I have a question that remains unanswered:

[Wrangler]

no evidence for you’re 11 century story

Right. The 11th century is when the RCC as currently constituted, as a Christ usurping denomination, came to be. There is no doubt. Evidence is there IF you have the courage to look.

 

[theefaith]

Your symbolic crucifix tells the story. Don't you crucify the Lord in each and every Mass?

why would you think that?

 

[theefaith]

Right. The 11th century is when the RCC as currently constituted, as a Christ usurping denomination, came to be. There is no doubt. Evidence is there IF you have the courage to look.

where?

 

[Wrangler]

why would you think that?

The Mass: 2 things you know and 1 that will blow your mind – To Jesus Sincerely

 

[Wrangler]

where?

Read about the Great Schism.

 

[Pythagorean12]

Christ has two natures in one person

What is God's nature?

 

[Pythagorean12]

Athanasius Creed!
(From the early church)

Whoever desires to be saved must above all hold to the catholic faith.

Anyone who does not keep it whole and entire will doubtless perish eternally.

Now this is the catholic faith:

That we worship one God in trinity and the trinity in unity, neither blending their persons nor dividing their essence. For the person of the Father is a distinct person, the person of the Son is another,
and that of the Holy Spirit still another.
But the divinity of the Father, Son, and Holy Spirit is one, their glory equal, their majesty coeternal.

What quality the Father has, the Son has, and the Holy Spirit has. The Father is uncreated, the Son is uncreated, the Holy Spirit is uncreated.

The Father is immeasurable, the Son is immeasurable, the Holy Spirit is immeasurable.

The Father is eternal, the Son is eternal,
the Holy Spirit is eternal.

And yet there are not three eternal beings; there is but one eternal being.
So too there are not three uncreated or immeasurable beings, there is but one uncreated and immeasurable being.

Similarly, the Father is almighty, the Son is almighty, the Holy Spirit is almighty. Yet there are not three almighty beings;
there is but one almighty being.

Thus the Father is God,
the Son is God,
the Holy Spirit is God.
Yet there are not three gods;
there is but one God.

Thus the Father is Lord,
the Son is Lord,
the Holy Spirit is Lord.
Yet there are not three lords;
there is but one Lord.

Just as Christian truth compels us
to confess each person individually
as both God and Lord, so catholic religion forbids us to say that there are three gods or lords.

The Father was neither made nor created nor begotten from anyone. The Son was neither made nor created; he was begotten from the Father alone. The Holy Spirit was neither made nor created nor begotten; he proceeds from the Father and the Son.

Accordingly there is one Father, not three fathers; there is one Son, not three sons;
there is one Holy Spirit, not three holy spirits.

Nothing in this trinity is before or after,
nothing is greater or smaller; in their entirety the three persons are coeternal and coequal with each other.

So in everything, as was said earlier,
we must worship their trinity in their unity and their unity in their trinity.

Anyone then who desires to be saved
should think thus about the trinity.

But it is necessary for eternal salvation
that one also believe in the incarnation
of our Lord Jesus Christ faithfully.

Now this is the true faith:

That we believe and confess
that our Lord Jesus Christ, God's Son,
is both God and human, equally.

He is God from the essence of the Father,
begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity.

Although he is God and human,
yet Christ is not two, but one.
He is one, however, not by his divinity being turned into flesh, but by God's taking humanity to himself.He is one,
certainly not by the blending of his essence, but by the unity of his person.
For just as one human is both rational soul and flesh, so too the one Christ is both God and human.

He suffered for our salvation; he descended to hell; he arose from the dead; he ascended to heaven; he is seated at the Father's right hand; from there he will come to judge the living and the dead. At his coming all people will arise bodily and give an accounting of their own deeds. Those who have done good will enter eternal life, and those who have done evil will enter eternal fire.

This is the catholic faith:
one cannot be saved without believing it firmly and faithfully.

Holy, Holy, Holy is the Lord God of hosts!

Since the church of the Latin Rite doesn't know who is in God's book of life, I'll wait until the author gives his answer as to whose name is there.

While the LRC will have to answer to the author as to where they found Jesus sermon pertaining to indulgences. And how those extricate people's soul from purgatory.

And then about the relics, pieces of dead Catholics, removed from their corpse and preserved for some reason. Being the perishable will not inherit the imperishable it is a curiosity why body parts mean something to the Catholic faith.
And many more questions await.

