural (Greek. psuchikos) man and the spiritual (Greek. pneumatikos) man. See 1Co_2:13-15.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
θεοπνευστος
G2315
A-NSF
θεόπνευστος
divinely breathed in
theopneustos
1x: divinely inspired, 2Ti_3:16.
Every scripture inspired of God is also profitable (pāsa graphē theopneustos kai ōphelimos). There are two matters of doubt in this clause. One is the absence of the article hē before graphē, whether that makes it mean “every scripture” or “all scripture” as of necessity if present. Unfortunately, there are examples both ways with both pās and graphē. Twice we find graphē in the singular without the article and yet definite (1Pe_2:6; 2Pe_1:20). We have pās Israēl (Rom_11:26) for all Israel (Robertson, Grammar, p. 772).
So far as the grammatical usage goes, one can render here either “all scripture” or “every scripture.” There is no copula (estin) in the Greek and so one has to insert it either before the kai or after it. If before, as is more natural, then the meaning is: “All scripture (or every scripture) is inspired of God and profitable.” In this form there is a definite assertion of inspiration. That can be true also of the second way, making “inspired of God” descriptive of “every scripture,” and putting estin (is) after kai: “All scripture (or every scripture), inspired of God, is also profitable.”
Inspired of God (theopneustos). “God-breathed.”
Late word (Plutarch) here only in N.T. Perhaps in contrast to the commandments of men in Tit_1:14.
Profitable (ōphelimos). See note on 1Ti_4:8. See Rom_15:4. Four examples of pros (facing, with a view to, for): didaskalian, teaching; elegmon, reproof, in lxx and here only in N.T.; epanorthōsin, correction, old word, from epanorthoō, to set up straight in addition, here only in N.T., with which compare epidiorthoō in Tit_1:5; paideian, instruction, with which compare Eph_6:4.
Robertson
All: 2Sa_23:2; Mat_21:42, Mat_22:31-32, Mat_22:43, Mat_26:54, Mat_26:56; Mar_12:24, Mar_12:36; Joh_10:35; Act_1:16, Act_28:25; Rom_3:2, Rom_15:4; Gal_3:8; Heb_3:7, Heb_4:12; 2Pe_1:19-21
and is: Psa_19:7-11, Psa_119:97-104, Psa_119:130; Mic_2:7; Act_20:20, Act_20:27; 1Co_12:7; Eph_4:11-16
for doctrine: 2Ti_3:10
for reproof: 2Ti_4:2; Pro_6:23, Pro_15:10, Pro_15:31; Joh_3:20; Eph_5:11-13; Heb_11:1 *Gr.
for instruction: 2Ti_2:25; Deu_4:36; Neh_9:20; Psa_119:9, Psa_119:11; Mat_13:52; Act_18:25; Rom_2:20