Both wonderful and terrible things take place in the heart! The most terrible of all is the "abomination of desolation" spoken of by Daniel the prophet. The word in the Greek New Testament translated as "abomination" appears only three times in the Gospel accounts. Two of those occurrences are found in the companion chapters Matthew 24 and Mark 13. This means that technically speaking the word is only used on two occasions by the Master in the Gospel accounts because Matthew and Mark record the same statement from the Olivet Discourse. After the Gospel accounts it occurs only in the Book of the Revelation of Yeshua.
Matthew 24:15 KJV
15. When ye therefore shall see the abomination (GSN#946 bdelugma) of desolation, spoken of by Daniel the prophet, stand in the holy place, ( whoso readeth, let him understand: )
Mark 13:14 KJV
14. But when ye shall see the abomination (GSN#946 bdelugma) of desolation, spoken of by Daniel the prophet, standing where it ought not, ( let him that readeth understand, ) then let them that be in Judaea flee to the mountains:
Original Strong's Ref. #946
Romanized bdelugma
Pronounced bdel'-oog-mah
from GSN0948; a detestation, i.e. (specially) idolatry:
KJV--abomination.
The KJV word for "abomination" in the Greek is the same GSN#946 "bdelugma" in all three instances. Yeshua then only used it twice, (or possibly the Hebrew-Aramaic equivalent) because Matthew 24 and Mark 13 are companion passages. Thus Yeshua only used the word for "abomination" on two separate occasions; and because one of them is a direct quote from Daniel, whom Yeshua clearly states to be a prophet, we can be certain that the other occasion is highly significant in regards to the true meaning of the "abomination of desolation" written in the Book of Daniel. The usage the same word only twice, as recorded in the Gospel accounts, strongly implies that both instances denote the very same meaning as interpreted by the Master himself.
The question then becomes whether or not one is willing to accept the teaching and doctrines of Messiah in this regard, that is, if the same word is found elsewhere and does not agree with the eschatology of the modern prophecy scholars and shepherds? Yeshua clearly states in the second usage of "bdelugma" that the abomination concerns men and the condition of the heart. And we know from the Strong's definition above that the word means IDOLATRY just as does the Hebrew word used in Daniel for "abomination" in the passages concerning the abomination of desolation. The passage in Luke is the only other place in the Gospels where the word is employed in the Greek:
And the passage in Luke should be SOBERING ...
Luke 16:13-15 KJV
13. No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14. And the Pharisees also, who were covetous, heard all these things: and they derided him.
15. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination (GSN#946 bdelugma) in the sight of God.
The same word does not occur again until the Revelation:
Revelation 17:4-5 KJV
4. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations (GSN#946 bdelugma) and filthiness of her fornication:
5. And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS (GSN#946 bdelugma) OF THE EARTH.
Revelation 21:27 KJV
27. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, (GSN#946 bdelugma) or maketh a lie: but they which are written in the Lamb's book of life.
According to the usage of "bdelugma" in the Gospel accounts the Greek word concerns individual people and the idolatrous condition of the heart. According to the usage of the same "bdelugma" found in the Book of the Revelation of Yeshua it still concerns individual people and the idolatrous condition of the heart. And Yeshua is he that searches the reins and hearts. :)
Matthew 24:15 KJV
15. When ye therefore shall see the abomination (GSN#946 bdelugma) of desolation, spoken of by Daniel the prophet, stand in the holy place, ( whoso readeth, let him understand: )
Mark 13:14 KJV
14. But when ye shall see the abomination (GSN#946 bdelugma) of desolation, spoken of by Daniel the prophet, standing where it ought not, ( let him that readeth understand, ) then let them that be in Judaea flee to the mountains:
Original Strong's Ref. #946
Romanized bdelugma
Pronounced bdel'-oog-mah
from GSN0948; a detestation, i.e. (specially) idolatry:
KJV--abomination.
The KJV word for "abomination" in the Greek is the same GSN#946 "bdelugma" in all three instances. Yeshua then only used it twice, (or possibly the Hebrew-Aramaic equivalent) because Matthew 24 and Mark 13 are companion passages. Thus Yeshua only used the word for "abomination" on two separate occasions; and because one of them is a direct quote from Daniel, whom Yeshua clearly states to be a prophet, we can be certain that the other occasion is highly significant in regards to the true meaning of the "abomination of desolation" written in the Book of Daniel. The usage the same word only twice, as recorded in the Gospel accounts, strongly implies that both instances denote the very same meaning as interpreted by the Master himself.
The question then becomes whether or not one is willing to accept the teaching and doctrines of Messiah in this regard, that is, if the same word is found elsewhere and does not agree with the eschatology of the modern prophecy scholars and shepherds? Yeshua clearly states in the second usage of "bdelugma" that the abomination concerns men and the condition of the heart. And we know from the Strong's definition above that the word means IDOLATRY just as does the Hebrew word used in Daniel for "abomination" in the passages concerning the abomination of desolation. The passage in Luke is the only other place in the Gospels where the word is employed in the Greek:
And the passage in Luke should be SOBERING ...
Luke 16:13-15 KJV
13. No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14. And the Pharisees also, who were covetous, heard all these things: and they derided him.
15. And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination (GSN#946 bdelugma) in the sight of God.
The same word does not occur again until the Revelation:
Revelation 17:4-5 KJV
4. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations (GSN#946 bdelugma) and filthiness of her fornication:
5. And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS (GSN#946 bdelugma) OF THE EARTH.
Revelation 21:27 KJV
27. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, (GSN#946 bdelugma) or maketh a lie: but they which are written in the Lamb's book of life.
According to the usage of "bdelugma" in the Gospel accounts the Greek word concerns individual people and the idolatrous condition of the heart. According to the usage of the same "bdelugma" found in the Book of the Revelation of Yeshua it still concerns individual people and the idolatrous condition of the heart. And Yeshua is he that searches the reins and hearts. :)