 

[GEN2REV]

This question doesn't remain unanswered ...

... by the way.

 

[Aunty Jane]

He said let US make man in OUR image, because Jesus, who made everything that was made, Colossians 1:16, was there with Him as co-creator per John 1:1, 10, 14.

In studying the Genesis account in Hebrew a small but significant detail is revealed.....the word “created” means to bring something into existence, such as the “creation” of the heavens and the earth, but another word comes into play after that when God says “let us “make” man in our image.
That word ("make") in Hebrew means 'to fabricate or mold to a shape'.....so the difference between “creating” and “making” is significant because the Son is not the Creator...he is the “maker” of all things using the raw materials that the Creator brought into existence by his immense power.

So the scriptures you quote do not mean what you assume them to mean.

The trinity is also seen in Matthew 28:19, where Jesus said to baptize in the NAME, singular, of the THREE, Father, Son, and Holy Spirit.

"In the name of".....means what? If a police officer was to shout..."stop in the name of the Law" is he the Law, or is he just a representative of the Law? Being baptized "in the name of" the Father, Son and Holy spirit means to recognize the role that each of these plays in the making of a Christian disciple...it says nothing about them all being three parts of one God.

The three share one name - Elohim.

Only one is God Almighty. (ʼEl Shad·daiʹ) Elohim simply means the same as "theos" in Greek. It is not used exclusively for Yahweh.

The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods, (Genesis 31:30, 32; Genesis 35:2) but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.

When applying to Jehovah, ʼElo·himʹ is used as a plural of majesty, dignity, or excellence.

1Jn 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

That is a spurious verse and trinitarians know it.
It correctly read....
"For there are three that testify: 8 the Spirit and the water and the blood; and the three are in agreement."

No trinity there....not a trace.

 

[Anastasios UK]

Hi fellow Christians,
I'm new here -
I've always had questions surrounding the book of Revelation, and I recently came across this online Bible seminar on the book of Revelation - which is doing a series from chapters 1-22. Some of the points challenged my understanding and what I previously thought to be true, though all of it is biblical and backed up by scripture.

Would love to hear your thoughts on their teachings, and also if you have any other recommendations when looking to understand the book or Revelation

Kind regards

 

[keithr]

Christ has two natures in one person

But Christ is not God! (And Jesus never had two natures at the same time, he was changed by God from one nature to another.)

 

[theefaith]

The Mass: 2 things you know and 1 that will blow your mind – To Jesus Sincerely

I read it
Nothing new
And even some truth but never does it say he is being crucified again

the sacrifice of Christ begins at the last supper and ends with his death

there is only one sacrifice so he is not crucified again and again

mal 1:11 pure offering or a clean oblation or a unbloody sacrifice

 

[theefaith]

Read about the Great Schism.

so that did not create the church

just another of satans rebellions against God Christ and holy church

Matt 16:18-19 SHALL NOT PREVAIL!!!!

 

[theefaith]

What is God's nature?

God’s nature is the divine nature
Uncreated and eternal

 

[theefaith]

Since the church of the Latin Rite doesn't know who is in God's book of life, I'll wait until the author gives his answer as to whose name is there.

While the LRC will have to answer to the author as to where they found Jesus sermon pertaining to indulgences. And how those extricate people's soul from purgatory.

And then about the relics, pieces of dead Catholics, removed from their corpse and preserved for some reason. Being the perishable will not inherit the imperishable it is a curiosity why body parts mean something to the Catholic faith.
And many more questions await.

Matthew 5:26 truly, I say to you, you will never get out till you have paid the last penny.



Psalm 66:12 (RSV) Thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place.

This verse was considered a proof of purgatory by Origen and St. Ambrose, who posits the water of baptism and the fire of purgatory.


Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. (cf. 1:25-26; 6:5-7; Ecc 12:14)

St. Augustine, in the 20th Book of his City of God, chapter 25, interprets this as purgatory. The preceding verse refers to the saved (“called holy” and “recorded for life”) and verses 5 and 6 describe the repose of the blessed.

Micah 7:9 I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me forth to the light; I shall behold his deliverance. (cf. Lev 26:41, 43; Job 40:4-5; Lam 3:39)

St. Jerome considered this verse a clear proof of purgatory.

Malachi 3:3 he will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, till they present right offerings to the LORD.

