Its been documented in history, have you ever went to seek for it had ever happened or not?
Josephus, is a writer who documented history as Roman and the Jews went to war. Perhaps one could start there, you also have some other historical writers, from Cassio Dio, Suetonius, and Tacitus.
First. I asked you when "
"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not giver her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:"
had happened.
I asked you nothing about "the gathering" because you have argued that it all has been completed.... You have argued that Revelation proves it.... !
Will you please provide links as I do for your proof.
I want to see it in writing that "
the sun WAS darkened, and the moon DID not giver her light...
I HAVE yet again just now and there is nothing.......
Josephus in recounting the end times actually says most all of the Olivet discourse predicitons of Jesus but
look at this...
Our only first-hand account of the Roman assault on the Temple comes from the Jewish historian Josephus Flavius who was a former leader of the Jewish
www.patheos.com
Our only first-hand account of the Roman assault on the Temple comes from the Jewish historian Josephus Flavius who was a former leader of the Jewish Revolt who had surrendered to the Romans and had won favor from Vespasian. In gratitude, Josephus took on Vespasian’s family name – Flavius – as his own.
As an eyewitness to the destruction of Jerusalem, Josephus gives us a startling window into a series of seven signs which God sent to the people of Jerusalem prior to their ultimate destruction in AD 70.
(Of his 7 signs)
3) A COW GIVES BIRTH TO A LAMB
“At that same feast [just after the 2nd sign, the great light over the altar] a cow that had been brought by someone for sacrifice gave birth [just before it was to be killed] to a lamb in the midst in the court of the Temple.” (Isn't it odd this never made it into Revelation?... nor mentioned by anyone else?
5) ARMIES IN THE SKY
“Again, not many days after that festival on the twenty-first of Artemisium [the Jewish month of Iyyar which is in the late springtime], there appeared a miraculous phenomenon, passing belief. Indeed, what I am about to relate would, I imagine, have been deemed a fable, were it not for the narratives of eyewitnesses and for the subsequent calamities which deserved to be so signalized [so “sign-ized,” a great sign]. For before sunset …” “For before sunset throughout all parts of the country [of Judea] chariots were seen in the air and armed battalions hurtling through the clouds and encompassing the cities.”
6) VOICES SPEAKING
“Moreover, at the feast which is called Pentecost the priests [all 24 of them] on entering the inner court of the Temple by night as their custom was in the discharge of their ministrations, reported that they were conscious, first of a commotion and a din [a great noise], and after that of a voice as of a host [an army], ‘We are departing hence [from here].”
Is it interesting that on the day of Pentecost exactly 33 years from the time that the Gospel started in Jerusalem — to the very day — this announcement and sign occurred.
I have looked ever since the Olivet discourse was overly debated among Christians, especially the Preterists I have had dialogue over the years and they all say IT HAPPENED... but have no supporting evidence.
It certainly did not happen in the Bible... and you do put your full faith in the Bible dont you/?
NOW you also use Revelation to support your views.....
Another Historian is quoted in
What happened to the apostle John after the Biblical account of his life ends?
"With Eusebius (Church History III.13.1) and others we are obliged to place the Apostle's banishment to Patmos in the reign of the Emperor Domitian (81-96). "
This is well after 70AD
But: and the entire article is quite a read. Josephus comments on John's Apocalypse REMEMBER WHEN DOMITIAN WAS EMPEROR.... AD 81-96 long after the temple destruction and 70AD.
Josephus' Anticipation of a Domitianic Persecution
Page 11 of 11
Josephus presents a situation into which the Apocalypse of John readily fits. Owing to the stimulus given to emperor-worship by Domitian,
John of Patmos entertained a lively anticipation of trouble for Christians on account of their anta-
gonism toward the worship of any earthly potentate.
But the author of the New Testament Apocalypse cannot claim for his faith those precedents of toleration and those historical displays of providential protection by means of which Josephus hopes
to avert impending danger to Judaism.
Consequently Josephus is less desperate than the Christian seer, yet he clearly betrays
a similar anticipation of increasing hostility on the part of the authorities under Domitian.
AND THIS IS WHY THE HISTORIAN JOSEPHUS PROVES REVELATION HAD TO HAVE BEEN WRITTEN AFTER.