No, scriptures do no teach it. Calvin squeezed it from scriptures.
You are of course entitled to your opinion. I don't share it, but that is the nature of apologetics.
Eph. 1:5 - Paul teaches that God “predestined” us in love to be His sons through Jesus Christ. "Predestination" means that God knows what we will do before we do it (it does not mean that God determines what we do; otherwise, we would have no freewill). Predestination is taken from the Greek word "prooridzo" which means to know or declare in advance by God’s foreknowledge. See, for example, 1 Peter 1:2 where Peter writes about the “elect according to the foreknowledge of God.” The terms “predestination” and “the elect” always refer to God’s knowledge (not human knowledge) because God is outside of time (and humans cannot predict the future). There are two types of "predestination," to grace and to glory. In this verse, Paul is teaching about predestination to grace, which means becoming a Christian.
I hear this a lot, but I consider it more Catholic tradition trying to change sola scriptura.
1 Pet. 1:1-2 – Paul teaches about being destined by God for obedience to Christ. This is another example of predestination to grace. But there is also predestination to glory.
Let's clear this up first. Paul did not write 1 or 2 Peter. Peter did. His audience were the elect as Peter said.
1 Peter, an apostle of Jesus Christ,
1 Peter 1:1-2English Standard Version (ESV)
Greeting
1 Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2
according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:
May grace and peace be multiplied to you.
Grace is a gift, which Paul did teach in Ephesians 2:8-9.
The Bible doesn't teach two kinds of predestination.
Rom. 8:29-30 – Paul also writes that we are predestined to be conformed to the image of His Son. Now Paul is writing about predestination to glory, which means not only becoming a faithful Christian during our lives, but persevering to the end by conforming our will to Christ's will.
You are of course free to have your own opinion, but your interpretation here is not supported by any facts.
Context matters:
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
God's Everlasting Love
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect?
It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God,
who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
1 Cor. 15:49 – Paul writes that we are conformed in His image at the resurrection, when we shall bear the image of the man of heaven. These are the people who were predestined to glory.
Huh? This verse is comparing the depraved temporal body of dust, with the spiritual body. But the words "predestined to glory" are not found. Perhaps you are mixing ideas.
Rev. 3:5 – Jesus warns that He can blot out the names that are in the book of life. (how did they get their names in the book in the first place?) This refers to those currently, not ultimately, justified (those who are predestined to grace, but not to glory).
I have already dealt with this verse. But I will, as a courtesy to another believer, I will do so again.
First the context, John is writing about the church remnant - the Sardi's. They had remained faithful to the Lord. Those dressed in White were the victors. The Book of Life, contains the name of every person who is eternally elect. Jesus Christ will never erase these names.
Eph. 1:5; 1 Peter 1:2; Rom. 8:29-30; 1 Cor. 15:49 - therefore, predestination is either to grace (which we could lose) or to glory (which we cannot lose). As alluded to above, some non-Catholics confuse the definition of "predestination" (which means God knows what we will do before we do it) and "predetermination" (the erroneous belief that God determines what we will do). But God does not author evil. We choose evil by our own freewill.
Ezek. 18:23-24, 32 - God takes no pleasure in the death of the wicked. Our death is our freewill, failing to respond to His grace. God does not predetermine certain people to hell. God also does not predetermine certain "elect" people to heaven. We all, as God's children, have been given the grace we need to be saved, but we can decide to reject God's grace.
No, grace is a gift. The Bible is crystal clear on this. I have already provided scripture which demonstrates this.
The doctrine of "once saved, always saved" was invented by John Calvin during the Reformation. Under this theory, the Protestant believes that one is saved when he accepts Jesus as personal Lord and Savior. This is comforting - after all, who wouldn't want assurance? According to this view, true Christians are the ones who will persevere to the end. For those who accepted Christ during their lives but did not persevere to the end, the doctrine calls these people superficial Christians. So true Christians will go to heaven and superficial Christians will not. Not only is this teaching not Scriptural, it is difficult to accept the teaching on reason.
The only distinction between a true Christian and a superficial Christian is that the superficial Christian did not persevere to the end. Otherwise, the two types of Christians appear to be the same. The superficial Christian has all the earmarks of a true Christian except that he did not persevere. But this necessarily means that the true Christian cannot know that he really is a true Christian either until the end of his life. He, too, won't know whether his conversion was genuine until the end of his life. Therefore, despite all the talk about assurance, he cannot be sure.
This doctrine, therefore, actually gives its adherents less assurance of their salvation. It necessarily imposes upon them uncertainty until the end. The Catholic (and Scriptural) view, however, does give assurance to the believer that he is in fact currently saved (a true Christian), and that, if he perseveres to the end, he will be saved at death. We also know that God will give all the graces necessary for us to be faithful to the end (because of our freewill, the question is always whether we will accept the grace or not). Thus, Catholics know that it is theirs to lose. Protestant Calvinists don't even know whether it is theirs to begin with.
This is simply your opinion.
The scriptures teach that God is the author and finisher of our faith.
And, the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory forever and ever. Amen
(2 Timothy 4:18).
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen
(Jude 24-25).
One last thing, your idea regarding predestination and foreknowledge is wrong. Maybe study up on it.
God speed.