This came up on another thread of a different topic. Please post pertinent scriptures that support your beliefs.
Welcome to Christian Forums, a Christian Forum that recognizes that all Christians are a work in progress.
You will need to register to be able to join in fellowship with Christians all over the world.
We hope to see you as a part of our community soon and God Bless!
That translation is a little strange.jiggyfly said:If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?
1 Cor 15:29 (NLT)
That is another strange translation.jiggyfly said:That is why the Good News was preached to those who are now dead —so although they were destined to die like all people, they now live forever with God in the Spirit.
1 Peter 4:6 (NLT)
I think that's a totally inaccurate translation. The King James isn't any better.jiggyfly said:So he went and preached to the spirits in prison those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood.[
1 Peter 3:19-20 (NLT)
The NLT isn't the worst translation. But, it's one no one should be using.ChristRoseFromTheDead said:Viewed within the context of the surrounding verses, I think Peter is saying that while Noah built the ark, Christ proclaimed salvation through his spirit to Noah's disbelieving peers whose departed spirits are now imprisoned.
As I study it more, 1 Peter 3:20 becomes more interesting. It says that GOD's long suffering waited once as the ark was being built. One definition for this word is once for all (i.e., once and never again). It is used in this context in Hebrews 9:26–28, Hebrews 10:2, 1 Peter 3:18, and Jude 3.Polt said:I agree with you. 1Pet3:19-20 doesn't mean Jesus preached to dead people.
Did you know that there are more people in prison outside of the physical prison walls than within? Free the captives in prison means captive to sinful lifestyles, captive to bowing to the devils deeds that keeps them bondage to their fleshly nature of the beast. Jesus called them dogs, those who were not God's people and Jesus also told the man who wanted to go and bury his father before following Christ, Let the dead bury their own dead. All who are led of their flesh are considered dead for it is only by receiving the Spirit and God's Word that we are made alive. There are no second chances to see what is behind the Door after death.Polt said:Take this one verse, "In which he went and proclaimed to the spirits in prison."
It doesn't say "He went and proclaimed to the spirits while in prison." All this verse tells us is that those who are now in prison at some point in their past, they were proclaimed to. We're not told in that one verse if that was before or after death.
If they were proclaimed to after death, they're still in prison. So, Jesus didn't save/free a single one of them and so our chance after death is worthless. So, what's the point? Why not say that Jesus preached to those spirits in paradise? If anyone was saved by Jesus after death, wouldn't they be in paradise, and not prison? If the passage meant to say that Jesus preached to dead people, we could have been told "while they were in prison" or better yet, "Jesus preached to dead people and some of them were freed from prison."
I believe the point of this passage is that they didn't die without a chance, not that they had a chance after death. God waited patiently in the days of Noah. What's the point of God waiting patiently for the people before the flood if they had a chance after death? Then we're told that only eight were saved (didn't die in the flood) and that this corresponds to baptism (in Christ) that now saves us. If being on the boat symbolizes salvation, then those not on the boat weren't saved, not ever. They were never on the boat. They never had a second chance to get on the boat.
One vague verse shouldn't be used to establish a doctrine that is otherwise foreign to the whole Bible. This passage is not about dead people.
Congratulations! You just won today's Fruitcake Award!afaithfulone4u said:God told Elijah that He has saved a remnant of 7,000 OT saints who Paul confirms are alive to this day as they came out of their graves at Jesus' resurrection for they awaited his day that the debt would be paid to release them for they are the fulfillment of Ez.37 dry bones of Old Israel.
OK then why not post the translation of these scriptures you like and the surrounding context and we can discuss it further.ChristRoseFromTheDead said:That translation is a little strange.
Some in Corinth were saying that there was no resurrection from the dead. So Paul asked this rhetorical question to point out that it is pointless to be baptized into death if those baptized aren't raised from the dead.
That is another strange translation.
Viewed within the context of the surrounding verses, I think Peter is saying that the good news (gospel) is brought to those who live according to the flesh (spiritually dead), so that they may be judged by their peers (men in the flesh) who live according to the spirit.
I think that's a totally inaccurate translation. The King James isn't any better.
Viewed within the context of the surrounding verses, I think Peter is saying that while Noah built the ark, Christ proclaimed salvation through his spirit to Noah's disbelieving peers whose departed spirits are now imprisoned.
I think that's more work than I want to get into at the moment.jiggyfly said:OK then why not post the translation of these scriptures you like and the surrounding context and we can discuss it further.
I have no problem in waiting for you so let me know when you have the time.ChristRoseFromTheDead said:I think that's more work than I want to get into at the moment.