QUOTE (Denver @ May 10 2009, 01:10 PM)
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There is a problem with OSAS, and it is the very same one that plagued it when the doctrine first arose.No one can walk around and say "
I am saved." because God is the judge, period -- end of story -- I am not fit to make the call on even my own salvation. The phrase is not "I am saved," but it is should be "I am saved,
only by God." Salvation is indeed conditional, for all are not saved. Only through God, with his son dying on the cross, is one saved.This is why humility is called for, and is central to faith. Humans as a whole tend to get to worked up in I, me, and my. They start to go outside of the Word of God to make things more comfortable.The presence of the unpardonable sin is what confirms this. Sin is only forgiven when it is asked to be forgiven. God never said I'll make you white (purged) from sin without even you asking. Read John 3:16 -- if you believe on Him, and only then. Hence the reason Christ said that He is the only way.OSAS, by its very nature, asserts the opposite. It asserts that once you are saved, you are always saved,
no matter what. Therein lies the problem, initially manifested in the congregation deciding who the elect were and who they were not. That notion is simply hid in language that couches the reality; it's a great PR campaign, but the holes are still there. This is why the wonderful book of James emphasizes works so much;
faith without works is dead (James 2:17, James 2:20, and James 2:26). OSAS is man's doctrine that once you're saved, you're saved. No your not, the unpardonable sin is a clear witness to that, but the very nature of it being a sin that only someone who was a Christian could ask forgiveness for. Satan does not cast out Satan, nor devils cast out devils (Mark 3:23-29) in Christ's name.
I agree, Denver, that the OSAS doctrine has problems, and I put them down to it being thought to mean the same as the commonly held Calvinistic belief of
"unconditional election" in which a person is held to be saved through a sovereign irrevocable act of God regardless of the person's own will or ability to choose.
It has long been taught by Calvinists that a person who is predestined to be saved cannot resist God's will for them to be saved no matter how hard their heart is. They call this
"irresistible grace" and maintain that with respect to their salvation, God can never be conditionally dependent upon anything which one of His creatures may or may not do aside from His choosing of them.
If, however, we take the Arminian view that God's eternal omniscient foresight of a sinner's future
faith, repentance and perseverance in holy living accounts for Him writing their name in the Lamb's Book of Life before the foundation of the world, it should be obvious that God can also refrain from writing a person's name in the Book of Life beforehand,
knowing that although they did put their hand to the plow they later turned back. Thus it can be said that anyone who falls away or turns back was
never really saved, leaving the remnant of those who are
"known of God" most assuredly to be saved for eternity.
Of course there will always be discussion and debate on this topic, and different interpretations of Scripture. The main thing is that if we continue to have an active and sincere faith in Jesus Christ, God's saving grace continues flowing abundantly through to us.
Hebrews 10:22-29(22) " Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.(23)
Let us hold fast the profession of our faith without wavering; for He is faithful that promised:(24) And let us consider one another to excite to love and to good works

25) Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.(26) For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,(27) But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.(28) He that despised Moses' law, died without mercy under two or three witnesses

29) Of how much more severe punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, by which he was sanctified, an unholy thing, and has done despite to the Spirit of grace?"