@dak
What are the Oracles of God?
The same Living Oracles which Stephen speaks of in Acts 7:38, (already mentioned to you elsewhere), and as Stephen also makes known in the same place, he speaks of the Living Oracles in the Torah. The Living Oracles and the Oracles of Elohim are Living Sayings which contain the Logos of the Father.
Hebrews 5:8–14 Although he was a son, he learned obedience through what he suffered.
9 And being made perfect, he became the source of eternal salvation to all who obey him,
10 being designated by God a high priest after the order of Melchizedek.
11 About this we have much to say, and it is hard to explain, since you have become dull of hearing.
12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child.
14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
Let's see if we can find agreement on something!
I believe this is referring to the Law of Moses. I also believe the New Testament is a commentary on the Old Testament.
Do you agree?
Yes, the "basic principles of the Oracles of Elohim" are indeed the "milk of the Word" and Peter also agrees with the author of Hebrews in your quote.
Logos is reason and reasoning, (at the least in basic terms), and
logikos is logical reasoning, (logic), which derives from logos, and which is used for
the rational-logical (pure milk of) the word in 1Pet 2:2.
Logos is reason and reasoning, (at the least in basic terms), and logikos is logical reasoning, (logic), which derives from logos, and which is used for the rational-logical (pure milk of) the word in 1Pet 2:2.
So 1 Pet 2:2 is also speaking of the Torah, which contains the pure milk of the Word because it contains, (in Living Sayings or Living Oracles), the Logos of the Father, and the Logos is the Word, (John 1:1), but it is much deeper than Rhema because it/he is actually the meaning which the Father intends in the things which He speaks: the Logos is the understanding of the Rhema which is spoken and then written. This is why it is not enough to have the Rhema, (cf. John 5:39-40, John 5:45-47), but rather the understanding of the Father, (His so-called paradigm) which is actually what is intended in all His words, that is what is most necessary. This is even true with belief: for how can one believe what he does not even understand? And therefore any bold emphatic statements made by the Meshiah in the Gospel accounts cannot be ignored, sidelined, or disbelieved: for they are absolute and like rock solid ground, (grounds for critical doctrines).
Acts 7:38, Romans 3:2, Hebrews 5:12, 1 Pet 2:2, 1 Pet 4:11a.
Does this not confirm what I have said? We enter into the heavenly family of Elohim as babes, then we grow (in the Word) into a child which is still yet under the schoolmaster, (Gal 3:24), and tutors, and governors, (Gal 4:1-2), though he be destined to be master over all: (Gal 4:1-2), then comes the time appointed of the Father, (Gal 4:2), when the child becomes a tried, true, and tested adult, that is, a truly proven son of Elohim. And, again, no father puts his untested babe or child in charge of all his goods.