1 Timothy 3:10
And let these also first (prōton) be proved; then (eîta) let them use the office of a deacon, being found blameless.
There's a period of time appointed between the proton and the eita in the above verse.
Mark 4:17
And have no root in themselves, and so endure but for a time: afterward (eîta), when affliction or persecution ariseth for the word’s sake, immediately they are offended."
There's a period of time between the proton and the eita in the above verse.
Mark 4:28
For the earth bringeth forth fruit of herself; first (prōton) the blade, then (eîta) the ear, after that (eîta) the full corn in the ear."
There's a period of time between the proton and the first eita, and between the first eita and the second eita in the above verse.
1 Timothy 2:13
For Adam was first formed, then (eîta) Eve.
There was a period of time between the protos and the eita in the above verse.
1 Corinthians 15:22-26
For as in Adam all die, even so in Christ all will be made alive. But each in his own order: Christ the first-fruit (aparchḗ), and afterward (épeita) they who are Christ's at His coming; then (eîta) is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death.
Not only is there a period of time implied between the first-fruit (aparchḗ) and the afterward (épeita) in 1 Corinthians 15:24, but there is a period of time not merely implied, but actually declared in Revelation 20 between the afterward (épeita) and the eita (then) in 1 Corinthians 15:24.
Namely, a thousand years between the coming of Christ and the destruction of death.
However, many saints choose to falsely claim scripture does not say what it says. Instead they change the meaning to comply with the false theology they believe in, flatly ignoring all scriptures that get in their way.
"But of this present time [nŷn] we see not yet all things put under him." Hebrews 2:8
If Jesus were to post the following into these boards, Amils would be arguing with Him for implying that until He returns He will not be reigning in this world:
"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:
but of this present time [nŷn] is my kingdom not from hence." John 18:36.
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." Revelation 11:15.
The Kingdom of Christ during this Age is IN the world. But the kingdoms of this world are not yet His kingdoms. He will take His seat in His Kingdom when He returns.
And let these also first (prōton) be proved; then (eîta) let them use the office of a deacon, being found blameless.
There's a period of time appointed between the proton and the eita in the above verse.
Mark 4:17
And have no root in themselves, and so endure but for a time: afterward (eîta), when affliction or persecution ariseth for the word’s sake, immediately they are offended."
There's a period of time between the proton and the eita in the above verse.
Mark 4:28
For the earth bringeth forth fruit of herself; first (prōton) the blade, then (eîta) the ear, after that (eîta) the full corn in the ear."
There's a period of time between the proton and the first eita, and between the first eita and the second eita in the above verse.
1 Timothy 2:13
For Adam was first formed, then (eîta) Eve.
There was a period of time between the protos and the eita in the above verse.
1 Corinthians 15:22-26
For as in Adam all die, even so in Christ all will be made alive. But each in his own order: Christ the first-fruit (aparchḗ), and afterward (épeita) they who are Christ's at His coming; then (eîta) is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death.
Not only is there a period of time implied between the first-fruit (aparchḗ) and the afterward (épeita) in 1 Corinthians 15:24, but there is a period of time not merely implied, but actually declared in Revelation 20 between the afterward (épeita) and the eita (then) in 1 Corinthians 15:24.
Namely, a thousand years between the coming of Christ and the destruction of death.
However, many saints choose to falsely claim scripture does not say what it says. Instead they change the meaning to comply with the false theology they believe in, flatly ignoring all scriptures that get in their way.
"But of this present time [nŷn] we see not yet all things put under him." Hebrews 2:8
If Jesus were to post the following into these boards, Amils would be arguing with Him for implying that until He returns He will not be reigning in this world:
"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:
but of this present time [nŷn] is my kingdom not from hence." John 18:36.
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." Revelation 11:15.
The Kingdom of Christ during this Age is IN the world. But the kingdoms of this world are not yet His kingdoms. He will take His seat in His Kingdom when He returns.