A successful breakaway was not the point. The reformation did not prevail against Rome. That was my point.
I made no such admission.
We never hear of St. Peter being in the East, and the thing in itself is improbable, whereas nothing but Protestant prejudice can stand against the historical evidence that St. Peter sojourned and died at Rome. Whatever theological consequences may flow from it, it is as certain that St. Peter was at Rome as that St. John was at Ephesus. Everything in the Letter also points to such a state of things as was to be found at Rome about the date when we believe the Letter to have been written. It is objected that St. Peter would not gravely speak of Rome under a fanciful name when dating a letter; but the symbolism in the name is quite in keeping with the context. St. Peter has just personified the church of the place from which he writes, which seems quite as unprosaic a use of language as to call Rome "Babylon." And it seems pretty clear that the name was quite intelligible to Jewish readers, for whom it was intended.
Ellicott's Commentary for English Readers (Protestant)
I speculate that for a Christian to be caught by the Romans delivering a letter saying "She who is in Rome, chosen together with you, sends you greetings, and so does my son, Mark" would be a death sentence. 1 Pet.5 doesn't say that. It says "...she who is in Babylon. See, for example, Revelation 14:8, Revelation 16:19, Revelation 17:5, Revelation 18:2,10,21, which show that "Babylon" meant Rome. You are forced to deny this, along with dozens of Protestant scholars, lingualists and historians. Your denial of Babylon meaning Rome is based on invincible ignorance.So what? Peter was a hypocrite in that instance, and so Paul rebuked him. They had no differences theologically. Popes have been rebuked throughout history (e.g., by St. Catherine of Siena, St. Dominic, St. Francis). It doesn’t follow that they have no authority. Jesus rebuked and excoriated the Pharisees, but He told His followers to follow their teaching, even though they acted like hypocrites ((Matt 23:2 ff.).In Acts 16:4 he appeals to an infallible Church council: telling his followers to obey it as he does himself. Again, you insist on pitting one thing against another (Paul’s authority vs. the Church’s): a thing that the Bible doesn’t do. You do it anyway because it is a false man made tradition.
I said Paul was under the authority of the Jerusalem Council, which includes Apostles and elders (AKA Magisterium) and he did what he was told. (because he wanted to, not because he had to).
The Jerusalem Council was a greater authority than Paul since it sent him off (Acts 15:22-25), and he proclaimed “for observance” the “decisions which had been reached by the apostles and elders who were at Jerusalem” (Acts 16:4). Thus the Council, representing the infallible and binding authority of the Church (binding and loosing), had greater authority than he did.
The Jerusalem Council was a greater authority than Paul since it sent him off (Acts 15:22-25), and he proclaimed “for observance” the “decisions which had been reached by the apostles and elders who were at Jerusalem” (Acts 16:4). Thus the Council, representing the infallible and binding authority of the Church (binding and loosing), had greater authority than he did.
Yet in post#1750 you said "There is nothing to indicate any so called 'authority' from the Jerusalem church." This is sheer blindness.
Show me one verse in the Bible where Paul pits his divine call from God against the Church. There isn't one. You do it anyway. Peter and Paul were not competitors. The Church is not modeled after a 21st century pyramid corporation, she is modeled after the Davidic Kingdom, which your system is even further removed from Judaism as the ECF.
It certainly pertained to the nonsense you said about Peter not understanding Paul's letters.
They fell silent when Peter spoke. Acts 15:12
Well, exactly right. The Roman Church will not be reformed. It will go into apostasy but it won't be reformed. The Reformers learned that.
As to (1 Peter 5:13), Peter says 'Babylon' because he means Babylon. Not Rome. And Rome was not known as Babylon in his day. The use of the term 'Babylon' in Revelation speaks to an apostate Christianity, both Roman and Protestant. There were plenty of scattered Jews in Bablyon and Peter who is the apostle to the Jews would naturally be there.
Paul rebuked Peter. (Gal.2:11-14) The Revelation of the Church was not given to Peter, but to Paul. (Gal. 1:11-12) Paul says of Peter and the other apostles, (Gal. 2:6), "they who seemed to be somewhat in conference added nothing to me". Paul recognizes no authority of Peter over him.
Actually, concerning the council at Jerusalem, they agreed with Paul. It is not Paul doing as he is told by the council. Peter was a strong witness due to the vision and experience he had with Cornelius. Had James disagreed, Paul would not have obeyed. Paul always returned to the authority he recognized, and that was from the Church at Antioch where God called him to be a missionary. And that was a local Church. Not some over extended power hungry spiritual demagogues.
Paul is never against the Church. Paul is the one with the revelation from God to the Church. The Peter of Scripture is no competitor of Paul. The Peter or Romanism is. The Church is not modeled after anything, much less the Davidic kingdom. The Church is a completley new thing which is why a new revelation was given Paul concerning it.
Peters the one who said Paul says things hard to be understood. Not me. (2 Peter 3:15-16)
You need to proofread whoever is giving you your information. When Peter spoke there was much disputing going on. (Acts 15:7) Every one got quiet when Paul and Barnabas spoke. (Acts 15:12)
Stranger