Anastacia
Thank you for this blessing and encouragement.
You are welcome and thank you for taking a stand for our King.
NewGuy
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Anastacia
Thank you for this blessing and encouragement.
You are welcome and thank you for taking a stand for our King.
NewGuy
You raise a common misinterpretation of scripture. See Rom. 11:29. The gifts of God are given without repentance. One does not have to be a Christian to recieve a gift. Hence, a 'gift', per se, is not a special dispensation given by the Holy Spirit upon becoming a believer and repentance of sins.
Romans 11:29 has absolutely nothing to do with the unregenerate receiving charismatic gifts.
Nomad
I never thought that I would read or participate in a discussion like this one on a Bible forum. For someone to suggest that the unregenerate recieve charismatic gifts is quite fascinating.
I think that I am going to like it here.
By the way, I agree with you 100%
Thank you Nomad
NewGuy
Nomad
You're welcome. I grew up in charismatic circles where this particular misunderstanding was prevalent so I've seen it before.
Show how do you view Charismatic gifts?
NewGuy
Unlike many of my Reformed brothers, I would consider myself open but cautious.
Watchman2
WOW! I am not sure what to say. Greek is my favorite subject and now you are telling me that I am out of touch with it or willingly ignorant? I gave you the specific designation of the Genitive form in Hebrews 2:4 and I am not sure that you understand what I meant. Should I spell it out for you in Layman's terms.
I could address Acts 1:4-5 and your uninformed comments as to my being in error but since you seem to think that I am ignorant then it would be a waste of your time as well as mine.
Romans 11:29 has absolutely nothing to do with the unregenerate receiving charismatic gifts. If verse 29 is considered within its context it's easily grasped. In a nutshell, a major point in Paul's argument in chapter 11 is that when God makes a people the objects of his love, (gifts and calling), it's 'irrevocable.' That's what the KJV means in Romans 11:29 by 'without repentance.' Read through chapter 11 and follow Paul's argument and this will become clear.
Rom 11:29 For the gifts and the calling of God are irrevocable. English Standard Version
Oh, really???? Did you bother to check it out in the manuscripts??
Rom. 11:29 with Strong's numbering -
Rom 11:29 ForG1063 theG3588 giftsG5486 andG2532 callingG2821 of GodG2316 are without repentance.G2781 Cor. 12:4 with Strong's numbering -
1Co 12:4 NowG1161 there areG1526 diversitiesG1243 of gifts,G5486 butG1161 theG3588 sameG846 Spirit.G4151As one can plainly see, in both scriptures, it is the same Greek word, which was rendered as 'gifts'. Check it out in Strong's -
G5486It is one and the same charismata!!
χάρισμα
charisma
char'-is-mah
From G5483 ; a (divine) gratuity, that is, deliverance (from danger or passion); (specifically) a (spiritual) endowment, that is, (subjectively) religious qualification, or (objectively) miraculous faculty: - (free) gift.
Accordingly, the true Christian knows that, since the charismata is given by God irrespective of whether one is a Christian or not, it is not a special gift from the Holy Spirit upon becoming a believer. All christian sects that tout 'spiritual gifts' are false religions.
Nomad
I was never big in the study of theology. I have spent my Life in study of Language. I have friends on both sides of the gifts issue . I believe that the Holy Spirit imparts gifts today but what gifts are they? Since we are called to share our faith and Minister to the Lost is would seem sensible to believe that God would not leave us to our own devices. In other words He gives us the necessary tools.
NewGuy
Anastacia
Are you saying that the Holy Spirit does not give us gifts today?
The NewGuy
No, I'm not saying that. I'm mostly speaking of prophecizing and speaking in tongues.
Anastacia
I know what you mean. I know that the scriptures clearly show that there is a supernatural love that we receive and it is ours to distribute to others. It is something that we cannot do prior to the salvation event.
By the way I must go out into the cold to help a friend in need. It is in the 20's in our area and he has lost his furnace.
Be blessed
The NewGuy
Watchman_2
I sense that you don't like me. Your posts seem to be attacking in nature. Not sure what I said or did other than to disagree with you so I am not sure that I wish to continue this discussion.
NewGuy
[/i]I have no idea why you addressed these comments to me. I said absolutely nothing about charismatic gifts. I addressed an entirely different error in one of your posts.
I see that you not only failed to interact in any way, shape or form with my explanation of Romans 11:29, you continue to cling to your error. Based on my presentation here allow me to point out the problems with you interpretation of the phrase 'without repentance' as found in the KJV.
The entirety of Romans 11 deals with the fact that God will not permanently reject his people Israel. See verse 2 for example. The chapter culminates with Paul's declaration that God's gifts and calling are irrevocable. The chapter says nothing about God giving 'gifts' of any kind to the unregenerate/unrepentant. If you insist on your erroneous reading of verse 29 then we have Paul making a stray comment that has neither referent nor antecedent. For Paul to say that God gives 'gifts' to the unregenerate in the middle of explaining that God has not cast his people away forever makes absolutely no sense. If this were not enough, the kind of 'repentance' you have in mind is conveyed by the Greek word 'metanoia' which basically means 'a change of mind.' That's not the word being used in Romans 11:29. There the word is 'ametameletos' meaning 'without regret.' Both words can be rendered 'repentance' but it must be kept in mind which Greek word we're dealing with in order to get the proper meaning. With this in mind it should now be easy to see that Romans 11:29 does not say that the unregenerate may be the recipients of God's 'gifts.' That idea is completely foreign to the text linguistically as well as contextually. It says that God's gifts and calling toward Israel are 'without regret' or in other words, 'irrevocable.' Again, Paul's argument in Romans 11:29 is that God has not finally or completely rejected his people Israel.