Origen, St. Irenaeus, St. Ambrose, St. Augustine, and St. Jerome all thought this was a description of purgatory.


2 Maccabees 12:44-45 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. [45] But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin. (cf. 1 Cor 15:29)

The Jews offered atonement and prayer for their deceased brethren, who had clearly violated Mosaic Law. Such a practice presupposes purgatory, since those in heaven wouldn’t need any help, and those in hell are beyond it.


Matthew 5:22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, “You fool!” shall be liable to the hell of fire.

St. Francis de Sales commented:

It is only the third sort of offence which is punished with hell; therefore in the judgment of God after this life there are other pains which are not eternal or infernal, — these are the pains of Purgatory. (The Catholic Controversy translated by Henry B. Mackey, Rockford, Illinois: TAN Books, 1989 [orig. 1596], 373)

Matthew 5:26 truly, I say to you, you will never get out till you have paid the last penny.


The “prison” alluded to in verse 25 is purgatory, according to Tertullian, St. Cyprian, Origen, St. Ambrose, and St. Jerome, while the “penny” represents the most minor sins that one commits.

Matthew 12:32 And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.


If this sin cannot be forgiven after death, it follows that there are others which can be, and this must be in purgatory: precisely the interpretation of St. Augustine, Pope St. Gregory the Great, the Venerable Bede, and St. Bernard, among others.

1 Corinthians 3:11-15 For no other foundation can any one lay than that which is laid, which is Jesus Christ. [12] Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw – [13] each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. [14] If the work which any man has built on the foundation survives, he will receive a reward. [15] If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.


This is a clear and obvious allusion to purgatory. Thus thought St. Cyprian, St. Ambrose, St. Jerome, Pope St. Gregory the Great, Origen, and St. Augustine, who wrote with his usual insight:

ecause it is said, he shall be saved, that fire is thought lightly of. For all that, though we should be saved by fire, yet will that fire be more grievous than anything that man can suffer in this life whatsoever. (Expositions on the Psalms, 38, 2)


Hebrews 12:14 Strive for peace with all men, and for the holiness without which no one will see the Lord. (cf. 12:1, 5-11, 15, 23, Eph 5:5; 1 Thess 4:3; 1 Jn 3:2-3)

Blessed John Henry Cardinal Newman observed (as an Anglican):

Even supposing a man of unholy life were suffered to enter heaven, he would not be happy there; so that it would be no mercy to permit him to enter . . . There is a moral malady which disorders the inward sight and taste; and no man labouring under it is in a condition to enjoy what Scripture calls the fulness of joy in God’s presence, . . . (Sermon on this verse: “Holiness Necessary for Future Blessedness,” 1834)

Revelation 21:27 But nothing unclean shall enter it, nor any one who practises abomination or falsehood, but only those who are written in the Lamb’s book of life.

The abundance of scriptural evidence for purgatory led to a consensus among the Church fathers: summarized by Protestant church historian Philip Schaff:

These views of the middle state in connection with prayers for the dead show a strong tendency to the Roman Catholic doctrine of Purgatory. (History of the Christian Church, vol. 2, “Ante-Nicene Christianity: A. D. 100-325,” 5th edition, New York: 1889; ch. 12, sec. 156, 604-606)

Indulgences are graces merited by the passion and blood of Christ.

They have nothing to do with sin or salvation, (mercy) upon true repentance but the punishment due to sin. (Justice)

Example
A father may forgive (mercy) his son for hitting a ball thru the window, but the son will have work and pay for the window. (Justice)

 

[theefaith]

But Christ is not God! (And Jesus never had two natures at the same time, he was changed by God from one nature to another.)

not according the teaching of the apostles with the authority of Christ!

Fully God
Fully man
One person

 

[Wrangler]

so that did not create the church

just another of satans rebellions against God Christ and holy church

Yea, God Christ & holy church was rebelled against by your 11th century organization. Satan has your moral poles backwards.

 

[Pythagorean12]

Matthew 5:26 truly, I say to you, you will never get out till you have paid the last penny.



Psalm 66:12 (RSV) Thou didst let men ride over our heads; we went through fire and through water; yet thou hast brought us forth to a spacious place.

This verse was considered a proof of purgatory by Origen and St. Ambrose, who posits the water of baptism and the fire of purgatory.


Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. (cf. 1:25-26; 6:5-7; Ecc 12:14)

St. Augustine, in the 20th Book of his City of God, chapter 25, interprets this as purgatory. The preceding verse refers to the saved (“called holy” and “recorded for life”) and verses 5 and 6 describe the repose of the blessed.

Micah 7:9 I will bear the indignation of the Lord because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me forth to the light; I shall behold his deliverance. (cf. Lev 26:41, 43; Job 40:4-5; Lam 3:39)

St. Jerome considered this verse a clear proof of purgatory.

Malachi 3:3 he will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, till they present right offerings to the LORD.

Origen, St. Irenaeus, St. Ambrose, St. Augustine, and St. Jerome all thought this was a description of purgatory.


2 Maccabees 12:44-45 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. [45] But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin. (cf. 1 Cor 15:29)

The Jews offered atonement and prayer for their deceased brethren, who had clearly violated Mosaic Law. Such a practice presupposes purgatory, since those in heaven wouldn’t need any help, and those in hell are beyond it.


Matthew 5:22 But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, “You fool!” shall be liable to the hell of fire.

St. Francis de Sales commented:

It is only the third sort of offence which is punished with hell; therefore in the judgment of God after this life there are other pains which are not eternal or infernal, — these are the pains of Purgatory. (The Catholic Controversy translated by Henry B. Mackey, Rockford, Illinois: TAN Books, 1989 [orig. 1596], 373)

Matthew 5:26 truly, I say to you, you will never get out till you have paid the last penny.


The “prison” alluded to in verse 25 is purgatory, according to Tertullian, St. Cyprian, Origen, St. Ambrose, and St. Jerome, while the “penny” represents the most minor sins that one commits.

Matthew 12:32 And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.


If this sin cannot be forgiven after death, it follows that there are others which can be, and this must be in purgatory: precisely the interpretation of St. Augustine, Pope St. Gregory the Great, the Venerable Bede, and St. Bernard, among others.

1 Corinthians 3:11-15 For no other foundation can any one lay than that which is laid, which is Jesus Christ. [12] Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw – [13] each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. [14] If the work which any man has built on the foundation survives, he will receive a reward. [15] If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.


This is a clear and obvious allusion to purgatory. Thus thought St. Cyprian, St. Ambrose, St. Jerome, Pope St. Gregory the Great, Origen, and St. Augustine, who wrote with his usual insight:

ecause it is said, he shall be saved, that fire is thought lightly of. For all that, though we should be saved by fire, yet will that fire be more grievous than anything that man can suffer in this life whatsoever. (Expositions on the Psalms, 38, 2)


Hebrews 12:14 Strive for peace with all men, and for the holiness without which no one will see the Lord. (cf. 12:1, 5-11, 15, 23, Eph 5:5; 1 Thess 4:3; 1 Jn 3:2-3)

Blessed John Henry Cardinal Newman observed (as an Anglican):

Even supposing a man of unholy life were suffered to enter heaven, he would not be happy there; so that it would be no mercy to permit him to enter . . . There is a moral malady which disorders the inward sight and taste; and no man labouring under it is in a condition to enjoy what Scripture calls the fulness of joy in God’s presence, . . . (Sermon on this verse: “Holiness Necessary for Future Blessedness,” 1834)

Revelation 21:27 But nothing unclean shall enter it, nor any one who practises abomination or falsehood, but only those who are written in the Lamb’s book of life.

The abundance of scriptural evidence for purgatory led to a consensus among the Church fathers: summarized by Protestant church historian Philip Schaff:

These views of the middle state in connection with prayers for the dead show a strong tendency to the Roman Catholic doctrine of Purgatory. (History of the Christian Church, vol. 2, “Ante-Nicene Christianity: A. D. 100-325,” 5th edition, New York: 1889; ch. 12, sec. 156, 604-606)

Indulgences are graces merited by the passion and blood of Christ.

They have nothing to do with sin or salvation, (mercy) upon true repentance but the punishment due to sin. (Justice)

Example
A father may forgive (mercy) his son for hitting a ball thru the window, but the son will have work and pay for the window. (Justice)

None of that sustains what I observed about indulgences nor parts of dead people being deemed sacred .

 

[Pythagorean12]

God’s nature is the divine nature
Uncreated and eternal

And undivided.

 

[Wrangler]

This is a clear and obvious allusion to purgatory.

Still not able to master <1,000 word posts, huh?