To be clear, do you believe in Nestorianism or Kenosis?
cc:
@Paul Christensen
The sense of the Philippians reference is that although Jesus became human, He remained God. The Scripture says that He was God in the flesh. He did not stop being God, but for our sakes, He laid aside the privileges of His divinity and became
as a man. The Scripture says that He received the Holy Spirit without measure, whereas we receive a measure of the Spirit according to our faith. Also, if Jesus was just a mere man and nothing else until His resurrection, as the Mormons believe, then He could not have taken the sin of the whole world from Adam right through to the last born human being before His second coming, and suffered the eternal wrath of God in just three short hours while He hung on the Cross. Only God could have achieved that.
The notion that we can do everything that Jesus could do on earth is just sheer nonsense. He calmed a storm, fed 5000 people with five loaves and two fish, and walked on water. When He said we could do the works He did, those miraculous deeds were not included. When He did those things, He did them as God and not just as an ordinary human. When the crowd came to arrest Him, He made the same statement as God did to Moses: "I AM." That whole crowd over near 1000 people all fell backwards at just those two words. This was to show that these people were coming to arrest God as well as the human Jesus. On another occasion He told the Jews, "Before Abraham, I AM." It is interesting that those Jews didn't fall backwards - because He was not demonstrating His divinity then, just describing that not only did He exist before Abraham, but unlike Abraham, He is eternal and has no beginning.
According to the Apostle John in his Gospel, Jesus made it clear that He and His Father are one, and those who have seen Him have seen the Father. What He was saying to them was that He is God, just as the Father is God.
Historic and Traditional Pentecostals maintained the sound doctrine of the Nicene Creed and the Westminster Confession of Faith, which are the foundations of Protestant Christianity. They added the continuation and manifestation of the ministries and gifts of the Spirit to that foundation. If you read "The Foundations of Pentecostal Theology" by Duffield and Van Cleave, you will see that.
The problem with the development of the modern Charismatic movement is that the prominent independent branches have departed from that sound Reformed foundation and have introduced doctrines based on "new" revelations that are not found in the New Testament. This is because independent Charismatic Bible teachers can teach whatever they please and justify their teaching by maintaining that "the Holy Spirit told me". This is because they are accountable to no one for what they are teaching, mainly because they have made internal "revelation" of what they call "the Spirit" (whatever that spirit really is) more important than the written Scripture.
The difference between the traditional Pentecostal whose doctrine is based on sound Reformed theology resulting from careful and comprehensive study of the Scriptures and the writing of the faithful Church Fathers, and modern independent Charismatics (such as Bethel, Hillsong, Copeland, and others like them) is the latter are deciding for themselves based on their own ambitious desires to increase their religious empires, rather than the former, who are remaining faithful to God's voice in the written Scriptures.
This fulfils the Scripture where it says that some will depart from sound doctrine and will heap up teachers for themselves, having itching ears. And that there will be those who will be blown around by every wind of doctrine. Even when I was a young believer in the late 1960s, the attitude in the AOG church where I belonged at that time, was that the written Scriptures were the dead letter, and that we should listen to the Spirit's voice rather than study the written Scriptures.
The trouble is that if we put the written Scriptures aside in favour of an internal "voice", we can't guarantee from which spirit the voice is coming from.